Mātiu 22
1 Pea lea ʻa Sisu, ʻo toe pehēange kiate kinautolu ʻi he fakatātā;
Then Jesus told [the Jewish leaders] other parables [in order to illustrate what will happen to the people who do not accept him as the King God promised to send]. [This is one of those parables: ]
2 “ʻOku tatau ʻae puleʻanga ʻoe langi mo e tuʻi ʻe tokotaha, ʻaia naʻe fai ʻae kātoanga ʻi he taʻane ʻa hono foha,
“[God] [MTY/EUP] [is like] a king [SIM] who [told his servants that they should] make a wedding feast for his son.
3 ʻO ne fekau atu ʻene kau tamaioʻeiki ke ui ʻakinautolu naʻe tala ki ai ʻae taʻane: ka naʻe ʻikai te nau fie haʻu.
[When] the feast [was ready], the king sent his servants to tell the people who had been {whom he had} invited that it was time for them to come to the wedding feast. [The servants did that]. But the people who had been invited did not want to come.
4 Pea toe fekau atu ʻe ia ʻae kau tamaioʻeiki kehe, ʻo ne pehē, ‘Fakahā kiate kinautolu naʻe tala [ki ai], “Vakai, kuo ʻosi ʻeku teu ʻae kai: kuo tāmateʻi ʻeku fanga pulu mo e fanga manu sino, pea kuo ʻosi hono teu ʻoe meʻa kotoa pē: haʻu ki he taʻane.”’
So he sent other servants [to] again [tell the people whom he had invited that they should come to the feast]. He said [to those servants], ‘Say to the people whom I invited [to come to the feast], “The king says that he has prepared the food. The oxen and the fattened calves have been butchered [and cooked]. Everything is ready. It is time [now for you to] come to the wedding feast!’”’
5 Ka naʻa nau fakavaʻivaʻinga [ʻaki ia], ʻo [taki taha ]ʻalu, ko e taha ki heʻene ngoue, ko e taha ki heʻene meʻa fakatau:
[But when the servants told them that, they] disregarded [what the servants said]. Some of them went to their own fields. Others went to their places of business.
6 Pea puke ʻo ngaohikoviʻi mo tāmateʻi, ʻe he niʻihi, ʻa ʻene kau tamaioʻeiki.
The rest of them seized the king’s servants, mistreated them, and killed them.
7 Ka kuo fanongo ki ai ʻae tuʻi, pea houhau: ʻo ne fekau atu ʻene ngaahi kongakau, ke fakaʻauha ʻae kau fakapō ko ia, pea tutu ʻenau kolo,
[When the king heard what had happened], he became furious. He commanded his soldiers to go and kill those murderers and burn their cities.
8 Pea toki pehē ʻe ia ki heʻene kau tamaioʻeiki, ‘Kuo ʻosi hono teu ʻae kātoanga taʻane, ka ko kinautolu kuo tala ki ai, ʻoku ʻikai ʻaonga.
[After his soldiers had done that], the king said to his other servants, ‘I have prepared the [wedding] feast, but the people who were {whom I} invited do not deserve to [come to it because they did not consider it an honor to have been invited].
9 Ko ia mou ʻalu ki he ngaahi hala motuʻa, pea ko kinautolu te mou ʻilo, fakahā ki ai ʻae taʻane.’
So, go to the intersections of the main streets. Tell whomever you find that they should come to the [wedding] feast.’
10 Pea naʻe ʻalu atu ai ʻae kau tamaioʻeiki ko ia ki he ngaahi hala [motuʻa], ʻo fakakātoa kotoa pē naʻa nau ʻilo, ʻae kovi mo e lelei: pea tokolahi ai ʻae kakai ʻi he taʻane.
So the servants went there, and they gathered everyone they saw [who wanted to come to the feast]. They gathered [both people that were considered] to be evil and [those that were considered to be] good. They brought them into the hall where the wedding [feast took place]. The hall was filled with people.
11 “Pea ʻi he haʻu ʻae tuʻi ke mamata ki he kakai, naʻa ne ʻiloʻi ʻae tangata kuo ʻikai ʻi ai ha kofu taʻane.
But when the king went [into the hall] to see the guests who were there, he saw someone who was not wearing clothes [that had been provided for the guests to wear] at a wedding [feast].
