Luke 16
1 Pea naʻa ne pehē foki ki heʻene kau ākonga, “Naʻe ai ha tangata koloaʻia, naʻe ai ʻene tauhi, pea naʻe fakaʻilo kiate ia kuo ne maumauʻi ʻene koloa.
O Isus ple učenikonenđe vaćerđa: “Jekhe barvale manuše ine upravniko kole tužinde da halja lesoro barvalipe.
2 Pea ne ui ia, ʻo pehē ki ai, ‘Ko e hā eni ʻoku ou fanongo ai ʻiate koe? Fakamatala mai hoʻo tauhi; he ʻoku ʻikai te ke kei tauhi.’
I o barvalo vičinđa le hem phenđa lese: ‘So šunava tutar adava? Ana maje o spisko kote pisinđan mle lovendar adalese so našti više te ćere buti kora mande sar upravniko!’
3 Pea pehē ʻe he tauhi ʻi hono loto, ‘Ko e hā te u fai? He ʻoku toʻo ʻiate au ʻae tauhi ʻe heʻeku ʻeiki: ʻe ʻikai te u faʻa keli; pea ʻoku ou mā ʻi he kole.’
Tegani o upravniko phenđa ana peste: ‘So ka ćerav kad mlo gospodari ka cidel man tari buti? Na injum edobor zoralo te handav, a lađava te prosinav.
4 Kuo pau hoku loto ki he meʻa te u fai, koeʻuhi ke nau maʻu au ki honau ngaahi fale, ʻoka tukuange au ʻi he tauhi.’
Džanav so te ćerav te šaj o manuša priminen man pumenđe ano čhera kad ka ovav cidime tari buti.’
5 “Pea ne ui ʻae kau fakatau koloa kotoa pē ʻe heʻene ʻeiki, ʻo ne pehē ki he ʻuluaki, ‘ʻOku fiha nai ʻae meʻa ʻoku teʻeki te ke totongi ai ki heʻeku ʻeiki?’
I vičinđa sa ple gospodaresere dužnikonen, i pučlja e prvone: ‘Kobor aveja mle gospodarese?’
6 Pea pehē ʻe ia, ‘Ko e puha fua ʻe teau ʻoe lolo.’ Pea ne pehē kiate ia, ‘Toʻo hoʻo tohi, pea ke nofo ke vave, ʻo tohi ai ko e nimangofulu.’
A ov phenđa: ‘Šel burija uljeja.’ Tegani o upravniko phenđa lese: ‘Siđar le to lil kaj pisime kobor aveja lese hem čhiv da aveja lese pinda.’
7 Pea pehē ʻe ia ki he taha kehe, ‘Pea ʻoku fiha ʻa e meʻa ʻoku teʻeki te ke totongi ʻe koe?’ Pea pehē ʻe ia, ‘Ko e puha fua ʻe teau ʻoe uite.’ Pea ne pehē kiate ia, ‘Toʻo hoʻo tohi, ʻo tohi ai ko e valungofulu.’
I pučlja avere: ‘A tu kobor aveja mle gospodarese?’ A ov phenđa: ‘Šel burija điveja.’ I olese da phenđa o upravniko: ‘Le to lil hem čhiv da aveja lese oftovardeš.’
8 Pea fakamālō ʻae ʻeiki ki he tauhi koloa taʻefaitotonu, ko e meʻa ʻi heʻene fai fakapotopoto: he ʻoku poto hake ʻae fānau ʻa māmani ʻi honau toʻutangata, ʻi he fānau ʻae maama. (aiōn g165)
I o gospodari pohvalinđa e nepoštenone upravniko so inele džando hem so ađahar postupinđa. Akava mothoj dai o manuša akale svetosere po džande ko postupci premalo okolende kolai slična olenđe, nego o manuša e svetlosere. (aiōn g165)
9 “Pea ʻoku ou tala kiate kimoutolu, “Ngaohi kiate kimoutolu ʻaki ʻae koloa taʻemāʻoniʻoni ʻae ngaahi kāinga; koeʻuhi, ʻoka mou ka mate, kenau maʻu ʻakimoutolu ki he ngaahi nofoʻanga taʻengata. (aiōnios g166)
Vaćerava tumenđe: ćeren tumenđe amalen ađahar so ka pomožinen lenđe akala phuvjakere barvalipnaja, te šaj, kad ka nakhel adava barvalipe, te oven primime ano večna čhera. (aiōnios g166)
10 Ko ia ʻoku angatonu ʻi he meʻa siʻi, ʻoku angatonu foki ia ʻi he meʻa lahi; pea ko ia ʻoku taʻeangatonu ʻi he meʻa siʻi, ʻoku taʻeangatonu ia ʻi he meʻa lahi.
