Maʻake 12
1 Pea fua lea ia kiate kinautolu, ʻi he ngaahi fakatātā, ʻo pehē, “Naʻe tō ʻe he tangata ʻae ngoue vaine, pea ne takatakai ʻaki [ia ]ʻae ʻā keli ʻae potu tataʻoʻanga uaine, pea langa ʻae fale leʻo, ʻo ne tuku ia ki he kau tangata tauhi ngoue, kae ʻalu ia ki he fonua mamaʻo.
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
2 Pea hoko hono toʻukai, naʻa ne fekau ʻae tamaioʻeiki ki he kau tauhi ngoue, koeʻuhi ke ne maʻu mei he kau tauhi ngoue ʻae fua ʻoe ngoue vaine.
When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
3 Pea naʻa nau puke ia, ʻo haha, ʻo fekau ke ʻalu taʻehaʻanemeʻa.
They took him, beat him, and sent him away empty.
4 Pea toe fekau ʻe ia kiate kinautolu ʻae tamaioʻeiki ʻe taha; pea naʻa nau tolongaki ʻaki ia ʻae maka, pea foa hono ʻulu, pea fekau ke ʻalu kuo lahi ʻenau fai kovi kiate ia.
Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
5 Pea toe fekau ʻe ia ʻae tokotaha kehe, pea nau tāmateʻi ia; pea mo e tokolahi; kae haha ʻae niʻihi, pea tāmateʻi ʻae niʻihi.
Again he sent another, and they killed him, and many others, beating some, and killing some.
6 Pea kuo kei toe kiate ia ʻa hono foha pe taha, ʻaia ko hono ʻofaʻanga, pea ne fekau fakamui foki ia kiate kinautolu, ʻo ne pehē, ‘Te nau fakaʻapaʻapa ki hoku foha.’
Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
7 Ka naʻe fepehēʻaki ʻae kau tauhi ngoue ko ia, ‘Ko eni ʻae foha hoko; haʻu, ke tau tāmateʻi ia, pea ʻe ʻotautolu ʻae tofiʻa.’
But those farmers said amongst themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
8 Pea naʻa nau puke, ʻo tāmateʻi ia, pea lī ia kituaʻā ngoue vaine.
They took him, killed him, and cast him out of the vineyard.
9 “Ko e hā ʻe fai ai ʻe he ʻeiki ʻoe ngoue vaine? ʻE haʻu ia, ʻo fakaʻauha ʻae kau tauhi ngoue, pea ʻe tuku ʻae ngoue vaine ki ha kakai kehe.
What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
10 Pea naʻe ʻikai te mou lau ʻae tohi ni; ‘Ko e maka naʻe liʻaki ʻe he kau tufunga, kuo hoko ia ko e fungani ʻoe tuliki:
Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
11 Ko e ngāue ʻa Sihova eni, pea ko e meʻa fakaofo ʻi hotau ʻao?’”
This was from the Lord. It is marvellous in our eyes’?”
12 Pea naʻa nau fai ke nau puke ia, ka naʻa nau manavahē ki he kakai: ka naʻa nau ʻilo ko ʻene lea ʻaki ʻae fakatātā kiate kinautolu: pea nau tuku ia, ka nau ʻalu.
They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
13 Pea naʻa nau fekau kiate ia ʻae niʻihi ʻi he kau Fālesi mo e kau Helotiane, ke nau femioekina ia, ʻi [heʻene ]lea.
They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
14 Pea kuo nau haʻu, pea nau pehē kiate ia, “ʻEiki ʻoku mau ʻilo ʻoku ke moʻoni koe, pea ʻoku ʻikai te ke tokanga ki ha tangata; he ʻoku ʻikai te ke filifilimānako ki he tangata, ka ʻoku ke akonaki ʻaki ʻae hala ʻoe ʻOtua ʻi he moʻoni: ʻOku ngofua ke ʻatu ʻae tukuhau kia Sisa, pe ʻikai?
When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
15 ʻE lelei ʻemau ʻatu, pe ʻikai?” Ka naʻe ʻilo ʻe ia ʻenau mālualoi, mo ne pehē kiate kinautolu, “Ko e hā ʻoku mou ʻahiʻahiʻi ai au?” ʻOmi ha tenali ke u mamata ai.
Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
16 Pea nau ʻomi[ia]. Pea ne pehē kiate kinautolu, “Ko e fofonga mo e tohi eni ʻa hai?” Pea nau pehē kiate ia, “ʻA Sisa.”
They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
17 Pea lea ʻa Sisu, ʻo pehēange kiate kinautolu, “ʻAnge kia Sisa ʻae ngaahi meʻa ʻa Sisa, pea [ʻange ]ki he ʻOtua ʻae ngaahi meʻa ʻae ʻOtua.” Pea naʻa nau ofo ʻiate ia.
Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marvelled greatly at him.
18 Pea toki haʻu ʻae kau Satusi kiate ia, ʻakinautolu ʻoku pehē ʻoku ʻikai ha toetuʻu; pea nau fehuʻi kiate ia, ʻo pehē,
Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
19 “ʻEiki, naʻe tohi ʻe Mōsese kiate kimautolu, [ʻo pehē], ‘Kapau ʻe pekia ʻae tokoua ʻo ha tangata, pea ʻoku ai [hono ]uaifi, kae ʻikai haʻane fānau, ʻe maʻu ʻe hono tokoua ʻa hono uaifi, ʻo fakatupu ʻae hako ki hono tokoua.’
“Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
20 Naʻe ai ʻae kāinga ʻe toko fitu: pea maʻu ʻe he ʻuluaki ʻae uaifi, pea pekia ia ʻoku ʻikai hano hako.
There were seven brothers. The first took a wife, and dying left no offspring.
21 Pea maʻu ia ʻe hono toko ua, pea pekia ia, kae ʻikai hano hako; pea mo hono toko tolu foki,
The second took her, and died, leaving no children behind him. The third likewise;
22 Pea maʻu ia ʻe he toko fitu, kae ʻikai ha hako: pea mate fakamui foki ʻae fefine.
and the seven took her and left no children. Last of all the woman also died.
23 Ko ia, ʻi he toetuʻu, ʻoka nau ka tuʻu hake, ʻe hoko ia ko e uaifi ʻo hai ʻiate kinautolu? He naʻe maʻu ia ʻe he toko fitu ko[honau ]uaifi.”
In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
24 Pea lea ʻa Sisu, ʻo pehēange kiate kinautolu, “ʻIkai ko ia ʻoku mou hē ai, koeʻuhi ko hoʻomou taʻeʻilo ki he tohi, mo e mālohi ʻae ʻOtua?
Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
25 Koeʻuhi, ʻoka nau ka tuʻu hake mei he pekia, ʻoku ʻikai te nau mali, pe foaki ke mali; ka ʻoku nau tatau mo e kau ʻāngelo ʻi he langi.
For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
26 Pea koeʻuhi ko e toetuʻu ʻae pekia, naʻe ʻikai te mou lau ʻi he tohi ʻa Mōsese, ki he folofola ʻae ʻOtua kiate ia ʻi he ʻulu ʻakau, ʻo pehē, ‘Ko au ko e ʻOtua ʻo ʻEpalahame, pea ko e ʻOtua ʻo ʻAisake, pea ko e ʻOtua ʻo Sēkope?’
But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27 ʻOku ʻikai ko e ʻOtua ia ʻoe mate, ka ko e ʻOtua ʻoe moʻui: ko ia ʻoku mou hē lahi ai.”
He is not the God of the dead, but of the living. You are therefore badly mistaken.”
28 Pea ko e tangata tohi ʻe tokotaha, naʻa ne fanongo ki heʻenau fetauʻaki, pea ne ʻilo kuo tali lelei ʻe ia ʻakinautolu, pea haʻu ia ʻo fehuʻi kiate ia, “Ko e fekau fē ʻoku lahi ʻi he[fono ]kotoa pē?”
One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
29 Pea pehēange ʻe Sisu kiate ia, “Ko e lahi[eni ]ʻi he ngaahi fekau kotoa pē, ‘Fanongo, ʻe ʻIsileli; Ko Sihova ko hotau ʻOtua ko Sihova ʻoku taha pe:
Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
30 pea ke ʻofa kia Sihova ko ho ʻOtua ʻaki ho loto kotoa, pea mo ho laumālie kotoa, mo ho ʻatamai kotoa, mo ho mālohi kotoa.’ Ko e lahi eni ʻi he fekau.
