Nomipā 21
1 Pea ʻi he fanongo ʻae tuʻi ko ʻAlati, ko e Kēnani, ʻaia naʻe nofo ʻi he potu tonga, kuo haʻu ʻa ʻIsileli ʻi he hala ʻoe kau mataki; naʻa ne tauʻi ʻa ʻIsileli, ʻo ʻave ʻae niʻihi ʻiate kinautolu ʻo fakapōpulaʻi.
Jenubta turushluq Arad memlikitining Qanaaniylardin bolghan padishahi Israillarning Atarim yoli bilen kéliwatqanliqini anglap, chiqip ular bilen soqushup, nechcheylenni tutqun qilip ketti.
2 Pea naʻe fuakava ʻaki ʻe ʻIsileli ʻae fuakava kia Sihova, ʻo pehē, “Kapau te ke tuku mai ʻae kakai ni ki hoku nima, te u toki fakaʻauha ʻaupito ʻa honau ngaahi kolo.”
Andin Israillar Perwerdigargha qesem ichip: «Eger bu xelqni bizning qolimizgha pütünley tapshuridighan bolsang, ularning sheherlirini weyran qilip tashlaymiz» — dédi.
3 Pea naʻe ʻafioʻi ʻe Sihova ʻae leʻo ʻo ʻIsileli, pea naʻe tuku atu ʻae kau Kēnani; pea naʻa nau fakaʻauha ʻaupito ʻakinautolu mo honau ngaahi kolo: pea naʻa ne fakahingoa ʻae potu ko ia ko Hoama.
Perwerdigar Israillarning peryadini anglap, Qanaanliylarni ularning qoligha tapshurdi, shuning bilen ular Qanaaniylarni ularning sheherliri bilen qoshup weyran qildi; shu sewebtin ular shu yerni «Xormah» dep atidi.
4 Pea naʻa nau fononga mei he moʻunga ko Hoa ʻi he hala ʻi he Tahi Kulokula, ke kāpui ʻae fonua ko ʻItomi: pea naʻe vaivai ʻaupito ʻae loto ʻoe kakai koeʻuhi ko e hala.
Ular Hor téghidin yolgha chiqip, Édom zéminini aylinip ötüsh üchün, Qizil déngiz boyidiki yolni boylap mangdi; xelq mushu yol sewebidin könglide tolimu taqetsiz bolup,
5 Pea naʻe lāunga ʻae kakai ki he ʻOtua, pea mo Mōsese, [ʻo pehē], “Ko e hā kuo mo ʻomi ai ʻakimautolu mei ʻIsipite ke mau mate ʻi he toafa ni? He ʻoku ʻikai ha mā, pea ʻoku ʻikai ha vai; pea ʻoku mau fehiʻa ki he mā pahapahangi ni.”
Xudagha we Musagha qarshi chiqip: — Siler néme üchün bizni chöl-jeziride ölsun dep Misir zéminidin bashlap chiqqansiler? Bu yerde ya ashliq, ya su yoq, könglimiz bu erzimes nanlardin bizar boldi, déyishti.
6 Pea naʻe tuku mai ʻe Sihova ʻae fanga ngata fakavela ki he kakai, pea naʻa nau ʻuusi ʻae kakai; pea naʻe mate ai ʻae kakai tokolahi.
Shu sewebtin Perwerdigar ularning arisigha zeherlik yilanlarni ewetti; yilanlar ularni chaqti, shu sewebtin Israillardin nurghun adem ölüp ketti.
7 Ko ia naʻe haʻu ai ʻae kakai kia Mōsese, ʻo pehē, “Kuo mau angahala he kuo mau lāunga kia Sihova, pea mo koe; ke ke lotu kia Sihova, ke ne ʻave ʻae fanga ngata ni ʻiate kimautolu. Pea naʻe hūfia ʻe Mōsese ʻae kakai.”
Xelq Musaning aldigha kélip uninggha: — Biz aghzimizni buzup, Perwerdigargha hem sanga hujum qilip, yaman gep qilip gunah qilduq; Perwerdigargha tilawet qilsang, u bu yilanlarni arimizdin élip ketkey, — déwidi, Musa xelq üchün dua qildi.
8 Pea naʻe folofola ʻa Sihova kia Mōsese, ʻo pehē, Ke ke ngaohi maʻau ha ngata fakavela, ʻo ʻai ia ki ha ʻakau: pea ʻe pehē, ko ia kuo ʻūsia, ʻoka sio ia ki ai, ʻe moʻui ai ia.
