< Luke 10 >

1 Pea hili ʻae ngaahi meʻa ni, naʻe fakanofo ʻe he ʻEiki ʻae toko fitungofulu kehe, ʻo ne fekau ke nau ō, ʻo tautau toko ua, ke muʻomuʻa ʻiate ia ki he kolo mo e potu kotoa pē ʻe ʻalu ia ki ai.
After that, the Lord Jesus appointed 72 other [people]. He [prepared to] send them out, two-by-two, to every town and village where he [SYN] intended to go.
2 Pea pehē ʻe ia kiate kinautolu, “Ko e moʻoni ʻoku lahi ʻae taʻu, kae tokosiʻi ʻae kau ngāue: ko ia mou kole ai ki he ʻEiki ʻoe taʻu, ke ne fekau atu ʻae kau ngāue ki heʻene taʻu.
He said to them, “The [people who are ready to receive my message] are like a field [of] [MET] [grain] that is ready for [people] to harvest {to be harvested}. But there are not many people [to bring them to God]. So pray and ask the Lord [God] to send [more] workers [who will gather people together and teach them my message, just like a landowner sends workers] into his fields [to gather the] harvest.
3 Mou ō: pea vakai, ʻoku ou tuku atu ʻakimoutolu ʻo hangē ko e fanga lami ʻi he lotolotonga ʻoe fanga ulofi.
Start going; but [remember that] I am sending you [(pl)] out [to tell my message to people who will try to get rid of you. You will be] like lambs among wolves.
4 ‌ʻOua naʻa toʻo ha kato paʻanga, pe ha kato kai pe ha topuvaʻe; pea ʻoua ʻe fetapa ki ha taha ʻi he hala.
Do not take along [any money in] a purse. Do not take a traveler’s bag. Do not take [extra] sandals. Do not [spend a lot of time] greeting people along the way.
5 Pea ko e fale ko ia te mou hū ki ai, mou tomuʻa lea, ‘Ke ʻi he fale ni ʻae fiemālie.’
Whenever you enter a house [to lodge there], first say to those people, ‘May [God give inner] peace to [you people] [MTY] [in] this house!’
6 Pea kapau ʻe ʻi ai ʻae foha ʻoe fiemālie, ʻe hoko ki ai hoʻomou fakafiemālie; pea kapau ʻe ʻikai, ʻe toe hoko ia kiate kimoutolu.
If people who [live] there [are (desiring to have]/worthy of receiving) [God’s] peace, they will experience the [inner] peace that you are [offering them]. If people who [live] there [are not desiring to have God’s] peace, you [will experience God’s inner] peace, [but they will not].
7 Pea mou nofo ʻi he fale ko ia, ʻo kai mo inu ai ʻae ngaahi meʻa tenau ʻomi; he ʻoku taau mo e tangata ngāue ke ne maʻu haʻane tauhi. Pea ʻoua naʻa fehufaki ki he ngaahi fale.
[If they welcome you], stay in that same house [until you leave that village]. Do not move around from one house to another. Eat and drink whatever they provide for you. A worker deserves to get pay [MET] [from the people for whom he works, so you deserve to receive food and a place to stay from the people to whom you go].
8 Pea ko e kolo ko ia te mou hū ki ai, pea nau maʻu ʻakimoutolu, mou kai ʻae ngaahi meʻa te nau ʻomi kiate kimoutolu.
Whenever you enter a town and the people [there] welcome you, eat what is provided {what [they] provide} for you.
9 Pea fakamoʻui ʻae mahaki ʻi ai, pea mou pehē kiate kinautolu, ‘Kuo ofi ʻae puleʻanga ʻoe ʻOtua kiate kimoutolu.’
Heal the people there who are sick. Tell them, ‘It is almost [time for] God to send his king to rule [MET] [your lives].’
10 Ka ko e kolo te mou hū ki ai, pea ʻikai te nau maʻu ʻakimoutolu, mou ō ki hono ngaahi hala, ʻo lea [pehē],
But if you enter a town whose [people] do not welcome you, go into its [main] streets and say,
11 ‘Naʻa mo e efu ʻo hoʻomou kolo, ʻaia ʻoku pikitai kiate kimautolu, ʻoku mau tūtuuʻi [ia ]kiate kimoutolu: ka mou ʻilo pau ʻae meʻa ni, kuo hoko ʻae puleʻanga ʻoe ʻOtua kiate kimoutolu.’
‘[Because you have refused to hear our message, we(exc) will not only leave], we will also shake off the dust of your town that clings to our sandals, to warn you [that God will reject/punish you]. But [we want you to know that] it is almost [the time when] God will start to rule!’
