Filipai 2

1 Ko ia kapau ʻoku ʻia Kalaisi ha fiemālie, kapau ʻoku ai ha fiemālie ʻi he ʻofa, kapau ʻoku ai ha feohi ʻoe Laumālie, kapau ʻoku ai ha ʻofa ongongofua mo ha loto ʻofa,

Eger emdi Mesihte righbet bar déyilse, muhebbetning tesellisi bar déyilse, Rohning sirdashliqi bar déyilse, qelbde ich aghritishlar hem rehimdilliq bar déyilse,

2 Mou fakakakato ʻeku fiefia, ke mou felototatau pe, ʻo maʻu ʻae ʻofa pe taha, ke mou ʻulungāanga taha pe, mo uouangataha pe.

— emdi oxshash bir oy-pikirde bolup, bir-biringlargha oxshash muhebbette baghlinip, bir jan bir niyette bolup, aranglarda héch ish riqabettin yaki quruq shöhretperesliktin bolmisun; eksiche, oy-xiyalinglarda kichik péilliq bolup herbiringlar bashqilarni özünglardin yuqiri dep bilinglar; shundaq bolghanda shad-xuramliqimni kamil qilisiler.

3 ‌ʻOua naʻa fai ha meʻa ʻe taha ʻi he fakakikihi, pe ʻi he manako ki he fakamālō launoa; ka ʻi he loto angavaivai ke fetoutou femahalo lelei ʻaki hake taki taha ki hono kāinga ʻiate ia.

4 Ke ʻoua naʻa taki taha tokanga ki heʻene ngaahi meʻa ʻaʻana pe, kae taki taha tokanga foki ki he ngaahi meʻa ʻae niʻihi.

Herbiringlar peqet öz ishliringlargha köngül bölüp qalmay, belki bashqilarningkigimu köngül bölünglar.

5 Ke ʻiate kimoutolu ʻae loto ni, ʻaia foki naʻe ʻia Kalaisi Sisu:

Mesih Eysada bolghan oy-pozitsiye silerdimu bolsun: —

6 Ko ia, ʻi heʻene ʻi he tatau mo e ʻOtua, naʻe ʻikai pehē ʻe ia ko ha faʻaoa ke na taha mo e ʻOtua:

U Xudaning tip-sheklide bolsimu, Özini Xuda bilen teng qilishni olja qilip tutuwalmidi;

7 Ka naʻa ne fakamasivesivaʻi ʻe ia ia ʻo ne toʻo kiate ia ʻae tatau mo e tamaioʻeiki, pea fanauʻi ia ʻi he tatau ʻoe tangata:

Eksiche, U Özidin hemmini quruqdidi, Özige qulning sheklini élip, Insanlarning siyaqigha kirip, insaniy tebiettin ortaqdash bolup,

8 Pea kuo ʻilo ia ʻi he tatau ʻoe tangata, naʻa ne fakamoʻulaloaʻi ia, pea talangofua ki he mate, ʻio, ʻae mate ʻi he ʻakau.

Özini töwen qilip, Hetta ölümgiche, yeni krésttiki ölümgiche itaetmen boldi;

9 Pea ko ia kuo hakeakiʻi ai ia ʻe he ʻOtua ʻo lahi ʻaupito, ʻo ne foaki kiate ia ʻae huafa ʻoku māʻolunga taha pe ʻi he hingoa kotoa pē:

Shunga Xuda Uni intayin yuqiri kötürüp mertiwilik qildi, Uninggha herqandaq namdin üstün bolghan namni béghishlidiki,

10 Koeʻuhi ke tuʻulutui ki he huafa ʻo Sisu ʻae tui ʻo ia kotoa pē ʻoku ʻi he langi mo māmani, mo e lalo māmani;

Eysaning namigha asmanlarda, yer yüzide hem yer astida barliq tizlar pükülüp,

11 Pea ke fakahā ʻe he ʻelelo kotoa pē ko e ʻEiki ʻa Sisu Kalaisi, ke ongoongolelei ai ʻae ʻOtua ko e Tamai.

Xuda’Atigha shan-sherep keltürüp herbir til Eysa Mesihning Reb ikenlikini étirap qilidu.