Perwerdigar Musagha: — Sen bir zeherlik yilanning sheklini yasap xadigha ésip qoyghin; yilan chéqiwalghan herbiri uninggha qarisila qayta hayatqa érishidu, — dédi.
9 Pea naʻe ngaohi ʻe Mōsese ʻae ngata palasa ʻo ne ʻai ia ki he ʻakau, pea naʻe hoko ʻo pehē, kapau kuo ʻūsia ha tangata ʻe ha ngata, pea sio ia ki he ngata palasa, naʻe moʻui ia.
Musa mistin bir yilan yasitip xadigha ésip qoydi; we shundaq boldiki, yilan birkimni chéqiwalghan bolsa, u bu mis yilan’gha qarisila, ular hayat qaldi.
10 Pea naʻe fononga atu ʻae fānau ʻa ʻIsileli ʻo nofo ʻi ʻOpoti.
Israillar yene yolgha chiqip Obotqa kélip chédir tikti.
11 Pea naʻa nau fononga mei ʻOpoti, ʻo nofo ʻi ʻIsi-ʻEpalemi, ʻi he toafa ʻaia ʻoku ʻi he ngataʻanga fonua ʻo Moape, ki he hopoʻanga ʻoe laʻā.
Yene Obottin yolgha chiqip, Moab zéminining udulida kün chiqish tereptiki Iye-Ibarimgha kélip chédir tikti.
12 Pea naʻa nau hiki mei ai ʻo nofo ʻi he vahaʻa ʻo Seleti.
Ular yene u yerdin yolgha chiqip Zered jilghisida chédir tikti.
13 Pea naʻa nau hiki mei ai, ʻo nofo ʻi he potu ʻe taha ʻo ʻAlanoni, ʻaia ʻoku ʻi he toafa ʻoku tuʻu ʻi he veʻe fonua ʻoe kau ʻAmoli: he ko ʻAlanoni ʻoku tuʻu ia ʻi he ngataʻanga ʻo Moape, ʻi he vahaʻa ʻo Moape mo e kau ʻAmoli.
Yene u yerdin méngip Amoriylarning zéminining chétidin chiqip chöl-bayawandin ötüp, éqip turghan Arnon deryasining u qétida chédir tikti (chünki Arnon deryasi Moabiylarning chégrisi bolup, Moabiylar bilen Amoriylarning otturisida idi.
14 Ko ia ʻoku pehē ai ʻi he tohi ʻoe ngaahi tau ʻa Sihova, “Mei Vaepa mo Sufa, pea mo e ngaahi vaitafe ʻo ʻAlanoni,
Shunga «Perwerdigarning jengnamisi» dégen kitabta: — «Sufahdiki Waheb we derya-wadiliri, Arnon deryasi we jilghilirining yanbaghirliri, Arning turalghusighiche yétip, Moabning chégrisigha chüshidu» dep pütülgenidi).
15 Pea mo e manga ʻoe ngaahi vaitafe ʻaia ʻoku tafe ki lalo ki he nofoʻanga ʻo ʻAla pea ʻoku tuʻu ʻi he ngataʻanga ʻo Moape.”
16 Pea naʻa nau hiki mei ai ki Piea ko e vai keli ia naʻe folofola ai ʻa Sihova kia Mōsese, “Fakataha ʻae kakai, pea te u foaki ʻae vai kiate kinautolu.”
[Israillar] yene u yerdin méngip Beerge keldi; «[Beer]» quduq dégen menide bolup, ilgiri Perwerdigar Musagha: «Sen xelqni yigh, Men ulargha ichidighan su bérey» dégende shu quduqni közde tutqan.
17 Pea naʻe hiva ʻaki ʻae hiva ni ʻe ʻIsileli, “Tupu hake, ʻe vai keli ē; mou hiva ki ai:
Shu chaghda Israillar munu naxshini éytishqan: — «Ah quduq, chiqsun süyüng bulduqlap, Naxsha éytinglar, quduqqa béghishlap:
18 Naʻe keli ʻae vai ʻe he houʻeiki mo e kau matāpule ʻoe kakai, ʻaki ʻa honau ngaahi tokotoko, ʻi he [enginaki ʻo ia naʻe ]fai fono.” Pea naʻa nau hiki mei he toafa ki Matana.