12 Ka ʻoku ou pehē kiate kimoutolu, ʻE kātakingofua ʻa Sotoma ʻi he ʻaho ko ia, ʻi he kolo ko ia.
I will tell you this: On the [MTY] [final] day when [God judges everyone], he will punish the wicked people [MTY] who long ago lived in Sodom, [the city that he destroyed because its people were so wicked]. But he will punish [even] more severely the people [MTY] of any town [whose people refused to hear your message]!”
13 “ʻE malaʻia ʻa koe, Kolesini! ʻE malaʻia ʻa koe, Petesaita! He ka ne fai ʻi Taia mo Saitoni ʻae ngaahi ngāue lahi kuo fai ʻiate kimoutolu, pehē, kuo loa ʻenau fakatomala, ʻonau nofo mo e tauangaʻa ʻi he efuefu.
“There will be terrible [punishment] for [you people who live in] [MTY] Chorazin and Bethsaida [cities]. I did great miracles in your cities [to show God’s power, but you did not turn from your sinful behavior]. If the miracles that I performed in your [cities] had been done in Tyre and Sidon [cities], the wicked people who lived there would have long ago [shown that they were sorry for their sins by] sitting on the ground wearing coarse cloth and putting ashes on their heads.
14 Ka ʻe kātakingofua ʻa Taia mo Saitoni ʻae fakamaau, ʻiate kimoutolu.
[But they did not have the opportunity that you have, so when God punishes people, he will punish the wicked people who lived in] Tyre and Sidon, but he will punish you more severely [because you did not pay attention to my message].
15 Pea ko koe, Kapaneume, ʻa koe kuo hiki ki he langi, ʻe fakahifo koe ki heli. (Hadēs g86)
[I also have something to say to] you [people who live in] Capernaum [city]. (Do not [think that you will be honored] {[that God] will honor you} in heaven!/Do you [think that you will be honored] {[that God] will honor you} in heaven?) [RHQ] [That will not happen! On the contrary], [after you die, God] will send you down to the place where [sinful people] will be punished [forever]!” (Hadēs g86)
16 Ko ia ʻoku fanongo kiate kimoutolu, ʻoku fanongo ia kiate au; pea ko ia ʻoku ne liʻaki ʻakimoutolu, ʻoku ne liʻaki au; pea ko ia ʻoku ne liʻaki au, ʻoku ne liʻaki ia kuo ne fekau au.”
[Jesus also said to the disciples, “God will consider that] those who listen to your [message] are listening to me, and that those who reject your [message] are rejecting me. And [he will consider that] those who reject me are rejecting [God], the one who sent me.”
17 Pea naʻe liliu mai ʻae toko fitungofulu ʻi he fiefia, mo nau pehē, “ʻEiki, kuo vaivai ʻae kau tēvolo kiate kimautolu ʻi ho huafa.”
The 72 [people whom Jesus appointed went and did as he told them to]. When they returned, they were very joyful. They said, “Lord, [people did what we(exc) told them to do]! Demons also obeyed us when by your [(sg)] authority [MTY] [we commanded them to leave people]!”
18 Pea ne pehē kiate kinautolu, “Naʻaku mamata ki he hinga ʻa Sētane ʻo hangē ko e ʻuhila mei he langi.
Jesus replied, “[When those demons were obeying you, because God had enabled you to defeat them, it was as though] [MET] I saw Satan fall from heaven [as suddenly and quickly] as lightning [strikes].
19 Vakai, ʻoku ou foaki ʻae mālohi kiate kimoutolu ke malaki hifo ʻae ngaahi ngata, mo e sikopio, pea mo e mālohi kotoa pē ʻoe fili: pea ʻe ʻikai ʻaupito ha meʻa ʻe lavea ai ʻakimoutolu.
Listen! I have given you authority so that if you oppose evil spirits [MET] [they will not hurt you]. I have given you authority to defeat our enemy, [Satan]. Nothing shall hurt you.
20 Kae ʻoua naʻa fiefia ʻi he meʻa ni, koeʻuhi kuo vaivai ʻae kau laumālie kiate kimoutolu; ka mou fiefia muʻa koeʻuhi kuo tohi homou hingoa ʻi he langi.”
But [although] you can rejoice that evil spirits obey you, you should rejoice [more] that your names have been written {that [God] has written your names} in heaven, [because you will be with God forever].”
21 Naʻe fiefia ʻa Sisu ʻi hono laumālie ʻi he feituʻulaʻā ko ia, ʻo ne pehē, “ʻE Tamai, ko e ʻEiki ʻoe langi mo māmani, ʻoku ou fakafetaʻi kiate koe, ʻi hoʻo fufū ʻae ngaahi meʻa ni mei he kau poto mo e fieʻiloʻilo, ka kuo ke fakahā ia ki he kau valevale: ke pehē, ʻE Tamai; he ʻoku lelei ia ʻi ho ʻao ke pehē.