12 Ko ia, ʻe hoku kāinga ʻofeina, ʻo hangē ko hoʻomou talangofua maʻuaipē, ʻo ʻikai ʻi hoku ʻao pe, kae lahi ʻaupito eni ʻi heʻeku mamaʻo, mou ngāue ke lavaʻi hoʻomou moʻui ʻamoutolu ʻi he manavahē mo e tetetete.

Shuning bilen, ey söyümlüklirim, siler hemishe itaet qilghininglardek, peqet men yéninglarda bolghinimdila emes, belki hazirqidek men silerdin néri bolghanda téximu shundaq itaet bilen eyminishte, titrigen halda öz nijatinglarni herterepke tetbiqlashqa intilinglar.

13 He ko e ʻOtua ia ʻoku ne ngāue ʻiate kimoutolu ʻi hono finangalo lelei ke mou loto mo fai ki ai.

Chünki Xudaning güzel xahishi boyiche silerning irade tiklishinglargha we shuningdek uni emelge ashurushunglarda ichinglarda ishliguchi Uning Özidur.

14 Fai ʻae ngaahi meʻa kotoa pē ʻo taʻelāunga mo e taʻefakakikihi:

Hemme ishlarni ghudungshimay yaki talash-tartish qilmay qilinglar;

15 Koeʻuhi ke mou taʻehalaia mo taʻekovi, ko e fānau taʻevalokiʻia ʻae ʻOtua, ʻi he lotolotonga ʻoe kakai anga pikopiko mo fefeka, ʻakinautolu ʻoku mou ulo atu ki ai, ʻo hangē ko e ngaahi maama ʻo māmani;

shuning bilen siler eyibsiz, sap dilliq bolup, bu dewrdiki tetür, esebbiy ademler otturisida yashap, ularning arisida dunyagha yoruqluq bergüchilerdek parlap, Xudaning daghsiz perzentliri bolisiler;

16 ‌ʻO takiloa atu ʻae lea ʻoe moʻui; koeʻuhi ke u fiefia ʻi he ʻaho ʻo Kalaisi, ʻi he ʻikai teu lele noa pē, pe ngāue taʻeʻaonga.

shuningdek hayatning söz-kalamini sunup bergüchi bolghininglar tüpeylidin, men silerdin Mesihning künide bikar yügürmeptimen, bikar japa tartmaptimen dep pexirlinip tentene qilaylaydighan bolimen.

17 ‌ʻIo, pea kapau ʻe felingiʻaki au mo e feilaulau mo e ngāue ʻa hoʻomou tui, ʻoku ou fiefia, mo nekeneka, fakataha mo kimoutolu kotoa pē.

Hetta men «sharab hediye» süpitide étiqadinglardiki qurbanliq hem xizmet-ibadetning üstige quyulsammu, men shadlinimen, shundaqla siler bilen bille ortaq shadlinimen.

18 Pea ʻi he meʻa pe ko ia foki ke mou fiefia, mo nekeneka fakataha mo au.

Silermu oxshash yolda shadlinisiler we men bilen bille ortaq shadlinishinglar kérek.

19 Ka ʻoku ou falala ki he ʻEiki ko Sisu, ke toe siʻi, peau fekau atu ʻa Timote kiate kimoutolu, koeʻuhi ke u fiemālie lelei, ʻo kau ka ʻilo pe ʻoku mou fēfē.

Lékin men Rebde pat arida Timotiyni yéninglargha ewetishni ümid qilimenki, ehwalinglarni anglap menmu xush bolsam;

20 He ʻoku ʻikai ʻiate au ha taha ʻoku na loto tatau mo ia, ke tokanga moʻoni kiate kimoutolu.

chünki yénimda uninggha oxshash, dilimiz bir bolghan, ishliringlargha chin dilidin köngül bölgüchi bashqa adem yoqtur.

