Mātiu 24
1 Pea hū atu ʻa Sisu mei he falelotu lahi, pea haʻu ʻene kau ākonga ke fakahā kiate ia hono ngaahi potu ʻoe falelotu lahi.
Yesu ya fita daga cikin haikalin ya kama hanyar sa. Almajiran sa suka zo suna nuna masa ginin haikali.
2 Pea pehēange ʻe Sisu kiate kinautolu, “ʻIkai ʻoku mou mamata ki he ngaahi meʻa ni kotoa pē? ʻOku ou tala moʻoni atu kiate kimoutolu, ʻE ʻikai ʻi heni ha maka kuo fokotuʻu ki ha maka, ʻe taʻelaku ki lalo.”
Amma ya amsa masu yace, “kun ga dukkan wadannan abubuwan? Ina gaya maku gaskiya, ba ko dutse daya da za'a bari akan dan'uwansa wanda ba za'a rushe shi ba.”
3 Pea ʻi heʻene nofo ʻi he moʻunga ʻoe ʻOlive, naʻe haʻu fakafufū ʻae kau ākonga kiate ia, ʻonau pehē, “Fakahā kiate kimautolu, ʻe hoko ʻafe ʻae ngaahi meʻa ni? Pea ko e hā ʻae fakaʻilonga ʻo hoʻo haʻu, pea mo e ngataʻanga ʻo māmani?” (aiōn g165)
Yayin da ya zauna a kan dutsen zaitun, almajiran sa suka zo wurin sa a boye suka ce, “me zai zama alamar zuwanka da kuma na karshen duniya?” (aiōn g165)
4 Pea lea ʻa Sisu, ʻo pehēange kiate kinautolu, “Vakai telia naʻa kākaaʻi ʻakimoutolu ʻe ha tangata.
Yesu ya amsa yace dasu, “Ku kula kada wani yasa ku kauce.”
5 Koeʻuhi ʻe haʻu ʻae tokolahi ʻi hoku hingoa, ʻo pehē, ‘Ko au ko e Kalaisi;’ pea ʻe kākaaʻi ʻae tokolahi:
Gama da yawa za su zo da sunana. Za su ce, “ni ne almasihu,” kuma za su sa da yawa su kauce.
6 Pea te mou fanongo ki he ngaahi tau mo e ongoongo ʻoe tau: kaeʻoua naʻa mou manavahē: koeʻuhi ʻe hoko[eni ]kotoa pē, kae teʻeki hoko ʻae ngataʻanga.
Za ku ji labarin yake-yake da kuma shelar yake-yake. Ku kula kar ku tsorata, domin dole abubuwan nan su faru; amma karshen dai tukunna.
7 Koeʻuhi ʻe tuʻu hake ʻae kakai ki he kakai, mo e puleʻanga ki he puleʻanga: pea ʻe ai ʻae ngaahi honge, mo e mahaki lahi, mo e mofuike, ʻi he potu kehekehe.
Gama al'umma zata tayarwa al'umma, kuma mulki zai tayarwa mulki. Za'a yi yunwa da girgizar kasa a wurare dabam dabam.
8 Ka ko e ngaahi meʻa ni kotoa pē ko e kamataʻanga pe ʻoe ngaahi mamahi.
Amma dukkan wadannan farkon ciwon haihuwa ne kawai.
9 “Pea te nau toki tukuange ʻakimoutolu ke tautea, mo tāmateʻi ʻakimoutolu: pea ko e fehiʻanekina ʻakimoutolu ʻe he puleʻanga kotoa pē koeʻuhi ko hoku hingoa.
Bayan haka za'a bada ku ga tsanani a kuma kashe ku. Dukkan al'ummai za su tsane ku saboda sunana.
10 Pea ʻe toki hinga ai ʻae tokolahi, ʻo felavakiʻiʻaki ʻakinautolu, mo fetāufehiʻaʻaki.
Daga nan da yawa za su yi tuntube, kuma su ci amanar juna, su kuma tsani juna.
11 Pea tokolahi ʻae kau palōfita loi ʻe tupu ai, ʻonau kākaaʻi ʻae tokolahi.
Annabawan karya da yawa za su taso kuma susa da yawa su kauce.
12 Pea ko e meʻa ʻi he lahi ʻaupito ʻoe angahala, ʻe momoko ai ʻae ʻofa ʻae tokolahi.
Domin mugunta zata ribambanya, kaunar masu yawa zata yi sanyi.
13 Ka ko ia ʻe faʻa kātaki ʻo aʻu ki he ngataʻanga, ko ia ia ʻe moʻui.
Amma duk wanda ya jure har karshe, zai sami ceto.
