Sione 19
1 Ko ia naʻe toki tuku ʻe Pailato ʻa Sisu, ke kauʻimaea.
Then Pilate therefore took Jesus and scourged [him].
2 Pea naʻe fī ʻe he kau tau ʻae tatā ʻakau talatala, ke ʻai ki hono fofonga, ʻonau ʻai kiate ia ʻae pulupulu kulokula.
And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,
3 ʻO nau lau, “Siʻotoʻofa tuʻi ʻoe kakai Siu!” Pea nau haha ia ʻaki honau nima.
and came to him and said, Hail, king of the Jews! and gave him blows on the face.
4 Ko ia naʻe toe ʻalu atu ai ʻa Pailato, ʻo ne tala kiate kinautolu, “Vakai, ʻoku ou ʻomi ia kiate kimoutolu, koeʻuhi ke mou ʻilo ʻoku ʻikai te u ʻilo haʻane kovi.”
And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.
5 Pea ʻalu atu ʻa Sisu, kuo ʻai ʻae tatā ʻakau talatala, mo e pulupulu kulokula. Pea tala [ʻe Pailato ]kiate kinautolu, “Vakai ki he tangata!”
(Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!
6 Ko ia ʻi he mamata ʻae kau taulaʻeiki lahi mo e kau matāpule kiate ia, naʻa nau kalanga, ʻo pehē, “Tutuki ki he ʻakau, tutuki ki he ʻakau.” Pea talaange ʻe Pailato, kiate kinautolu, Mou ʻave ia, ʻo tutuki ki he ʻakau: he ʻoku ʻikai te u ʻilo haʻane kovi.
When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify [him]. Pilate says to them, Take him ye and crucify [him], for I find no fault in him.
7 Pea talaange ʻe he kakai Siu kiate ia, “ʻOku ai ʻemau fono, pea ʻi heʻemau fono ʻoku totonu ʻene mate, koeʻuhi naʻa ne ui ia ko e ʻAlo ʻoe ʻOtua.”
The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God.
8 Pea kuo fanongo ʻa Pailato ki he lea ko ia, pea ʻāsili ai ʻene manavahē;
When Pilate therefore heard this word, he was the rather afraid,
9 Pea toe ʻalu ia ki he fale fakamaau, ʻo ne fehuʻi kia Sisu, “ʻOku ke haʻu mei fē?” Ka naʻe ʻikai siʻi lea ʻa Sisu kiate ia.
and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.
10 Pea pehē ai ʻe Pailato kiate ia, “ʻIkai te ke lea kiate au? ʻIkai te ke ʻilo ʻoku ʻiate au ʻae mafai ke tutuki koe ki he ʻakau, pea ʻiate au mo e mafai ke tukuange koe?”
Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?
11 Pea talaange ʻe Sisu, “ʻE ʻikai te ke mafai ha meʻa kiate au, ʻo ka ne ʻikai foaki ia kiate koe mei ʻolunga: ko ia foki kuo tukuange au kiate koe, ʻoku lahi hake ʻene angahala.”
Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.
12 Pea talu mei ai mo e fie tukuange ia ʻe Pailato: ka naʻe kalanga ʻae kakai Siu, ʻo pehē, “Kapau te ke tukuange ʻae tangata ni, ʻoku ʻikai ko ha kāinga koe ʻo Sisa: ko ia ʻoku ne pehē, ko e tuʻi ia, ʻoku lea kovi ia kia Sisa.”
From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
13 Pea ʻi he fanongo ʻa Pailato ki he lea ko ia, naʻa ne ʻomi ʻa Sisu kituʻa, ʻo nofo hifo ʻi he nofoʻa fakamaau, ʻi he potu ʻoku ui “ko e Falikimaka,”’ ka ʻi he lea fakaHepelū, ko “Kapata.”
Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
14 Pea ko e teuteu ki he [kātoanga ʻoe ]Lakaatu, pea ko hono ono nai ʻoe feituʻulaʻā: pea pehē ʻe ia ki he kakai Siu, “Vakai ko homou Tuʻi!”
(now it was [the] preparation of the passover; it was about the sixth hour; ) and he says to the Jews, Behold your king!