Bu quduqni emirler, Xelqning kattiliri qazghan, Qanun chiqarghuchining sözi bilen, Hasiliri bilen qazghan». Israillar chöl-bayawandin yene Mattanahqa,
19 Pea mei Matana ki Neʻelili: pea mei Neʻelili ki Pamoti:
Mattanahtin Nahaliyelge, Nahaliyeldin Bamotqa,
20 Pea mei Pamoti ki he vahaʻa, ʻaia ʻoku ʻi he fonua ʻo Moape, ki he tumutumu ʻo Pisika, ʻaia ʻoku hanga atu ki Sesimoni.
Bamottin Moab dalasidiki jilghigha, yene chöl-bayawan terepke qarap turghan Pisgah téghining choqqisigha yétip bardi.
21 Pea naʻe fekau ʻe ʻIsileli ʻae kau talafekau kia Sihoni ko e tuʻi ʻoe kakai ʻAmoli, ʻo pehē,
Israillar Amoriylarning padishahi Sihonning aldigha elchilerni ewetip:
22 “Tuku ke u ʻalu atu ʻi ho fonua: ʻe ʻikai te mau afe ki he ngoue, pe ki he ngoue vaine; ʻe ʻikai te mau inu ʻae vai ʻoe vai keli: ka te mau ʻalu ʻi he hala motuʻa ʻoe tuʻi, kaeʻoua ke mau tuku kimui ʻae ngataʻanga ʻo ho fonua.”
— Bizning öz zéminliridin ötüwélishimizge ijazet bergeyla; biz silining étizliqlirigha we üzümzarliqlirigha kirmeymiz, quduqliridin sumu ichmeymiz; teweliridin ötüp ketküche «Xan yoli»din chiqmaymiz, — dédi.
23 Pea naʻe ʻikai loto ʻa Sihoni ke fononga atu ʻa ʻIsileli ʻi hono fonua: ka naʻe fakataha ʻe Sihoni ʻa hono kakai kotoa pē, pea naʻe ʻalu ia ki ʻIsileli ʻi he toafa: pea naʻa ne haʻu ki Sehasi, ʻo tau ki ʻIsileli.
Sihon Israillarni öz chégrisidin ötkili qoymayla qalmastin, eksiche u Israillar bilen soqushimen dep, özining barliq xelqini yighip chölge qarap atlandi. U Yahazgha kélip Israilgha hujum qildi.
24 Pea naʻe taaʻi ia ʻe ʻIsileli ʻaki ʻae mata ʻoe heletā, pea naʻa nau maʻu hono fonua mei ʻAlanoni ki Sakopi, ʻo aʻu ki he fānau ʻa ʻAmoni: he naʻe mālohi ʻae ngataʻanga fonua ʻoe fānau ʻa ʻAmoni.
Israillar uni qilich bilen chépip öltürüp, uning yurtini Arnon deryasidin Yabbok deryasighiche, yeni Ammoniylarning chégrisighiche igilidi; Ammoniylarning chégrisi bolsa bek mustehkem idi.
25 Pea naʻe maʻu ʻe ʻIsileli ʻae ngaahi kolo ni kotoa pē: pea naʻe nofo ʻa ʻIsileli ʻi he ngaahi kolo kotoa pē ʻoe kau ʻAmoli, ʻi Hesiponi, pea mo hono potu kakai kotoa pē.
Israillar bu yerdiki hemme sheherni igilidi hem Amoriylarning sheherlirige, yeni Heshbon’gha we uninggha tewe barliq yéza-qishlaqlarghimu kirip orunlashti.
26 He ko Hesiponi ko e kolo ia ʻo Sihoni ko e tuʻi ʻoe kau ʻAmoli, ʻaia naʻe tau ki he tuʻi ʻe taha ʻo Moape, ʻo ne maʻu mei hono nima ʻa hono fonua kotoa pē, ʻio, ʻo aʻu ki ʻAlanoni.
Chünki Heshbon eslide Amoriylarning padishahi Sihonning merkiziy shehiri idi; Sihon eslide Moabning ilgiriki padishahi bilen soqushqan, uning Arnon deryasighiche bolghan hemme zéminini tartiwalghanidi.
27 Pea ko ia ʻoku pehē ai ʻakinautolu ʻoku faʻa lea ʻi he lea fakatātā, “Haʻu ki Hesiponi, langaʻi hake mo teuteu ʻae kolo ʻo Sihoni.