At that time the Holy Spirit caused [Jesus] to be very happy. He said, “Father, you [(sg)] rule over [everything in] heaven and [on] the earth! Some [people think that they are] wise [because] they are well-educated. But I thank you that you have prevented them from [knowing] these things. [Instead], you have revealed them to [people who accept your truth as readily] [MET] [as] little children [do]. Yes, Father, [you have done that] because it seemed good to you [to do] so.”
22 Kuo tuku ʻae ngaahi meʻa kotoa pē kiate au ʻe heʻeku Tamai: pea ʻoku ʻikai ke ʻilo ʻe ha taha pe ko hai ʻae ʻAlo, ka ko e Tamai [pe]; pe ko hai ʻae Tamai, ka ko e ʻAlo [pe], pea mo ia ʻe fakahā ia ki ai ʻe he ʻAlo.”
[Jesus also said to the 72 disciples], “[God], my Father, has revealed to me all [I need to know and the power I need for my work]. Only my Father knows who I [really] am. Furthermore, only I and those [people] to whom I wish to reveal him know what [God] my Father is [like].”
23 Pea naʻe tafoki ia ki heʻene kau ākonga, ʻo lea fufū, [ʻo pehē], “ʻOku monūʻia ʻae mata ʻoku mamata ki he ngaahi meʻa ʻoku mou mamata ki ai:
Then when Jesus’ disciples were alone with him, he turned toward them and said, “[God] is pleased with you [SYN] who have seen [the things that I have done]!
24 He ʻoku ou tala kiate kimoutolu, naʻe tokolahi ʻae kau palōfita mo e ngaahi tuʻi naʻe holi ke mamata ki he ngaahi meʻa ʻoku mou mamata ki ai, ka naʻe ʻikai te nau mamata; pea fanongo ki he ngaahi meʻa ʻoku mou fanongo ki ai, ka naʻe ʻikai te nau fanongo [ai].”
I want you to know that many prophets and kings [who lived long ago] desired to see the things that you are seeing [me do], but these things did not [happen] then. They longed to hear the things that you have been hearing [me say], but these things were not [revealed to them] then.”
25 Pea vakai, naʻe tuʻu hake ʻae akonaki ʻi he fono, ʻo ʻahiʻahi kiate ia, ʻo pehē, “ʻEiki, ko e hā te u fai ke maʻu ai ʻae moʻui taʻengata?” (aiōnios g166)
[One day as Jesus was teaching people], a man was there who had studied carefully the laws that [God gave Moses]. He wanted to ask Jesus a difficult question. So he stood up and asked, “Teacher, what shall I do in order to live [with God] forever?” (aiōnios g166)
26 Pea ne pehē kiate ia, “Ko e hā kuo tohi ʻi he fono? ʻOku fēfē haʻo lau?”
Jesus said to him, “You [(sg)] have read [RHQ] what [Moses] has written in the laws that [God gave him]. What did Moses write about living forever?”
27 Pea lea ia, ʻo ne pehēange, “‘Ke ke ʻofa kia Sihova ko ho ʻOtua ʻaki ho loto kotoa, mo ho laumālie kotoa, mo ho ʻatamai kotoa; pea ki ho kaungāʻapi, ʻo hangē pe ko koe.’”
The man replied, “[He wrote that] we [(inc)] must love the Lord our God. [We must show that] by what we feel and by what we do and by what we think. [He] also [wrote that we must love] people that we come in contact with as much as [we love] ourselves.”
28 Pea pehē ʻe ia kiate ia, “Kuo ke lea totonu: fai eni, pea te ke moʻui.”
Jesus replied, “You [(sg)] have answered [your question] correctly. If you do all that [continually], you will live [with God forever].”
29 Ka ʻi heʻene fie fakatonuhia ia, naʻa ne pehē kia Sisu, “Ko hai hoku kaungāʻapi?”
But the man wanted to defend [the way] he [acted toward people that he came in contact with] (OR, to defend why he [had asked a question that Jesus answered so simply]). So he said to Jesus, “Which people that I come in contact with [should I love]?”
30 Pea lea ʻa Sisu, ʻo pehēange, “Ko e tangata ʻe tokotaha naʻe ʻalu hifo mei Selūsalema ki Seliko, pea moʻua ia ki he kau kaihaʻa, pea naʻa nau vete ʻiate ia ʻa hono ngaahi kofu, mo taaʻi ia, pea nau ʻalu mei ai kuo ne mei mate.
Jesus replied [by telling him this illustration]: “A [Jewish] man was once going down along the road from Jerusalem to Jericho. Bandits attacked him. They took away [most of] the man’s clothes [and everything else that he had], and they beat him until he was almost dead. Then they left him.