Kovai verno ano najtikore buća, ov ka ovel verno hem ano najbare; a kova nane pravedno ano najtikore buća, ov naka ovel pravedno hem ano najbare.
11 Ko ia kapau naʻe ʻikai te mou angatonu ʻi he koloa taʻemāʻoniʻoni, Ko hai ʻe tuku ʻa e [koloa ]moʻoni ke mou tauhi?
Te na injen verna ano akala phuvjakoro barvalipe, ko ka mukel tumenđe ano vasta o čačimasoro barvalipe?
12 Pea kapau naʻe ʻikai te mou angatonu ʻi he meʻa ʻae taha kehe, Ko hai ʻe foaki kiate kimoutolu ʻae meʻa ʻoku ʻamoutolu?
Te na injenle verna ano averesoro barvalipe, ko ka del tumen tumaro?
13 “ʻOku ʻikai ha tamaioʻeiki te ne faʻa tauhi ʻae ʻeiki ʻe toko ua: koeʻuhi ʻe fehiʻa ia ki he tokotaha, kae ʻofa ki he tokotaha; pe pikitai ki he tokotaha, kae manuki ki he tokotaha. ʻE ʻikai siʻi te mou faʻa tauhi ʻae ʻOtua mo e koloa.”
Nijekh sluga našti kandel duje gospodaren. Ili ka mrzini jekhe, a ka mangel e dujtone; ili jekhese ka ovel poslušno, a e dujtone naka podnosini. Našti kanden hem e Devle hem o barvalipe.”
14 Pea ko e kau Fālesi foki naʻe manumanu, ne nau fanongo ki he ngaahi meʻa ni kotoa pē: pea naʻa nau taukae kiate ia.
Sa adava, so vaćerđa o Isus, šunde o fariseja kola but mangle o love, i asandile lese.
15 Pea pehē ʻe ia kiate kinautolu, “Ko kimoutolu eni ʻoku mou fakatonuhia ʻakimoutolu ʻi he ʻao ʻoe kakai ka ʻoku ʻilo ʻe he ʻOtua ʻa homou loto: he ko ia ʻoku lelei lahi ki he kakai, ʻoku fakalielia ia ʻi he ʻao ʻoe ʻOtua.
A o Isus phenđa lenđe: “Tumen injen adala so ćerena tumen pravedna anglo manuša, ali o Devel džanel tumare vile. Okova soi but vredno e manušenđe, adavai gadno e Devlese.”
16 “Naʻe ai ʻae fono mo e kau palōfita ʻo aʻu kia Sione: pea talu mei ai mo e malangaʻaki ʻae puleʻanga ʻoe ʻOtua, pea ʻoku ului ki ai ʻae kakai kotoa pē.
Tegani o Isus phenđa: “O Zakoni e Mojsijasoro hem o Lila e prorokonengere sikavena ine e manušen đi o aviba e Jovanesoro, a od tegani propovedini pe o Šukar lafi taro carstvo e Devlesoro hem đijekh nasilno đerdini ano leste.
17 Pea ʻoku faingofua hake ke mole ʻae langi mo māmani, ʻi he mole ha kupuʻi lea ʻe taha ʻoe fono.
A palem, po lokhe o nebo hem i phuv te nakhen, negoli jekh slovo oto Zakoni te properel.
18 “Ko ia ʻoku ne tukuange hono uaifi, kae mali mo ha taha, ʻoku tono fefine ia: pea ko ia ʻoku ne mali mo ia kuo tukuange mei hono husepāniti, ʻoku tono fefine ia.
Jekh primer: Kova tumendar ačhaj pla romnja hem lela avera, ćerela preljuba. Hem kova lela romnja kola o rom muklja, isto ćerela preljuba.”
19 “Naʻe ai ha tangata koloaʻia, naʻa ne ʻai ʻae kofu kulokula mo e tupenu mahuʻinga, pea kai ʻe ia ʻae meʻa lelei ʻi he ʻaho kotoa pē:
O Isus phenđa: “Inele nesavo barvalo manuš kova urjela pe ine sa ano najšuže šeja hem taro dive ko dive hala ine sa najšukar habinja.
20 Pea naʻe ai ha tangata paea, ko Lasalosi hono hingoa, naʻe fakatokoto ia ʻi hono matapā, kuo tofu ʻi he papala,
Angli lesiri kapija sa ano čirevija pašljola ine nesavo čororo manuš palo anav Lazar.
21 ʻO ne holi ke fafanga ʻaki ia ʻae momoʻi meʻakai naʻe ngangana mei he keinangaʻanga ʻae tangata maʻumeʻa: pea naʻe haʻu foki ʻae fanga kulī, ʻo ʻemo hono papala.
