Fakahā 14

1 Pea ne u mamata, pea vakai, naʻe tuʻu ha Lami ʻi he moʻunga ko Saione, pea naʻe ʻiate ia ʻae tokotaha kilu mā toko fā mano ma toko fā afe, kuo tohi ʻi honau foʻi laʻē ʻae huafa ʻo ʻene Tamai.

Afei mehwɛe, na mihuu sɛ Oguamma no gyina Sion bepɔw so. Na nnipa mpem ɔha aduanan anan ka ne ho a wɔakyerɛw ne din ne nʼAgya din wɔ wɔn moma so.

2 Pea ne u ongoʻi ʻae leʻo mei he langi, ʻo hangē ko e ʻuʻulu ʻoe ngaahi vai lahi, pea hangē ko e ʻuʻulu ʻoe mana lahi: pea ne u ongoʻi ʻae leʻo ʻoe kau haʻape ʻoku taaʻi honau ngaahi haʻape:

Na metee nne bi fii ɔsoro a na ɛworo so te sɛ asuworoe a ano yɛ den, na ɛte sɛ aprannaa. Nne a metee no te sɛ dwom a sankubɔfo bi rebɔ wɔ ne sanku so.

3 Pea naʻa nau hiva ʻaki ʻae hiva foʻou ʻi he ʻao ʻoe nofoʻa fakaʻeiʻeiki, pea ʻi he ʻao ʻoe meʻa moʻui ʻe fā, pea mo e kau mātuʻa: pea naʻe ʻikai ke faʻa ʻilo ʻe ha taha ʻae hiva ko ia ka ko e tokotaha kilu mo e toko fā mano mo e toko fā afe, naʻe huhuʻi mei māmani.

Wɔtoo dwom foforo bi wɔ ahengua no ne ateasefo baanan no ne mpanyimfo no anim. Nnipa mpem ɔha aduanan anan a wɔagye wɔn afi asase so no nko ara na wotumi suae.

4 Ko kinautolu eni naʻe ʻikai ke nau ʻuliʻi ʻaki ʻae fefine; he ko e kau tāupoʻou ʻakinautolu. Ko kinautolu eni ʻoku nau muimui ʻi he Lami ʻi he potu kotoa pē ʻoku ʻalu ia ki ai. Ko kinautolu eni naʻe huhuʻi mei he kakai, ko e ʻuluaki fua ki he ʻOtua mo e Lami.

Wɔyɛ mmarima bi a wɔamfa mmea angu wɔn ho fi, na wɔyɛ mmabun. Baabiara a Oguamma no bɛkɔ no na wodi nʼakyi. Wɔagye wɔn nkwa afi nnipa mu na wɔne nnipa a wodi kan a wɔde wɔn ama Onyankopɔn ne Oguamma no.

5 Pea naʻe ʻikai ʻilo ha kākā ʻi honau ngutu: he ʻoku nau taʻehalaia ʻi he ʻao ʻoe ʻafioʻanga ʻoe ʻOtua.

Wɔnka atosɛm, na mfomso nni wɔn ho.

6 Pea ne u mamata ki ha ʻāngelo kehe ʻe taha ʻoku puna ʻi he loto langi, kuo ʻiate ia ʻae ongoongolelei taʻengata ke malangaʻaki kiate kinautolu ʻoku nofo ʻi he māmani, pea ki he puleʻanga kotoa pē, mo e faʻahinga, mo e lea, mo e kakai, (aiōnios g166)

Afei mihuu ɔbɔfo foforo sɛ watu nam sorosoro a ɔrekɔka asɛmpa a entwa mu da no akyerɛ asase so nnipa a aman ne mmusuakuw ne ɔkasa ne nkurɔfo nyinaa ka ho. (aiōnios g166)

7 ‌ʻO ne pehē ʻaki ʻae leʻo lahi, “Manavahē ki he ʻOtua, pea ʻatu ʻae fakamālō kiate ia; he kuo hokosia ʻae feituʻulaʻā ʻo ʻene fakamaau: pea hū kiate ia naʻa ne ngaohi ʻae langi, mo e māmani, pea mo e tahi, mo e ngaahi matavai ʻoe ngaahi vai.”