31 Mo ʻene ʻalu ange ha taulaʻeiki ʻi he hala ko ia; pea mamata ia ki ai, pea ne ʻalu ki he kau hala ʻe taha.
It happened that a [Jewish] priest was going along that road. When he saw that man, [instead of helping him], he passed by on the other side [of the road].
32 Pea mo ha Livaite foki, kuo hoko ia ki he potu, pea haʻu ʻo mamata, pea ʻalu ia ki he kau hala ʻe taha.
Similarly, a man who worked in the temple [in Jerusalem] came to that place and saw the man. But he also passed by on the other side [of the road].
33 Ka naʻe fononga ha tangata Samēlia, pea hoko ia ki he potu naʻe ʻi ai ia: pea kuo mamata ia ki ai, pea ne manavaʻofa lahi,
Then a man from Samaria [province] came along that road to where the man was lying. [People from Samaria despise Jews. But] when he saw that man, he pitied him.
34 ‌ʻO ne ʻalu ange, ʻo nonoʻo hono lavea, pea lilingi ki ai ʻae lolo mo e uaine, pea ne fakaheka ia ki heʻene manu, ʻo ne ʻomi ia ki he fale talifononga, ʻo ne tauhi ia.
He went over to him and put some [olive] oil and wine on his wounds [to help heal them]. He wound strips of cloth [around the wounds]. He placed the man on his own donkey and took him to an inn and took care of him.
35 Pea pongipongi ai, ʻi heʻene ʻalu, naʻe toʻo ʻe ia ʻae tenali ʻe ua, ʻo ʻatu ki he matāpule, ʻo ne pehē ki ai, ‘Ke ke tauhi ia; pea ko ia kotoa pē te ke toe ange [maʻana], te u totongi kiate koe, ʻo kau ka toe haʻu.’
The next morning he gave two silver coins to the innkeeper and said, ‘Take care of this man. If you [(sg)] spend more than this amount [to care for him], I will pay you back when I return.’”
36 ‌ʻOku ke mahalo, Ko hai ʻi he toko tolu ni naʻe kaungāʻapi kiate ia naʻe moʻua ki he kau kaihaʻa?”
Then Jesus said, “Three people [saw] the man whom bandits attacked. Which one of them [acted in a loving way toward] that man?”
37 Pea pehē ʻe ia, “Ko ia ia ne ne fai ʻofa kiate ia.” Pea pehēange ʻe Sisu kiate ia, “ʻAlu koe, pea ke fai pehē pe.”
The man who studied the Scriptures replied, “The one who acted mercifully toward him.” Jesus said to him, “You [(sg)] go and act like that [toward] everyone whom [you can help]!”
38 Pea pehē, kuo nau fononga, pea ne hoko ki he potu kakai ʻe taha, pea ko e fefine ko Māʻata hono hingoa, ne ne maʻu ia ki hono fale.
As Jesus and his disciples continued to travel, they entered a village [near Jerusalem]. A woman whose name was Martha invited them to come to her house.
39 Pea naʻe ai ʻa hono tokoua naʻe ui ko Mele, naʻe nofo foki ia ʻi he vaʻe ʻo Sisu, ʻo fanongo ki heʻene lea.
Her [younger] sister, whose name was Mary, sat near Jesus. She was listening to what he was teaching.
40 Ka kuo femouʻekina ʻa Māʻata ʻi he tauhi lahi, pea ne haʻu kiate ia, ʻo pehē, “ʻEiki, ʻoku ʻikai te ke tokanga kuo liʻaki au ʻe hoku tokoua ke u ngāue tokotaha pe? Ko ia ke ke fekau ia ke tokoni au.”
But Martha was very much concerned about preparing [a meal]. She went to Jesus and said, “Lord, (you do not seem to care that my sister has left me to prepare everything by myself!/do you not care that my sister has left me to prepare everything by myself?) [RHQ] Tell her that she should help me!”
41 Pea tala ʻe Sisu, ʻo ne pehēange kiate ia, “Māʻata, Māʻata, ʻoku ke femouʻekina mo fetokangaʻaki ʻi he ngaahi meʻa lahi:
But the Lord replied, “Martha, Martha, you [(sg)] are very worried about many things.
42 ka ko e meʻa pe taha ʻoku ʻaonga: pea kuo fili ʻe Mele ʻae meʻa lelei, ʻaia ʻe ʻikai toʻo meiate ia.”
But only one thing is truly necessary, and that is, [to listen to what I am teaching]. Mary has decided to [do that], and that is better [than worrying]. [The blessing that she is receiving from listening to me] will not be taken away from her {No one will take away from her [the blessing that she is receiving from listening to me]}.”

< Luke 10 >