15 Ka naʻa nau kalanga, “ʻAve [ia], ʻave [ia], tutuki ia ki he ʻakau.” Pea pehē ʻe Pailato kiate kinautolu, “Te u tutuki homou Tuʻi ki he ʻakau? Pea talaange ʻe he kau taulaʻeiki lahi, ʻOku ʻikai hamau tuʻi ka ko Sisa pē.”
But they cried out, Take [him] away, take [him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
16 Ko ia naʻa ne toki tukuange ai ia kiate kinautolu ke tutuki ki he ʻakau. Pea naʻa nau maʻu ʻa Sisu ʻo taki atu.
Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.
17 Pea fua ʻe ia hono ʻakau, ʻo ʻalu atu ki he potu ʻoku ui “[ko e potu ]ʻoe ʻulupoko,” ʻaia ʻoku ui ʻi he lea fakaHepelū ko “Kolokota:”
And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;
18 ʻO nau tutuki ai ia ki he ʻakau, mo e toko ua kehe mo ia, ʻi hono potu fakatouʻosi pe, kae ʻi [hona ]vahaʻa ʻa Sisu.
where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle.
19 Pea naʻe tohi ʻe Pailato ha tohi fakaʻilonga, ʻo ʻai ia ki ke ʻakau. Pea ko e tohi naʻe [pehē], KO SISU ʻO NĀSALETI, KO E TUʻI ʻOE KAKAI SIU.
And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
20 Pea naʻe lau ʻae tohi ni ʻe he tokolahi ʻoe kakai Siu: he ko e potu kuo tutuki ai ʻa Sisu naʻe ofi ki he kolo; pea naʻe tohi ia ʻi he lea fakaHepelū, mo e lea fakaKiliki, mo e lea fakaLoma.
This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.
21 Pea lea ai ʻae kau taulaʻeiki lahi ʻoe kakai Siu kia Pailato, “ʻOua ʻe tohi, ‘Ko e tuʻi ʻoe kakai Siu:’ kae [tohi ]‘Naʻe lau ʻe ia, Ko e Tuʻi au ʻoe kakai Siu.’”
The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.
22 Pea talaange ʻe Pailato, “Ko ia kuo u tohi, kuo u tohi.”
Pilate answered, What I have written, I have written.
23 Pea kuo tutuki ki he ʻakau ʻa Sisu ʻe he kau tau, pea nau toʻo hono ngaahi kofu ʻo vahe fā, ʻo taki taha ʻae tangata [hono vahe]; mo e kofutuʻa foki: pea naʻe ʻikai hano hokoʻanga ʻi he kofutuʻa, ʻi hono lalanga, mei ʻolunga ʻo fai ki lalo.
The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.
24 Ko ia naʻa nau pehē ai ʻiate kinautolu, “ʻOua naʻa tau hae ia, ka tau talotalo ki ai ke ʻa hai ia:” ʻo fakamoʻoni ai ʻae tohi ʻoku pehē, “Naʻa nau tufa hoku ngaahi kofu ʻiate kinautolu, pea nau talotalo ki hoku kofutuʻa. Naʻe pehē ʻae ngāue ʻae kau tau.”
They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
25 Pea naʻe tutuʻu, ʻo ofi ki he ʻakau ʻo Sisu, ʻa ʻene faʻē, mo e tokoua ʻo ʻene faʻē, ko Mele ko e [uaifi ]ʻo Kaliopasi, mo Mele Makitaline.
And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.
26 Ko ia ʻi he mamata ʻa Sisu ki heʻene faʻē, mo e ākonga ko ia naʻa ne ʻofa ai, ʻoku tuʻu ʻo ofi, naʻa ne pehē ki heʻene faʻē, “Fefine, vakai ko hoʻo tama!”
Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.
27 Pea lea ai ia ki he ākonga, “Vakai ko hoʻo faʻē!” Pea talu mei he feituʻulaʻā ko ia naʻe ʻave ia ʻe he ākonga ko ia ki hono ʻapi.
Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.