Ɔteɛɛ mu se, “Munsuro Onyankopɔn na monkamfo ne kɛseyɛ. Efisɛ bere no adu sɛ obu adesamma atɛn. Monsom nea ɔbɔɔ ɔsoro, asase, po ne asuti no!”

8 Pea naʻe muimui ʻae ʻāngelo ʻe tokotaha, ʻo ne pehē, “Kuo hinga ʻa Papilone, kuo hinga ia, ʻae kolo lahi ko ia, koeʻuhi kuo ne fakainuʻi ʻae puleʻanga kotoa pē ʻi he uaine ʻoe houhau ʻo ʻene feʻauaki.”

Ɔbɔfo a ɔto so abien dii nea odi kan no akyi kae se. “Wahwe ase! Babilonia kɛse ahwe ase! Efisɛ wama amanaman nyinaa anom nʼaguamammɔ nsa no bi.”

9 Pea muimui ʻiate kinaua hono tolu ʻoe ʻāngelo, ʻo ne pehē, ʻaki ʻae leʻo lahi, “Kapau ʻe hū ʻe ha taha ki he manu fekai mo hono fakatātā, pea maʻu ʻae fakaʻilonga ʻi hono foʻi laʻē, pe ʻi hono nima,

Ɔbɔfo a ɔto so abiɛsa a odi baanu a wodi kan no akyi no teɛɛ mu kae se, “Obiara a ɔsom aboa no ne ne sɛso honi a na ɔma wɔhyɛ ne nsa ho anaa ne moma so agyirae

10 ‌ʻE inu ʻe ia ʻi he uaine ʻoe houhau ʻoe ʻOtua, ʻaia kuo lingi taʻehuʻi ki he ipu ʻo hono houhau; pea ʻe fakamamahi ia ʻaki ʻae afi mo e sulifa ʻi he ʻao ʻoe kau ʻāngelo māʻoniʻoni, pea ʻi he ʻao ʻoe Lami:

no ankasa bɛnom Onyankopɔn nsa, nʼabufuw nsa a ɔde nʼahoɔden nyinaa ahwie agu nʼabufuw kuruwa mu no. Wɔbɛhyɛ wɔn a wɔbɛyɛ saa no nyinaa ahoyeraw wɔ ogya ne sufre mu wɔ abɔfo ne Oguamma no anim.

11 Pea ʻe ʻalu hake ʻae kohu ʻo ʻenau mamahi ʻo taʻengata pea taʻengata; pea ʻoku ʻikai te nau mālōlō ʻi ha ʻaho pe ha pō, ʻakinautolu ʻoku hū ki he manu fekai mo hono fakatātā, pea mo ia ʻoku ne maʻu ʻae fakaʻilonga ʻo hono hingoa.” (aiōn g165)

Na ogya no wusiw a ɛhyɛ wɔn ahoyeraw no kɔ soro daa daa. Awia ne anadwo, ahomegye nni hɔ ma wɔn a wɔsom aboa no ne ne sɛso honi ne obiara a wɔde ne din ahyɛ no agyirae no.” (aiōn g165)

12 Ko eni ʻae faʻa kātaki ʻae kakai māʻoniʻoni: ko ʻeni ʻakinautolu ʻoku fai ʻae ngaahi fekau ʻae ʻOtua, mo e tui kia Sisu.

Eyi nti na ɛsɛ sɛ Onyankopɔn nkurɔfo ne wɔn a wodi Onyankopɔn mmara so, na wogye Yesu di no nya boasetɔ no.

13 Pea ne u ongoʻi ʻae leʻo mei he langi, ʻoku pehē mai kiate au, “Tohi, ‘ʻOku monūʻia talu mei heni ʻae pekia ʻoku pekia ʻi he ʻEiki:’” “ʻIo,” ʻoku pehē ʻe he Laumālie, “Koeʻuhi ke nau mālōlō mei heʻenau ngaahi ngāue; pea ʻoku muimui kiate kinautolu ʻenau ngaahi ngāue.”