14 Pea ko e ongoongolelei ni ʻoe puleʻanga ʻe malangaʻaki ʻi māmani kotoa pē, ko e meʻa fakamoʻoni ki he puleʻanga kotoa pē, pea ʻe toki hoko mai ʻae ikuʻanga.
Za'a yi wa'azin wannan bisharar mulkin a dukkan duniya don ya zama shaida akan dukkan al'ummai. Daganan karshen zai zo.
15 “Ko ia ʻoka mou ka mamata ʻoku tuʻu ʻi he potu tapu, ʻae meʻa ‘fakalielia ʻoe fakaʻauha,’ naʻe lea ki ai ʻae palōfita ko Taniela,” (pea ko ia ʻoku ne lau ia, ke tokanga ia [ki ai]: )
Don haka, idan kun ga abin kyama mai lalatarwa, wanda Annabi Daniyel ya yi maganar sa, Ya tsaya a wuri mai tsarki (bari mai karatu ya fahimta),
16 “Pea ke toki feholaki ki he ngaahi moʻunga ʻakinautolu ʻoku nofo ʻi Siutea:
bari wadanda ke yahudiya su gudu zuwa kan duwatsu,
17 Pea ko ia ʻoku ʻi he tuʻa fale, ke ʻoua naʻa ʻalu hifo ia, ke toʻo ha meʻa ʻe taha mei hono fale:
Bari wanda yake kan bene kada ya sauko don daukar wani abu a cikin gidansa,
18 Pea ko ia ʻoku ʻi he ngoue, ke ʻoua naʻa liu mai ia, ke toʻo hono ngaahi kofu.
kuma wanda yake gona kar ya dawo gida domin daukar babbar rigarsa.
19 Ka ʻe malaʻia ʻakinautolu ʻoku feitama, mo kinautolu ʻoku toutama, ʻi he ngaahi ʻaho ko ia!
Amma kaito ga wadanda suke dauke da yaro, ko masu shayarwa a wannan kwanakin!
20 Ka mou kole ke ʻoua naʻa hoko hoʻomou feholaki ʻi he faʻahitaʻu momoko, pe ʻi he ʻaho Sāpate:
Ku yi addu'a kada gudun ku ya zama lokacin hunturu, ko ranan asabaci.
21 Ka koeʻuhi ʻe toki hoko ʻae mamahi lahi, naʻe ʻikai hano tatau talu mei he kamataʻanga ʻo māmani, ʻo aʻu ki he ʻaho ni, pea ʻe ʻikai ʻo lauikuonga.
Domin za'ayi tsanani mai girma, wanda ba'a taba yin irin shi ba, tun farkon duniya har ya zuwa yau, a'a ba za ayi irin shi ba kuma.
22 Pea kapau ʻe ʻikai fakasiʻisiʻi ki he ngaahi ʻaho ko ia, ʻe ʻikai moʻui ha tokotaha: ka koeʻuhi ko e kakai kuo fili ʻe fakasiʻisiʻi ai ʻae ngaahi ʻaho ko ia.
In ba don an rage kwanakin ba, da ba mahalukin da zai tsira. Amma albarkacin zababbun, za a rage kwanakin.
23 “Pea kapau ʻe toki pehē ai ʻe ha taha kiate kimoutolu, ‘Vakai, ʻoku ʻi heni ʻa Kalaisi,’ pe ‘ʻi hena;’ ʻoua naʻa tui [ki ai].
Sa'annan idan wani yace maku, duba, “ga Almasihu a nan!” ko, “ga Almasihu a can!” kar ku gaskata.
24 Koeʻuhi ʻe ai ʻae ngaahi Kalaisi loi, mo e kau palōfita loi, ʻonau fakahā ʻae ngaahi fakaʻilonga lahi, mo e meʻa fakaofo: ke nau kākā ʻaki ʻae kakai kuo fili, ʻoka ne faingofua.
Gama annabawan karya da almasihan karya za su zo suna nuna alamu da al'ajibai, don su yaudari masu yawa zuwa ga bata, in ya yiwuma har da zababbun.
25 Vakai, kuo u tomuʻa tala ia kiate kimoutolu.
Kun gani, na gaya maku kafin lokacin ya zo.
26 “Ko ia kapau te nau pehē kiate kimoutolu, ‘Vakai, ʻoku ʻi he toafa ia;’ ʻoua naʻa ʻalu atu: ‘Vakai, ʻoku ʻi he ngaahi potu lilo:’ ʻoua naʻa tui [ki ai].