12 Pea pehē ʻe ia kiate ia, ‘Kāinga, naʻe fēfeeʻi hoʻo hū mai ki heni ʻoku ʻikai hao kofu taʻane?’ Pea fakalongo pē ia.
The king said to him, ‘Friend, (you should never have entered this hall, because you are not wearing the clothes [that guests wear] at wedding [feasts]!/how did you enter this hall, because you are not wearing the clothes [that are appropriate for guests to wear] at a wedding [feast]?) [RHQ]’ The man did not say anything, [because he did not know what to say].
13 Pea toki pehē ʻe he tuʻi ki he kau tamaioʻeiki, ‘Haʻi hono vaʻe mo e nima pea ʻave, ʻo lī ia ki he poʻuli ʻi tuaʻā: pea ʻe ʻi ai ʻae tangi mo e fengaiʻitaki ʻoe nifo.’
Then the king said to his attendants, ‘Tie this person’s feet and hands and throw him outside where there is total darkness. People who are there cry out [because they are suffering] and they gnash their teeth [because of their severe pain].’”
14 “He ʻoku ui ʻae tokolahi, ka ʻoku fili ʻae tokosiʻi.”
[Then Jesus said, “The point of this story is that God] has invited many [to come to him], but only a few people are the ones whom he has chosen [to be there].”
15 Pea toki ʻalu ʻae kau Fālesi, ʻonau fakakaukau pe fēfeeʻi ʻenau femioekina ia ʻi he alea.
After Jesus said that, the Pharisees met together in order to plan how they could cause him to say something that would enable them to accuse him.
16 Pea nau fekau kiate ia ʻenau kau ākonga mo e kau Helotiane, ʻo pehē, “ʻEiki, ʻoku mau ʻilo ʻoku ke moʻoni koe, pea ʻoku ke ako moʻoni ʻaki ʻae hala ʻoe ʻOtua, pea ʻoku ʻikai te ke tokanga ki ha tangata: he ʻoku ʻikai te ke filifilimānako ki he tangata.
They sent to him some of their disciples, [who thought that the Israelites should pay only the tax that the Jewish authorities required them to pay]. They also sent some members of the party that supported Herod. [The members of that party thought that the Israelites should pay only the tax that the Roman government required them to pay]. [Those who were sent came and] said to Jesus, “Teacher, we know that you are truthful and that you teach the truth about what God wants [us to do]. We also know that you do not change what you teach because of what someone says about you, even if it is an important person who does not like what you [IDM] teach.
17 Ko ia ke ke tala mai kiate kimautolu, Ko e hā ho loto? ʻOku ngofua ke ʻoatu ʻae tukuhau kia Sisa, pe ʻikai?”
So tell us what you think [RHQ] [about this matter]: Is it right that we pay taxes to the Roman government [MTY], or not?”
18 Ka naʻe ʻilo ʻe Sisu ʻenau angakovi, pea pehē ʻe ia, “ʻAe kau mālualoi, ko e hā ʻoku mou ʻahiʻahiʻi ai au?
But Jesus knew that what they really wanted to do was evil. [They were wanting him to say something that would get him in trouble with either the Jewish authorities or the Roman authorities. So he said to them], “You are (hypocrites/pretending to ask a legitimate question), but you are just wanting [RHQ] me to say something for which you can accuse me.
19 Fakahā mai ʻae paʻanga tukuhau.” Pea naʻa nau ʻomi kiate ia ʻae tenali.
Show me [one of] the coins with [which people pay] the [Roman] tax.” So they showed him [a coin called] a denarius.
20 Pea pehē ʻe ia kiate kinautolu, “Ko e mata eni mo e tohi ʻa hai?”
He said to them, “Whose picture is [on] this [coin]? And [whose] name [is on it]?”
21 Pea nau talaange kiate ia, “ʻA Sisa.” Pea toki pehē ʻe ia kiate kinautolu, “Ko ia ʻoange kia Sisa ʻae ngaahi meʻa ʻa Sisa; pea ʻoange ki he ʻOtua ʻae ngaahi meʻa ʻae ʻOtua.”
They answered, “[It has the picture and name of] Caesar, [the head of the Roman government].” Then he said to them, “Okay, give to the government what they [require], and give to God what he [requires].”