Afei metee nne bi fii ɔsoro a ɛkae se, “Kyerɛw eyi. Nhyira ne awufo a wowu wɔ Awurade mu fi mprempren rekɔ yi.” Honhom no se, “Yiw, wɔbɛhome afi wɔn brɛ no mu; na wɔn nnwuma di wɔn akyi.”

14 Pea ne u sio, pea vakai, ko e ʻao hinehina, pea naʻe heka ki he ʻao ʻae tokotaha ʻo hangē ko e Foha ʻoe tangata, kuo ʻi hono ʻulu ʻae pale koula, pea ʻi hono nima ʻae hele tuʻusi ʻoku māsila.

Mihuu omununkum fitaa bi na obi a ɔte sɛ Onipa Ba a sikakɔkɔɔ ahenkyɛw hyɛ no na okura kantankrankyi nnamnam bi wɔ ne nsam.

15 Pea naʻe ʻalu atu mei he fale tapu ʻae ʻāngelo ʻe taha, ʻo ne kalanga ʻaki ʻae leʻo lahi kiate ia naʻe heka ki he ʻao, “Ai hoʻo hele tuʻusi, ʻo tuʻusi; he kuo motuʻa ʻae taʻu ʻoe maama.”

Afei ɔbɔfo foforo bi a ofii asɔredan no mu puei, na ɔteɛɛ mu kyerɛɛ nea ɔte omununkum no so no se, “Fa wo kantankrankyi no twa, efisɛ otwabere no adu, asase no asow aba a ɛsɛ sɛ wotwa!”

16 Pea ko ia naʻe heka ki he ʻao, naʻa ne ʻai ʻene hele tuʻusi ʻi he fonua; pea naʻe tuʻusi ʻae fonua.

Enti nea ɔte omununkum so no hwim ne kantankrankyi wɔ asase so ma etwaa asase so nnɔbae.

17 Pea ʻalu atu mo e ʻāngelo ʻe taha mei he fale tapu ʻoku ʻi he langi, kuo ʻiate ia foki ʻae hele tuʻusi ʻoku māsila.

Afei mihuu sɛ ɔbɔfo foforo bi a ofi ɔsoro asɔredan no mu apue a ɔno nso kura kantankrankyi nnamnam bi.

18 Pea ʻalu atu mo e ʻāngelo ʻe taha mei he ʻesifeilaulau, naʻe ʻiate ia ʻae pule ki he afi; ʻo ne kalanga ʻaki ʻae kalanga lahi kiate ia naʻe ʻi ai ʻae hele tuʻusi ʻoku māsila, ʻo ne pehē, “Ai hoʻo hele tuʻusi ʻoku māsila, ʻo tutuʻu ʻa e ngaahi fuhi vaine ʻo māmani; he kuo momoho ʻa hono ngaahi fua ʻoe vaine.”

Ɔbɔfo foforo bi a ɔno nso hwɛ ogya no so no fi afɔremuka no mu puei. Ɔteɛɛ mu kyerɛɛ ɔbɔfo a okura kantankrankyi nnamnam no se, “Fa wo kantankrankyi nnamnam no na boaboa asase so bobe akuwakuw no ano, efisɛ nʼaba no abere.”

19 Pea naʻe ʻai ʻe he ʻāngelo ʻa ʻene hele tuʻusi ki he fonua, ʻo tutuʻu ʻa e vaine ʻoe fonua, pea ne lī ia ki he tataʻoʻanga uaine lahi ʻoe houhau ʻoe ʻOtua.

Enti ɔbɔfo no hwim ne kantankrankyi no wɔ asase so de twitwaa bobe aba no na ɔde koguu Onyankopɔn abufuw nsakyiamoa kɛse no mu.

20 Pea naʻe malamalaki ʻae tataʻoʻanga uaine ʻi he tuʻa kolo, pea naʻe haʻu ʻae toto mei he tataʻoʻanga uaine ʻo aʻu hake ki he ngaahi noʻo ngutu ʻoe fanga hoosi, pea naʻe mafola atu ia ʻi he maile ʻe uangeau.

Wotiatiaa bobe no so wɔ nsakyiamoa a ɛwɔ kuropɔn no mfikyiri, na mogya fii bobe no mu sen sɛ asubɔnten, akwansin ahannu na mu dɔ nso bɛyɛ anammɔn anum.