Luke 10
1 Pea hili ʻae ngaahi meʻa ni, naʻe fakanofo ʻe he ʻEiki ʻae toko fitungofulu kehe, ʻo ne fekau ke nau ō, ʻo tautau toko ua, ke muʻomuʻa ʻiate ia ki he kolo mo e potu kotoa pē ʻe ʻalu ia ki ai.
And aftir these thingis the Lord Jhesu ordeynede also othir seuenti and tweyn, and sente hem bi tweyn and tweyn bifor his face in to euery citee and place, whidir he was to come.
2 Pea pehē ʻe ia kiate kinautolu, “Ko e moʻoni ʻoku lahi ʻae taʻu, kae tokosiʻi ʻae kau ngāue: ko ia mou kole ai ki he ʻEiki ʻoe taʻu, ke ne fekau atu ʻae kau ngāue ki heʻene taʻu.
And he seide to hem, There is myche ripe corn, and fewe werke men; therfor preie ye the lord of the ripe corn, that he sende werke men in to his ripe corn.
3 Mou ō: pea vakai, ʻoku ou tuku atu ʻakimoutolu ʻo hangē ko e fanga lami ʻi he lotolotonga ʻoe fanga ulofi.
Go ye, lo! Y sende you as lambren among wolues.
4 ʻOua naʻa toʻo ha kato paʻanga, pe ha kato kai pe ha topuvaʻe; pea ʻoua ʻe fetapa ki ha taha ʻi he hala.
Therfor nyle ye bere a sachel, nethir scrippe, nethir schoon, and greete ye no man bi the weie.
5 Pea ko e fale ko ia te mou hū ki ai, mou tomuʻa lea, ‘Ke ʻi he fale ni ʻae fiemālie.’
In to what hous that ye entren, first seie ye, Pees to this hous.
6 Pea kapau ʻe ʻi ai ʻae foha ʻoe fiemālie, ʻe hoko ki ai hoʻomou fakafiemālie; pea kapau ʻe ʻikai, ʻe toe hoko ia kiate kimoutolu.
And if a sone of pees be there, youre pees schal reste on hym; but if noon, it schal turne ayen to you.
7 Pea mou nofo ʻi he fale ko ia, ʻo kai mo inu ai ʻae ngaahi meʻa tenau ʻomi; he ʻoku taau mo e tangata ngāue ke ne maʻu haʻane tauhi. Pea ʻoua naʻa fehufaki ki he ngaahi fale.
And dwelle ye in the same hous, etynge and drynkynge tho thingis that ben at hem; for a werk man is worthi his hire. Nyle ye passe from hous in to hous.
8 Pea ko e kolo ko ia te mou hū ki ai, pea nau maʻu ʻakimoutolu, mou kai ʻae ngaahi meʻa te nau ʻomi kiate kimoutolu.
And in to what euer citee ye entren, and thei resseyuen you, ete ye tho thingis that ben set to you;
9 Pea fakamoʻui ʻae mahaki ʻi ai, pea mou pehē kiate kinautolu, ‘Kuo ofi ʻae puleʻanga ʻoe ʻOtua kiate kimoutolu.’
and heele ye the sijke men that ben in that citee. And seie ye to hem, The kyngdom of God schal neiye in to you.
10 Ka ko e kolo te mou hū ki ai, pea ʻikai te nau maʻu ʻakimoutolu, mou ō ki hono ngaahi hala, ʻo lea [pehē],
In to what citee ye entren, and thei resseyuen you not, go ye out in to the streetis of it,
11 ‘Naʻa mo e efu ʻo hoʻomou kolo, ʻaia ʻoku pikitai kiate kimautolu, ʻoku mau tūtuuʻi [ia ]kiate kimoutolu: ka mou ʻilo pau ʻae meʻa ni, kuo hoko ʻae puleʻanga ʻoe ʻOtua kiate kimoutolu.’
and seie ye, We wipen of ayens you the poudir that cleued to vs of youre citee; netheles wite ye this thing, that the rewme of God schal come nyy.