22 Pea kuo nau fanongo ki ai, naʻa nau ofo, ʻo tuku ia, ka nau ʻalu.
When those men heard Jesus say that, they marveled [that his answer did not enable anyone to accuse him]. Then they left Jesus.
23 Pea haʻu kiate ia ʻi he ʻaho ko ia ʻae kau Sātusi, ʻakinautolu ʻoku pehē, ʻoku ʻikai ha toetuʻu, ʻonau fehuʻi kiate ia,
During that same day, some Sadducees came to Jesus. [They are a Jewish sect who do not] believe that people will become alive again after they die. They [wanted to] ask [Jesus] a question.
24 ʻo pehē, “ʻEiki, naʻe pehē ʻe Mōsese, Kapau ʻe mate ha tangata, kae ʻikai haʻane fānau, ʻe fakamaʻu hono tokoua mo hono uaifi, ʻo fakatupu ʻae hako ki hono tokoua.
[In order to discredit the idea that dead people will live again], they said [to him], “Teacher, Moses wrote [in the Scriptures], ‘If a man dies who did not have any children, his brother must marry the [dead man’s] widow in order that she can have a child by him. The child [will be considered] the descendant of the man [who died], [and in that way the dead man will have descendants].’
25 Pea ko eni, naʻe ʻiate kimautolu ʻae kāinga ʻe toko fitu; ko e ʻuluaki naʻe fakamaʻu mo e uaifi, pea mate ia, kuo ʻikai haʻane fānau, pea tuku hono uaifi ki hono tokoua.
Well, there were seven boys in a family [living] near us. The oldest one married someone. He [and his wife] did not have any children, and he died. So the second brother married the widow. [But he also died without having a child].
26 Pea pehē pe foki hono toko ua, mo hono toko tolu, ʻo hoko ki hono toko fitu.
The same thing [happened to] the third [brother], and also to the other four [brothers, who one by one married this same woman].
27 Pea mate fakamui ʻae fefine.
Last of all, the widow also died.
28 Pea ko ia ʻi he toetuʻu ʻe hoko ia ko e uaifi ʻo hai ʻi he toko fitu? He naʻe maʻu ia ʻekinautolu kotoa pē.”
So, at the time when people are raised from the dead, which of the seven [brothers do you think] will be her husband? Keep in mind that they had all been married to her.”
29 Pea lea ʻa Sisu, ʻo pehēange kiate kinautolu, “ʻOku mou hē, ʻi he taʻeʻilo ki he ngaahi tohi, mo e mālohi ʻae ʻOtua.
Jesus replied to them, “You are certainly wrong [in what you are thinking]. You do not know [what is written in] the Scriptures. [You] also do not know [that] God has [the] power [to make people alive again].
30 Koeʻuhi ʻi he toetuʻu ʻe ʻikai te nau mali, pe foaki ke mali, ka ʻe tatau mo e kau ʻāngelo ʻae ʻOtua ʻi he langi.
The fact is that [the woman will not be the wife of any of them, because] after [God causes all dead] people [to] live again, no one will be married. Instead, [people] will be like the angels in heaven. [They do not marry].
31 Ka koeʻuhi ko e toetuʻu ʻoe mate, ʻoku teʻeki te mou lau ʻaia naʻe lea ʻaki kiate kimoutolu ʻe he ʻOtua, ʻo pehē,
But as for dead people becoming alive again, God said something about that. (I’m sure you have read it./Have you not read it?) [RHQ] [Long after Abraham, Isaac, and Jacob had died, God said to Moses],
32 ‘Ko au ko e ʻOtua ʻo ʻEpalahame, pea ko e ʻOtua ʻo ʻAisake, pea ko e ʻOtua ʻo Sēkope?’ ʻOku ʻikai ko e ʻOtua ʻoe mate ʻae ʻOtua, ka ko e moʻui.”
‘I am the God whom Abraham [worships] and the God whom Isaac [worships] and the God whom Jacob worships.’ It is not dead people who worship God. It is living people who worship him. [Abraham, Isaac and Jacob died long before Moses lived, but God said that they were still worshipping him, so we know their spirits were still alive]!”
33 Pea kuo fanongo ʻae kakai, naʻa nau ofo ʻi heʻene akonaki.
When the crowds of people heard [Jesus teach] that, they were amazed.