Saboda haka, idan suka ce maku, “ga shi a jeji,” kar ku je jejin. Ko, “ga shi a can cikin kuryar daki,” kar ku gaskata.
27 He ʻoku hangē ko e ʻasi mai ʻoe ʻuhila mei he potu hahake, pea ulo ʻo aʻu ki he potu lulunga; ʻe pehē foki ʻae haʻu ʻae Foha ʻoe tangata.
Yadda walkiya ke haskakawa daga gabas zuwa yamma, haka nan zuwan Dan mutum zai zama.
28 “He ko e potu ko ia ʻoku ʻi ai ʻae ʻangaʻanga, ʻe kātoa ki ai ʻae fanga ʻikale foki.
Duk inda mushe yake, nan ungulai suke taruwa.
29 “Pea hili ʻae mamahi ʻoe ngaahi ʻaho ko ia ʻe fakapoʻuli leva ʻae laʻā, pea ʻe ʻikai ulo mai ʻae māhina, pea ʻe ngangana ʻae ngaahi fetuʻu mei he langi, pea ʻe ngalulu ʻae ngaahi mālohi ʻoe langi:
Amma nan da nan bayan kwanakin tsananin nan, rana za ta duhunta, wata kuma ba zai ba da haskensa ba, taurari kuma za su fado daga sama, ikokin sammai za su girgiza.
30 Pea ʻe toki hā mai ʻae fakaʻilonga ʻoe Foha ʻoe tangata ʻi he langi: pea ʻe toki tangi ʻae ngaahi faʻahinga kotoa pē ʻo māmani, pea te nau mamata ki he Foha ʻoe tangata ʻoku haʻu ʻi he ngaahi ʻao ʻoe langi, ʻi he mālohi mo e nāunau lahi.
Sa'annan alamar Dan Mutum za ta bayyana a sararin sama, kuma dukkan kabilun duniya za su yi bakin ciki. Za su ga Dan Mutun na zuwa a gajimarai da iko da daukaka mai girma.
31 Pea ʻe fekau ʻe ia ʻene kau ʻāngelo mo e meʻa lea leʻo lahi, pea te nau tānaki fakataha ʻene kakai kuo fili mei hono feituʻu langi ʻe fā, mei he ngataʻanga ʻe taha ʻoe langi ʻo aʻu ki he ngataʻanga ʻe taha.
Zai aiki mala'ikunsa, da karar kaho mai karfi, kuma za su tattara dukkan zababbu daga dukkan kusurwoyi hudu, daga karshen sararin sama har zuwa wani karshen.
32 “Pea mou tokanga ki he fakatātā ʻoe ʻakau ko e fiki: ʻOka kei litolito hono vaʻa, pea tupu hono lau, ʻoku mou ʻilo ʻoku ofi ʻae faʻahitaʻu mafana:
Kuyi koyi da itacen baure. Da zaran reshen sa ya yi toho ya fara bada ganye, za ku sani bazara ta kusa.
33 Pea pehē foki, ʻoka mou ka mamata ki he ngaahi meʻa ni kotoa pē, mou ʻilo ʻoku ofi ia, ʻio, ʻoku ʻi he matapā.
Haka kuma, idan kun ga dukkan wadannan abubuwa, ya kamata ku sani, Ya yi kusa, ya na bakin kofa.
34 ʻOku ou tala moʻoni atu kiate kimoutolu, ʻE ʻikai ʻosi ʻae toʻutangata ni, kaeʻoua ke fakamoʻoni ʻa eni kotoa pē.
Ina gaya maku gaskiya, wannan zamanin ba zai wuce ba, sai dukkan wadannan abubuwan sun faru.
35 ʻE mole ʻae langi mo māmani, kae ʻikai mole ʻeku lea.
Sama da kasa za su shude, amma kalmomina ba za su shude ba.
36 “Ka ko e ʻaho mo e feituʻulaʻā ko ia, ʻoku ʻikai ʻilo ki ai ha taha, pe [ʻilo ʻe ]he kau ʻāngelo ʻoe langi, ka ko ʻeku Tamai pe.
Amma game da ranan nan ko sa'a ba wanda ya sani, ko mala'ikun sama, ko Dan, sai Uban kadai.
37 Kae hangē ko e ngaahi ʻaho ʻo Noa, ʻe pehē pe foki ʻae haʻu ʻae Foha ʻoe tangata.
Kamar yadda kwanakin Nuhu suke, haka zai zama game da zuwan Dan Mutum.