12 Ka ʻoku ou pehē kiate kimoutolu, ʻE kātakingofua ʻa Sotoma ʻi he ʻaho ko ia, ʻi he kolo ko ia.
Y seie to you, that to Sodom it schal be esiere than to that citee in that dai.
13 “ʻE malaʻia ʻa koe, Kolesini! ʻE malaʻia ʻa koe, Petesaita! He ka ne fai ʻi Taia mo Saitoni ʻae ngaahi ngāue lahi kuo fai ʻiate kimoutolu, pehē, kuo loa ʻenau fakatomala, ʻonau nofo mo e tauangaʻa ʻi he efuefu.
Wo to thee, Corosayn; wo to thee, Bethsaida; for if in Tyre and Sidon the vertues hadden be don, whiche han be don in you, sum tyme thei wolden haue sete in heyre and asches, and haue don penaunce.
14 Ka ʻe kātakingofua ʻa Taia mo Saitoni ʻae fakamaau, ʻiate kimoutolu.
Netheles to Tire and Sidon it schal be esiere in the doom than to you.
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
16 Ko ia ʻoku fanongo kiate kimoutolu, ʻoku fanongo ia kiate au; pea ko ia ʻoku ne liʻaki ʻakimoutolu, ʻoku ne liʻaki au; pea ko ia ʻoku ne liʻaki au, ʻoku ne liʻaki ia kuo ne fekau au.”
He that herith you, herith me; and he that dispisith you, dispisith me; and he that dispisith me, dispisith hym that sente me.
17 Pea naʻe liliu mai ʻae toko fitungofulu ʻi he fiefia, mo nau pehē, “ʻEiki, kuo vaivai ʻae kau tēvolo kiate kimautolu ʻi ho huafa.”
And the two and seuenti disciplis turneden ayen with ioye, and seiden, Lord, also deuelis ben suget to vs in thi name.
18 Pea ne pehē kiate kinautolu, “Naʻaku mamata ki he hinga ʻa Sētane ʻo hangē ko e ʻuhila mei he langi.
And he seide to hem, Y saiy Sathnas fallynge doun fro heuene, as leit.
19 Vakai, ʻoku ou foaki ʻae mālohi kiate kimoutolu ke malaki hifo ʻae ngaahi ngata, mo e sikopio, pea mo e mālohi kotoa pē ʻoe fili: pea ʻe ʻikai ʻaupito ha meʻa ʻe lavea ai ʻakimoutolu.
And lo! Y haue youun to you power to trede on serpentis, and on scorpyouns, and on al the vertu of the enemy, and nothing schal anoye you.
20 Kae ʻoua naʻa fiefia ʻi he meʻa ni, koeʻuhi kuo vaivai ʻae kau laumālie kiate kimoutolu; ka mou fiefia muʻa koeʻuhi kuo tohi homou hingoa ʻi he langi.”
Netheles nyle ye ioye on this thing, that spiritis ben suget to you; but ioye ye, that youre names ben writun in heuenes.
21 Naʻe fiefia ʻa Sisu ʻi hono laumālie ʻi he feituʻulaʻā ko ia, ʻo ne pehē, “ʻE Tamai, ko e ʻEiki ʻoe langi mo māmani, ʻoku ou fakafetaʻi kiate koe, ʻi hoʻo fufū ʻae ngaahi meʻa ni mei he kau poto mo e fieʻiloʻilo, ka kuo ke fakahā ia ki he kau valevale: ke pehē, ʻE Tamai; he ʻoku lelei ia ʻi ho ʻao ke pehē.
In thilk our he gladide in the Hooli Goost, and seide, Y knouleche to thee, fadir, Lord of heuene and of erthe, for thou hast hid these thingis fro wise men and prudent, and hast schewid hem to smale children. Yhe, fadir, for so it pleside bifor thee.