Ov but manglja te čaljari pe e troškendar save perena ine taro astali e barvalesoro. Čak hem o đukle avena ine hem ližinena lesere čirevija.
22 Pea pehē, naʻe mate ʻae tangata paea, pea fua ia ʻe he kau ʻāngelo ki he fatafata ʻo ʻEpalahame: pea mate foki ʻae tangata maʻumeʻa, pea tanu ia;
Kad mulo o čororo, o anđelja legarde le e Avraamese ki angali. I o barvalo da mulo hem inele parume.
23 Pea hanga hake ia hono mata ʻi heli, ʻoku ongosia ia, pea ne mamata kia ʻEpalahame ʻi he mamaʻo ʻaupito, mo Lasalosi ʻi hono fatafata. (Hadēs g86)
I ano than e mulengoro, ano bare muke, o barvalo vazdinđa ple jaćha hem odural dikhlja e Avraame hem e Lazare lese ani angali. (Hadēs g86)
24 “Pea tangi ia, ʻo pehē, ‘ʻE tamai ko ʻEpalahame, ke ke ʻofa mai kiate au, pea fekau ʻa Lasalosi ke ne ʻai hono muʻa tuhu ki he vai, mo fakamomoko hoku ʻelelo: he ʻoku ou feinga ʻi he afi ni.’
Tegani vičinđa: ‘Dade Avraame, smilujin tut maje hem bičhal e Lazare te čhivel samo hari plo naj ano pani hem te avel te šudrari mli čhib, adalese so but injum mučime ani akaja jag.’
25 Ka naʻe pehē ʻe ʻEpalahame, ‘Foha, ke ke manatu naʻa ke maʻu hoʻo ngaahi meʻa lelei ʻi hoʻo moʻui, pea naʻe ʻia Lasalosi foki ʻae ngaahi meʻa kovi; ka ko eni, ʻoku fiemālie ia, ka kuo ke feinga koe.
A o Avraam phenđa: ‘Mlo čhavo, setin tut da priminđan to šukaripe tuće ko dživdipe, a o Lazar plo bišukaripe. A akanai e Lazarese šukar akate, a tu mučineja tut.
26 Kaeʻumaʻā eni kotoa pē, ʻoku ai ʻae fuʻu vanu lahi ʻi he vahaʻa ʻo kimautolu mo kimoutolu: ko ia ʻe ʻikai lava atu ʻakinautolu ʻoku fie ʻalu ʻi heni kiate kimoutolu; pea ʻe ʻikai faʻa haʻu kiate kimautolu ʻakinautolu[ʻoku fie haʻu mei hena.]’
Sem adava, isi bari provalija maškar amende hem tumende i te manglja neko te nakhel akatar kora tumende ili adathar kora amende, naka šaj.’
27 “Pea toki pehē ʻe ia, ‘Ko ia ʻoku ou kole ai kiate koe, ʻe tamai, ke ke fekau ia ki he fale ʻo ʻeku tamai:
A o barvalo phenđa: ‘Onda molinava tut, dade Avraame, bičhal e Lazare mle dadese ko čher.
28 He ʻoku toko nima hoku kāinga koeʻuhi ke ne valokiʻi ʻakinautolu, telia naʻa nau haʻu foki ki he potu fakamamahi ni.’
Adari isi man pandž phralja. Nek o Lazar upozorini len, te na aven hem on ko akava than e mukengoro.’
29 Pea pehē ʻe ʻEpalahame kiate ia, ‘ʻOku nau maʻu ʻa Mōsese mo e kau palōfita; tuku ke nau fanongo ki ai.’
A o Avraam phenđa: ‘Isi len o Zakoni e Mojsijasoro hem o Lila e prorokonengere. Nek šunen olen!’
30 Pea pehē ʻe ia, ‘ʻE ʻikai, ʻe tamai ko ʻEpalahame, ka ʻoka ʻalu ha taha mei he mate kiate kinautolu, te nau fakatomala.’
A ov phenđa: ‘Nane adava dovoljno, dade Avraame! Ali te alo lenđe neko taro mule, ka obratinen pe.’
31 Pea pehē mai ʻe ia kiate ia, ‘Kapau ʻe ʻikai te nau fanongo kia Mōsese mo e kau palōfita, ʻe ʻikai te nau tui ʻo kapau ʻe toetuʻu ha taha mei he mate.’”
I o Avraam phenđa lese: ‘Te na šunde adava so pisinđa o Mojsije hem o proroci, naka šunen ni te neko uštino taro mule.’”