34 Pea ʻi he fanongo ʻae kau Fālesi kuo ne fakalongo ʻae kau Sātusi, naʻe fakataha leva ʻakinautolu.
But when the Pharisees heard that Jesus had answered the Sadducees in such a way that the Sadducees could not [think of anything that they might say to] respond to him, the Pharisees gathered together to [plan what they would say to him]. [Then they approached him].
35 Pea fehuʻi ʻahiʻahi kiate ia ʻe honau tokotaha, ko e akonaki ʻi he fono, ʻo pehē,
One of them was a man who had studied well the laws [that God gave Moses]. He wanted to see if Jesus [could answer] his question well [or if he would say something wrong]. He asked him,
36 “ʻEiki, ko e fekau fē ʻi he fono ʻoku lahi?”
“Teacher, which commandment in the laws [that God gave Moses] is the most important?”
37 Pea tala ʻe Sisu kiate ia, “‘Ke ke ʻofa kia Sihova ko ho ʻOtua ʻaki ho laumālie kotoa, mo hoʻo moʻui kotoa, mo ho loto kotoa.’
Jesus [quoted the Scriptures as he replied], “‘You must love the Lord your God with all [IDM] your (inner being/heart). [Show that you love him] in all that you desire, in all that you feel, and in all that you think.’
38 Ko e ʻuluaki pea ko e lahi ia ʻoe fekau.
That is the most important commandment [in the laws that God gave Moses].
39 Pea ko hono ua ʻoku tatau mo ia, Ke ke ʻofa ki ho kaungāʻapi ʻo hangē pe ko koe.’
The next most important commandment [that everyone must surely obey] is: ‘You must love the people you come in contact with as much as [you love] yourself.’
40 Ko e fekau ni ʻe ua ʻoku tautau ai ʻae fono kotoa mo e kau palōfita.”
These two commandments are the basis of every law [that Moses wrote in the Scriptures] and also of all that the prophets [wrote].”
41 Pea ʻi he kei fakataha ʻae kau Fālesi, naʻe fehuʻi ʻe Sisu kiate kinautolu,
While the Pharisees were still gathered together [near] Jesus, he asked them,
42 ʻO pehē, “Ko e hā homou loto ki he Kalaisi? Ko e foha ia ʻo hai?” Pea nau talaange kiate ia, “ʻO Tevita.”
“What do you think about the Messiah? Whose descendant is he?” They said to him, “[He is] the descendant of [King] David.”
43 Pea pehēange ʻe ia kiate kinautolu, “ʻOku fēfē ai hono ui ia ʻe Tevita ʻi he Laumālie, ‘ʻEiki,’ ʻi heʻene pehē,
Jesus said to them, “[If the Messiah is King David’s descendant], then (David should not have called him ‘Lord’ when David was saying [what] the [Holy] Spirit [prompted him to] say./Why did David call the Messiah ‘Lord’ when David was speaking [what] the [Holy] Spirit [prompted him to] say?) [RHQ]
44 ‘Naʻe pehē ʻe Sihova ki hoku ʻEiki, Nofo koe ki hoku nima toʻomataʻu, kaeʻoua ke u ngaohi ho ngaahi fili ko ho tuʻungavaʻe”’?
[David wrote this in the Scriptures about the Messiah]: ‘God said to my Lord, “Sit [here beside me] on my right, [the place of greatest honor you] [MTY]. [Sit here] while I completely defeat your enemies [MTY].”’
45 Pea kapau ʻoku ui ia ʻe Tevita, ‘ʻEiki,’ pea ko hono foha fēfeeʻi ia?”
So, since [King] David called [the Messiah] ‘my Lord’, ([the Messiah] cannot be [just someone] descended from David!/how can he be [only] the descendant of [King] David?) [RHQ] [He must be much greater than David]!”
46 Pea naʻe ʻikai ha lea ʻe faʻa lea ʻaki ʻe ha tangata kiate ia; talu mei he ʻaho ko ia naʻe ʻikai faʻa fehuʻi ʻe ha taha kiate ia.
No one [who heard what Jesus said] was able to think of even one word to say to him [in response]. And after that, no one else ever dared to ask him another question [to try to trap him].