22 Kuo tuku ʻae ngaahi meʻa kotoa pē kiate au ʻe heʻeku Tamai: pea ʻoku ʻikai ke ʻilo ʻe ha taha pe ko hai ʻae ʻAlo, ka ko e Tamai [pe]; pe ko hai ʻae Tamai, ka ko e ʻAlo [pe], pea mo ia ʻe fakahā ia ki ai ʻe he ʻAlo.”
Alle thingis ben youun to me of my fadir, and no man woot, who is the sone, but the fadir; and who is the fadir, but the sone, and to whom the sone wole schewe.
23 Pea naʻe tafoki ia ki heʻene kau ākonga, ʻo lea fufū, [ʻo pehē], “ʻOku monūʻia ʻae mata ʻoku mamata ki he ngaahi meʻa ʻoku mou mamata ki ai:
And he turnede to hise disciplis, and seide, Blessid ben the iyen, that seen tho thingis that ye seen.
24 He ʻoku ou tala kiate kimoutolu, naʻe tokolahi ʻae kau palōfita mo e ngaahi tuʻi naʻe holi ke mamata ki he ngaahi meʻa ʻoku mou mamata ki ai, ka naʻe ʻikai te nau mamata; pea fanongo ki he ngaahi meʻa ʻoku mou fanongo ki ai, ka naʻe ʻikai te nau fanongo [ai].”
For Y seie to you, that many prophetis and kyngis wolden haue seie tho thingis, that ye seen, and thei sayn not; and here tho thingis, that ye heren, and thei herden not.
25 Pea vakai, naʻe tuʻu hake ʻae akonaki ʻi he fono, ʻo ʻahiʻahi kiate ia, ʻo pehē, “ʻEiki, ko e hā te u fai ke maʻu ai ʻae moʻui taʻengata?” (aiōnios g166)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
26 Pea ne pehē kiate ia, “Ko e hā kuo tohi ʻi he fono? ʻOku fēfē haʻo lau?”
And he seide to hym, What is writun in the lawe? hou redist thou?
27 Pea lea ia, ʻo ne pehēange, “‘Ke ke ʻofa kia Sihova ko ho ʻOtua ʻaki ho loto kotoa, mo ho laumālie kotoa, mo ho ʻatamai kotoa; pea ki ho kaungāʻapi, ʻo hangē pe ko koe.’”
He answeride, and seide, Thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of alle thi strengthis, and of al thi mynde; and thi neiybore as thi silf.
28 Pea pehē ʻe ia kiate ia, “Kuo ke lea totonu: fai eni, pea te ke moʻui.”
And Jhesus seide to hym, Thou hast answerid riytli; do this thing, and thou schalt lyue.
29 Ka ʻi heʻene fie fakatonuhia ia, naʻa ne pehē kia Sisu, “Ko hai hoku kaungāʻapi?”
But he willynge to iustifie hym silf, seide to Jhesu, And who is my neiybore?
30 Pea lea ʻa Sisu, ʻo pehēange, “Ko e tangata ʻe tokotaha naʻe ʻalu hifo mei Selūsalema ki Seliko, pea moʻua ia ki he kau kaihaʻa, pea naʻa nau vete ʻiate ia ʻa hono ngaahi kofu, mo taaʻi ia, pea nau ʻalu mei ai kuo ne mei mate.
And Jhesu biheld, and seide, A man cam doun fro Jerusalem in to Jerico, and fel among theues, and thei robbiden hym, and woundiden hym, and wente awei, and leften the man half alyue.
31 Mo ʻene ʻalu ange ha taulaʻeiki ʻi he hala ko ia; pea mamata ia ki ai, pea ne ʻalu ki he kau hala ʻe taha.
And it bifel, that a prest cam doun the same weie, and passide forth, whanne he hadde seyn hym.