38 He koeʻuhi ʻi he ngaahi ʻaho naʻe muʻomuʻa ʻi he lōmaki naʻa nau kai mo inu, mo mali, mo foaki ke fakamaʻu, ʻo aʻu ki he ʻaho naʻe hū ai ʻa Noa ki he vaka,
A wadannan kwankin kafin zuwan ruwan tsufana suna ci suna sha, suna aure suna aurarwa har ranar da Nuhu ya shiga jirgin,
39 Pea naʻe ʻikai te nau ʻamanaki, mo ʻene hoko mai ʻae vai lahi, ʻo ʻave ʻakinautolu kotoa pē; ʻe pehē pe ʻae haʻu foki ʻae Foha ʻoe tangata.
ba su san kome ba har ruwan ya zo ya cinye su haka ma zuwan Dan Mutun zai zama.
40 ʻE ʻi he ngoue ʻae toko ua; ʻe ʻave ʻae tokotaha, ka ʻe tuku ʻae tokotaha.
Sa'annan mutane biyu zasu kasance a gona za a dauke daya, a bar daya a baya.
41 ʻE ai ʻae fefine ʻe toko ua ʻoku ngāue ʻi he meʻa momosi; ʻe ʻave ʻae tokotaha, ka ʻe tuku ʻae tokotaha.
Mata biyu na nika a manika za a dauke daya, za a bar dayar.
42 “Ko ia leʻo: he ʻoku ʻikai te mou ʻilo ʻae feituʻulaʻā ko ia ʻe haʻu ai homou ʻEiki.
Don haka sai ku yi zaman tsaro, domin baku san ranar da Ubangijinku zai zo ba.
43 Kae ʻilo eni, ka ne ʻilo ʻe he ʻeiki ʻoe fale ʻae lakanga leʻo ko ia ʻe haʻu ai ʻae kaihaʻa, [pehē], kuo ne leʻo, kae ʻikai tuku ke haea hono fale.
Amma ku san wannan, idan maigida ya san lokacin da barawo zai zo, zai zauna a shirye ba zai bar gidan sa har a balle a shiga ba.
44 Ko ia ke tali teu pe ʻakimoutolu foki: koeʻuhi ʻe haʻu ʻae Foha ʻoe tangata ʻi he feituʻulaʻā ʻoku ʻikai te mou ʻamanaki ki ai.
Don haka sai ku shirya, domin Dan Mutum zai zo a sa'ar da ba ku yi zato ba.
45 “Pea ko hai ʻae tamaioʻeiki angatonu mo poto, kuo fakanofo ʻe heʻene ʻeiki ke pule ki hono kaungāʻapi, mo tufaki kiate kinautolu ʻae meʻakai ʻi hono taimi totonu?
To wanene amintaccen bawannan mai hikima, wanda maigidan sa ya sa ya kula mar da gida, domin ya ba su abinci a kan lokaci?
46 ʻOku monūʻia ʻae tamaioʻeiki ko ia, ʻoka haʻu ʻa ʻene ʻeiki, ʻo ʻilo ia ʻoku ne fai pehē.
Mai albarka ne bawan, da mai gidan zai same shi a kan aikin sa a lokacin da ya dawo.
47 Ko ʻeku tala moʻoni atu kiate kimoutolu, te ne fakanofo ia ke ne puleʻi ʻene meʻa kotoa pē.
Ina gaya maku gaskiya mai gidan zai dora shi a kan dukkan a binda yake da shi.
48 Pea kapau ʻe pehē ʻe he tamaioʻeiki angakovi ʻi hono loto, ‘ʻOku fakatuai ne haʻu ʻa ʻeku ʻeiki;’
Amma idan mugun bawa ya ce a zuciyarsa, “maigida na ya yi jinkiri,”
49 pea ne kamata teʻia ʻene kaungā tamaioʻeiki, pea kai ia mo inu fakataha mo e kau konā;
sai ya fara dukan sauran barorin, ya yi ta ci da sha tare da mashaya,
50 ʻE haʻu ʻae ʻeiki ʻae tamaioʻeiki ko ia, ʻi ha ʻaho ʻoku ʻikai te ne ʻamanekina, pea ʻi ha feituʻulaʻā ʻoku ʻikai te ne ʻilo,
uban gidan bawan zai dawo a ranar da bawan bai zata ba, a lokacin da bai sani ba.
51 Pea ʻe tuʻuua ia, ʻo tuʻutuʻuni ke ʻinasi fakataha ia mo e kau mālualoi: pea ʻe ʻi ai ʻae tangi mo e fengaiʻitaki ʻoe nifo.
Uban gidansa zai datsa shi biyu, karshen sa zai zama daidai da na munafukai, za a sashi inda a ke kuka da cizon hakora.