You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
31 Pea ko hono ua ʻoku tatau[mo ia], ‘Ke ke ʻofa ki ho kaungāʻapi ʻo hangē pe ko koe.’ ʻOku ʻikai ha fekau ʻe lahi hake ki he ongo [fekau ]ni.”
The second is like this: ‘You shall love your neighbour as yourself.’ There is no other commandment greater than these.”
32 Pea pehē ʻe he tangata tohi kiate ia, “Ko e moʻoni, ʻEiki, kuo ke lea totonu: he ʻoku ai ʻae ʻOtua pe taha; pea ʻoku ʻikai mo ha taha:
The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
33 Pea ko e ʻofa kiate ia ʻaki ʻae loto kotoa, mo e ʻatamai kotoa, mo e laumālie kotoa, pea mo e mālohi kotoa, pea ko e ʻofa ki hono kaungāʻapi ʻo hangē pe ko ia, ʻoku lahi hake ia ʻi he ngaahi feilaulau tutu kotoa mo e ngaahi hifo kotoa pē.”
and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbour as himself, is more important than all whole burnt offerings and sacrifices.”
34 Pea kuo ʻilo ʻe Sisu ʻoku ne lea fakapotopoto mai, pea ne pehē kiate ia, “ʻOku ʻikai te ke mamaʻo mo e puleʻanga ʻoe ʻOtua.” Pea hili ia, naʻe ʻikai ha tangata ʻe faʻa fehuʻi kiate ia.
When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
35 Pea lea ʻa Sisu, ʻo ne pehē ʻi heʻene kei akonaki ʻi he falelotu lahi, “Ko e hā ʻoku pehē ai ʻae kau tangata tohi, ‘Ko Kalaisi ko e foha ʻo Tevita?
Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
36 He naʻe lea foki ʻe Tevita, ʻi he Laumālie Māʻoniʻoni, ‘Naʻe pehē ʻe Sihova ki hoku ʻEiki, Nofo koe ki hoku nima toʻomataʻu, kaeʻoua ke u ngaohi hoʻo ngaahi fili ko ho tuʻungavaʻe.”’
For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
37 Ko ia, ʻoku ui ia ʻe Tevita, ‘ʻEiki;’ pea ko hono foha fēfē ia?” Pea fanongo fiefia kiate ia ʻae kakai lāuvale.
Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
38 Pea pehē ʻe ia kiate kinautolu, ʻi heʻene akonaki, “Vakai telia ʻae kau tangata tohi, ʻoku nau manako ke ʻalu ʻi he kofu tōtōlofa, mo e fetapa ʻi he ngaahi faianga fakatau,
In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
39 mo e nofoʻanga lelei ʻi he ngaahi falelotu, mo e potu māʻolunga ʻi he ngaahi kātoanga;
and to get the best seats in the synagogues and the best places at feasts,
40 ʻAkinautolu ʻoku nau faʻao ʻae ngaahi fale ʻoe kau fefine kuo mate honau husepāniti, mo fakakākā ʻaki ʻae ngaahi lotu fuoloa: ʻe maʻu ʻekinautolu ni ʻae malaʻia lahi.”
those who devour widows’ houses, and for a pretence make long prayers. These will receive greater condemnation.”
41 Pea nofo ʻa Sisu ʻo hangatonu ki he [fale ]tukuʻanga koloa, ʻo ne vakai ki he lī ʻe he kakai[ʻenau ]paʻanga ki he tukuʻanga koloa: pea ko e tokolahi naʻe koloaʻia ne nau lī[ki ai ]ʻae meʻa lahi.
Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
42 Pea haʻu ʻae fefine masiva kuo mate hono husepāniti, ʻone lī[ki ai ]ʻae kihiʻi paʻanga ʻe ua, ʻaia ʻoku tatau mo e kotani ʻe taha.
A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
43 Pea ne ui ʻene kau ākonga, mo ne pehē kiate kinautolu, “Ko e moʻoni ʻoku ou tala atu kiate kimoutolu, Ko e fefine paea ni, kuo ne lī [ki ai ]ʻae meʻa lahi hake ʻiate kinautolu fulipē, kuo nau lī ki he tukuʻanga koloa:
He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
44 He naʻa nau lī kotoa pē[ki ai ]mei heʻenau koloa lahi; ka ko ia, ʻi heʻene masiva, kuo ne lī [ki ai ]ʻa ia kotoa pē ne ne maʻu, ʻio, ʻa ʻene moʻui kotoa pē.”
for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