21 He ʻoku kumi kotoa pē ʻae ngaahi meʻa ʻanautolu, kae ʻikai ko e ngaahi meʻa ʻa Kalaisi Sisu.

Chünki hemme adem Eysa Mesihning ishlirigha emes, belki özining ishliri bilen shughullinishqa intilidu;

22 Ka ʻoku mou ʻilo ʻae fakamoʻoni ʻoʻona, koeʻuhi, ʻo hangē ko e foha mo e tamai, kuo pehē ʻene ngāue mo au ʻi he ongoongolelei.

emma siler uning salahiyitini, uning xush xewerning xizmitide xuddi atisigha hemrah bolup ishleydighan balidek men bilen birge méhnet singdürgenlikini bilisiler.

23 Ko ia ʻoku ou ʻamanaki ke fekau atu leva ia, ʻo kau ka ʻilo pe ko e hā ʻe fai kiate au.

Emdi aqiwitimning qandaq bolidighanliqini éniq bilgen haman, uni derhal mangduruwétishni ümid qilimen;

24 Ka ʻoku ou falala ki he ʻEiki ʻe vave foki ʻeku ʻalu atu ʻaʻaku.

emma özümning yéninglargha pat arida baridighanliqimgha Reb arqiliq ishenchim bar.

25 Ka naʻaku mahalo, ʻe lelei ʻeku fekau atu kiate kimoutolu ʻa Epafalotaito, ko hoku tokoua, mo e kaunga ngāue, mo e kaunga tau, ka ko hoʻomou faifekau, pea ko ia naʻa ne tauhi ki heʻeku ngaahi masiva.

Emma buningdin awwal méning qérindishim, xizmetdishim hem sepdishim bolghan, silerning elchinglar hem hajitimdin chiqqan qurbanliq yardiminglarni yetküzgüchi Épafroditni yéninglargha ewetishni zörür taptim,

26 He naʻe manatu lahi ia kiate kimoutolu kotoa pē, pea naʻe mātuʻaki mamahi, ko e meʻa ʻi hoʻomou fanongo naʻe mahaki ia.

chünki u hemminglargha séghinip telpün’genidi hem silerning uning késel halidin xewer tapqininglar tüpeylidin azablandi.

27 He ko e moʻoni naʻe mahaki ia ʻo mei mate: ka naʻe ʻaloʻofa ʻae ʻOtua kiate ia; ka naʻe ʻikai kiate ia pe, ka kiate au foki, telia naʻaku maʻu ʻae mamahi ki he mamahi.

U derweqe késel bolup ejelge yéqinliship qaldi; lékin Xuda uninggha rehim qildi; hem méning derdimning üstige derd bolmisun dep yalghuz uningghila emes, belki mangimu rehim qildi.

28 Ko ia ne u fekau toʻotoʻo ai ia, koeʻuhi, ka mou ka toe mamata kiate ia, ke mou fiefia, pea ke siʻi hifo ai ʻeku mamahi.

Shuningdek uning bilen yene körüshüp shadlinishinglar we shundaqla özümge nisbeten derdlirimni azaytish üchün uni téximu jiddiy yolgha salmaqchimen.

29 Ko ia ke maʻu ia ʻi he ʻEiki ʻi he fiefia kotoa pe; pea mou fakaʻapaʻapa ki he kakai pehē:

Emdi uni shad-xuramliq bilen Rebde qobul qilinglar hem uningdek ademlerge hörmet qilinglar;

30 He koeʻuhi ko e meʻa ʻi he ngāue ʻa Kalaisi, naʻe ofi ai ia ki he mate, ʻo ʻikai mamae ia ki heʻene moʻui, ka ne tongia ʻakimoutolu ʻi he tauhi kiate au.

chünki u Mesihning xizmitini dep, silerning manga qilmaqchi bolghan yardiminglarni béjirishte yoluqqan boshluqni toldurup ejelge yüzlinip, öz jénini tewekkül qildi.