32 Pea mo ha Livaite foki, kuo hoko ia ki he potu, pea haʻu ʻo mamata, pea ʻalu ia ki he kau hala ʻe taha.
Also a dekene, whanne he was bisidis the place, and saiy him, passide forth.
33 Ka naʻe fononga ha tangata Samēlia, pea hoko ia ki he potu naʻe ʻi ai ia: pea kuo mamata ia ki ai, pea ne manavaʻofa lahi,
But a Samaritan, goynge the weie, cam bisidis hym; and he siy hym, and hadde reuthe on hym;
34 ʻO ne ʻalu ange, ʻo nonoʻo hono lavea, pea lilingi ki ai ʻae lolo mo e uaine, pea ne fakaheka ia ki heʻene manu, ʻo ne ʻomi ia ki he fale talifononga, ʻo ne tauhi ia.
and cam to hym, and boond togidir hise woundis, and helde in oyle and wynne; and leide hym on his beest, and ledde in to an ostrie, and dide the cure of hym.
35 Pea pongipongi ai, ʻi heʻene ʻalu, naʻe toʻo ʻe ia ʻae tenali ʻe ua, ʻo ʻatu ki he matāpule, ʻo ne pehē ki ai, ‘Ke ke tauhi ia; pea ko ia kotoa pē te ke toe ange [maʻana], te u totongi kiate koe, ʻo kau ka toe haʻu.’
And another dai he brouyte forth twey pans, and yaf to the ostiler, and seide, Haue the cure of hym; and what euer thou schalt yyue ouer, Y schal yelde to thee, whanne Y come ayen.
36 ʻOku ke mahalo, Ko hai ʻi he toko tolu ni naʻe kaungāʻapi kiate ia naʻe moʻua ki he kau kaihaʻa?”
Who of these thre, semeth to thee, was neiybore to hym, that fel among theues?
37 Pea pehē ʻe ia, “Ko ia ia ne ne fai ʻofa kiate ia.” Pea pehēange ʻe Sisu kiate ia, “ʻAlu koe, pea ke fai pehē pe.”
And he seide, He that dide merci in to hym. And Jhesus seide to hym, Go thou, and do thou on lijk maner.
38 Pea pehē, kuo nau fononga, pea ne hoko ki he potu kakai ʻe taha, pea ko e fefine ko Māʻata hono hingoa, ne ne maʻu ia ki hono fale.
And it was don, while thei wenten, he entride in to a castel; and a womman, Martha bi name, resseyuede hym in to hir hous.
39 Pea naʻe ai ʻa hono tokoua naʻe ui ko Mele, naʻe nofo foki ia ʻi he vaʻe ʻo Sisu, ʻo fanongo ki heʻene lea.
And to this was a sistir, Marie bi name, which also sat bisidis the feet of the Lord, and herde his word.
40 Ka kuo femouʻekina ʻa Māʻata ʻi he tauhi lahi, pea ne haʻu kiate ia, ʻo pehē, “ʻEiki, ʻoku ʻikai te ke tokanga kuo liʻaki au ʻe hoku tokoua ke u ngāue tokotaha pe? Ko ia ke ke fekau ia ke tokoni au.”
But Martha bisiede aboute the ofte seruyce. And sche stood, and seide, Lord, takist thou no kepe, that my sistir hath left me aloone to serue? therfor seie thou to hir, that sche helpe me.
41 Pea tala ʻe Sisu, ʻo ne pehēange kiate ia, “Māʻata, Māʻata, ʻoku ke femouʻekina mo fetokangaʻaki ʻi he ngaahi meʻa lahi:
And the Lord answerde, and seide to hir, Martha, Martha, thou art bysi, and art troublid aboute ful many thingis;
42 ka ko e meʻa pe taha ʻoku ʻaonga: pea kuo fili ʻe Mele ʻae meʻa lelei, ʻaia ʻe ʻikai toʻo meiate ia.”
but o thing is necessarie. Marie hath chosun the best part, which schal not be takun awei fro hir.