Shu sewebtin shairlar: — «Heshbon’gha kélinglar! Mana Sihonning shehiri yéngiwashtin qurulsun, Sihonning shehiri mehkem qilinsun.
28 He kuo ʻalu atu ʻae afi ʻi Hesiponi, ʻae ulo afi mei he kolo ʻo Sihoni: kuo fakaʻosi ʻe ia ʻa ʻAla ʻi Moape, pea mo e houʻeiki ʻoe ngaahi potu māʻolunga ʻo ʻAlanoni.
Chünki Heshbonning özidin chiqti bir ot, Sihonning shehiridin bir yalqun yalqunlap, Yutuwetti Moabtiki Ar shehirini, Arnondiki égiz jaylarning emirlirini.
29 ʻOku malaʻia ʻa ko e Moape! Kuo ke ʻauha, ʻE kakai ʻo Kimosi: kuo foaki ʻe ia ʻa hono ngaahi foha, mo hono ngaahi ʻofefine kuo hao, ke pōpula kia Sihoni, ko e tuʻi ʻoe kau ʻAmoli.
Way sanga ey Moab! Hey Kémoshning ümmiti, tügeshtinglar! Chünki [Kémosh] öz oghullirini qachqun’gha aylandurdi, Qizlirini esirlikke bérip, Amoriylarning padishahi Sihon’gha tutup berdi!
30 Naʻa mau fanaʻi ʻakinautolu; kuo ʻauha ʻa Hesiponi ʻo aʻu ki Tiponi, pea kuo mau fakalala ʻakinautolu ʻo aʻu ki Nofa, ʻaia ʻoku aʻu ki Metipa.”
Biz ularni yiqitiwettuq, Heshbon taki Dibon’ghiche halak boldi; Biz hetta Nofahqiche (Nofahtin Medebagha yétidu) ularning yurtini weyran qiliwettuq!» — dep shéir yézishqanidi.
31 Pea naʻe pehē ʻae nofo ʻa ʻIsileli ʻi he fonua ʻoe kau ʻAmoli.
Shuning bilen Israillar ene shu teriqide Amoriylarning yurtigha orunlashti.
32 Pea naʻe fekau ʻe Mōsese ke matakiʻi ʻa Sesa, pea naʻa nau maʻu ʻa hono ngaahi potu kakai, pea naʻa nau kapusi kituʻa ʻae kau ʻAmoli naʻe ʻi ai.
Musa Yaazerni charlap kélishke charlighuchilarni ewetti; andin Israillar Yaazerning yéza-qishlaqlirini ishghal qilip, u yerlerdiki Amoriylarni yéridin qoghliwetti.
33 Pea naʻa nau foki ʻo ʻalu hake ʻi he hala ʻo Pesani: pea ko Oki ko e tuʻi ʻo Pesani naʻe ʻalu atu ia kiate kinautolu, ʻa ia, pea mo hono kakai, ki he tau ʻi ʻEtilei.
Shuningdin kéyin Israillar burulup, Bashanning yolini boylap mangdi; Bashanning padishahi Og we uning barliq xelqi chiqip Edreyde Israillar bilen jeng qilishqa sep tüzdi.
34 Pea naʻe folofola ʻa Sihova kia Mōsese, “ʻOua naʻa ke manavahē kiate ia: he kuo u tuku ia ki ho nima, mo hono kakai kotoa pē, mo hono fonua; pea te ke fai kiate ia ʻo hangē ko hoʻo fai kia Sihoni ko e tuʻi ʻoe kau ʻAmoli, ʻaia naʻe nofo ʻi Hesiponi.”
Perwerdigar Musagha: — Qorqma, Men uni, uning barliq xelqi hem zéminini qolunggha tapshurimen; sen uni ilgiri Heshbonda turushluq Amoriylarning padishahi Sihonni qilghandek qilisen, — dédi.
35 Pea ko ia, naʻa nau taaʻi ia, mo hono ngaahi foha, pea mo hono kakai kotoa pē, pea naʻe ʻikai tuku ha taha moʻui kiate ia: pea naʻa nau maʻu ʻa hono fonua.
Shuning bilen ular Og bilen uning oghullirini hem barliq xelqining birini qoymay qirip tashlidi we uning zéminini igilidi.