28 Pea hili ia, pea ʻilo ʻe Sisu kuo fai ʻo ʻosi ʻae ngaahi meʻa kotoa pē, pea koeʻuhi ke fakamoʻoniʻi ʻae tohi, naʻe pehē ʻe ia, “ʻOku ou fieinu.”
After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.
29 Pea naʻe tuʻu ʻi ai ʻae ipu fonu ʻi he vai mahi: pea naʻa nau unu ʻae oma ʻi he vai mahi, ʻo ʻai ia ki ke kauʻi ʻisope, pea ʻohake ia ki hono fofonga.
There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.
30 Pea kuo maʻu ʻe Sisu ʻae vai mahi, pea pehē ʻe ia, “Ko hono ngata ia:” pea punou hono fofonga, ʻo tuku hake hono laumālie.
When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.
31 Pea ko e ʻaho teuteu ia, pea telia naʻa ʻi he ʻakau ʻae ngaahi sino ʻi he ʻaho Sāpate, (he ko e ʻaho Sāpate ko ia ko e [ʻaho ]lahi, ) ko ia naʻe kole ai ʻae kakai Siu kia Pailato, ke fesiʻi honau vaʻe, pea ke ʻave ʻakinautolu.
The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day], ) demanded of Pilate that their legs might be broken and they taken away.
32 Pea naʻe haʻu ʻae kau tau, ʻo fesiʻi ʻae vaʻe ʻoe ʻuluaki, mo e tokotaha naʻe tutuki ki he ʻakau mo ia.
The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;
33 Ka ʻi heʻenau hoko kia Sisu, ʻo vakai kuo mate ia, naʻe ʻikai te nau fesiʻi hono vaʻe.
but coming to Jesus, when they saw that he was already dead they did not break his legs,
34 Ka ko e tokotaha ʻoe kau tau, naʻa ne hokaʻi hono vakavaka ʻaki ʻae tao, pea naʻe tafe leva mei ai ʻae toto mo e vai.
but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
35 Pea ko ia naʻa ne mamata, ʻoku ne fakamoʻoni [ki ai], pea ʻoku moʻoni ʻene fakamoʻoni: pea ʻoku ne ʻilo ʻoku ne lea moʻoni, koeʻuhi ke mou tui.
And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.
36 He naʻe fai ʻae ngaahi meʻa ni, ke fakamoʻoni ai ʻae tohi, “ʻE ʻikai fesiʻi ha hui [ʻe taha ]ʻoʻona.”
For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
37 Pea ʻoku pehē mo e tohi ʻe taha, “Te nau sio kiate ia kuo nau hokaʻi.”
And again another scripture says, They shall look on him whom they pierced.
38 Pea hili ia, ko Siosefa ʻo ʻAlematea, ko e ākonga ia ʻa Sisu, kae fakalilolilo pe, ko [ʻene ]manavahē ki he kakai Siu, naʻe kole ia kia Pailato ke ne ʻave ʻae sino ʻo Sisu: pea loto ki ai ʻa Pailato. Ko ia naʻe haʻu ai ia, ʻo ne ʻave ʻae sino ʻo Sisu.
And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.
39 Pea naʻe haʻu mo ia ʻa Nikotimasi, ʻaia naʻe fuofua haʻu kia Sisu ʻi he poʻuli, ʻo ne ʻomi ʻae mula mo e ʻalosi naʻe fehuʻi ʻaki, ko e lau teau nai [hono mamafa].
And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].
40 Pea nau toʻo ʻae sino ʻo Sisu, ʻo fakakoloa ʻaki ia ʻae tupenu, mo e ngaahi meʻa fakakakala, ʻo fakatatau ki he anga ʻae kakai Siu ʻi he fai meʻa fakaʻeiki.
They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.
41 Pea naʻe ʻi he potu naʻe tutuki ai ia ki he ʻakau ha ngoue; pea ʻi he ngoue ʻae fonualoto foʻou, naʻe teʻeki tuku ki ai ha taha.
But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.
42 Pea naʻa nau tuku ki ai ʻa Sisu, koeʻuhi ko e ʻaho teuteu ʻoe kakai Siu: he naʻe ofi ʻae fonualoto.
There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.
