Hepelū 9

1 Ko eni, naʻe maʻu moʻoni foki ʻe he ʻuluaki [fuakava ]ʻae ngaahi ngaue fakaʻeiki, pea mo e potu tapu kuo ʻo māmani.

Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.

2 He naʻe langa ʻae ʻuluaki fale fehikitaki; ʻaia naʻe ʻi ai ʻae tuʻunga maama, mo e ʻaiʻanga meʻa, mo e mā ʻoe ʻao; ʻaia naʻe ui ko e potu tapu.

For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.

3 Pea naʻe ʻi loto ʻi hono ua ʻoe puipui, ʻae fale fehikitaki ʻaia ʻoku ui ko e potu toputapu;

And after the seconde vaile was the Tabernacle, which is called the Holiest of all,

4 Naʻe ʻi ai ʻae ipu koula ʻaiʻanga afi, mo e puha ʻoe fuakava naʻe ʻuʻufi takatakai ʻaki ʻae koula, ʻaia naʻe ai ʻae ipu koula naʻe ʻi ai ʻae mana, mo e tokotoko ʻo ʻElone naʻe moto, mo e ongo maka lafalafa ʻoe fuakava;

Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.

5 Pea naʻe ʻi ʻolunga ʻi ai ʻae ongo selupi ʻoe nāunau naʻe fakamalu ʻae nofoʻanga ʻaloʻofa; ʻaia ʻe ʻikai te mau faʻa fakamatala kotoa pē eni.

And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.

6 Pea kuo pehē hono teuteu ʻoe ngaahi meʻa ni, pea hū maʻuaipē ʻae kau taulaʻeiki ki he ʻuluaki fale fehikitaki, ʻo fai ai ʻenau ngaahi ngaue.

Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.

7 Ka ko hono ua, naʻe ngata ʻi he taulaʻeiki lahi, ʻo liunga taha pe, ʻi he taʻu kotoa pē, ka naʻe ʻikai taʻehatoto, ʻaia ne ne ʻatu maʻana, mo e fai hala ʻae kakai:

But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.

8 Ko e fakaʻilo eni ʻe he Laumālie Māʻoniʻoni, naʻe teʻeki ai ke fakahā ʻae hala ki he potu tapu, ʻi he kei tuʻu ʻae ʻuluaki fale fehikitaki:

Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,

9 ‌ʻAia ko e fakatātā ki he kuonga ko ia, pea naʻe ʻatu ʻi ai ʻae ngaahi meʻa foaki mo e ngaahi feilaulau, ka naʻe ʻikai faʻa fai ia ke fakahaohaoa ʻae loto ʻo ia naʻe fai ki ai;

Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,

10 Ko e ngaahi meʻakai mo inu pe, mo e ngaahi fufulu kehekehe, mo e ngaahi tuʻutuʻuni fakasino, naʻe fokotuʻu kaeʻoua ke hoko ʻae kuonga ʻoe fakafoʻou.

Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.

11 Ka ʻi he hoko mai ʻa Kalaisi, ko e taulaʻeiki lahi ʻoe ngaahi meʻa lelei ʻe hoko, ʻi he fale fehikitaki ʻoku lahi hake mo haohaoa ʻaupito naʻe ʻikai ngaohi ʻaki ʻae nima, ko hono ʻuhinga, ʻoku ʻikai ʻoe māmani;

But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,

12 Pea naʻe ʻikai ʻi he toto ʻoe fanga kosi mo e ʻuhikiʻi pulu, ʻa ʻene hū ʻo liunga taha pe ki he potu tapu, ka ʻi hono taʻataʻa ʻoʻona, kuo ne lavaʻi ʻae huhuʻi taʻengata. (aiōnios g166)

Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)

13 He kapau naʻe fakamāʻoniʻoniʻi ʻae taʻemaʻa ki he fakamaʻa ʻoe sino, ʻi he luluku ʻaki ʻae toto ʻoe fanga pulu tangata mo e fanga kosi, mo e efu ʻoe pulu fefine:

For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,

14 E fēfē hono lahi hake ʻoe fakamaʻa homou loto mei he ngaahi ngaue mate ʻe he taʻataʻa ʻo Kalaisi, ʻaia naʻa ne feilaulau ʻaki ia taʻehanomele ʻi he Laumālie taʻengata ki he ʻOtua, ke mou tauhi ʻae ʻOtua moʻui? (aiōnios g166)

How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)

15 Pea ko e meʻa eni kuo hoko ai ia ko e fakalaloa ʻoe fuakava foʻou, kae fai ʻi he pekia ʻae totongi ki he ngaahi angahala naʻe fai ʻi he ʻuluaki fuakava, pea maʻu ʻekinautolu kuo ui ʻae talaʻofa ʻoe nofoʻanga taʻengata. (aiōnios g166)

And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)

16 He ka ʻi ai ha fuakava, ʻoku totonu ke ʻi ai foki mo e mate ʻo ia ʻoku ne fakamoʻoni ʻae fuakava.

For where a Testament is, there must be the death of him that made the Testament.

17 He ʻoku mālohi ʻae fuakava ko e hili ʻae mate: ka ʻi he kei moʻui ʻae fakamoʻoni, ʻoku ʻikai ʻaupito hano mālohi.

For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.

18 Ko ia naʻe ʻikai fakamoʻoni ʻae ʻuluaki [fuakava ]ka ʻi he toto pe.

Wherefore neither was the first ordeined without blood.

19 He kuo leaʻaki ʻe Mōsese ʻae fekau kotoa pē ki he kakai kotoa pē ʻo fakatatau ki he fono, pea toʻo ʻe ia ʻae toto ʻoe fanga ʻuhikiʻi pulu mo e fanga kosi, fakataha mo e vai, mo e fulufuluʻi sipi kulokula, mo e ʻisope, ʻo ne luluku ʻaki ʻae tohi, pea mo e kakai kotoa pē,

For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,

20 ‌ʻo ne pehē, “Ko e toto eni ʻoe fuakava ʻaia kuo fekau ʻe he ʻOtua kiate kimoutolu.”

Saying, This is the blood of the Testament, which God hath appointed vnto you.

21 Pea naʻa ne luluku foki ʻaki ʻae toto ʻae fale fehikitaki, mo e ngaahi meʻa kotoa pē naʻe fai ʻaki ʻae ngaue.

Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.

22 Pea kuo mei ʻosi ʻae meʻa kotoa pē ʻi hono fakamaʻa ʻaki ʻae toto ʻo fakatatau ki he fono; pea ka ʻikai lilingi ʻae toto ʻoku ʻikai ha fakamolemole.

And almost all things are by the Law purged with blood, and without sheading of blood is no remission.

23 Ko ia naʻe totonu ai ke fakamaʻa ʻaki eni ʻae ngaahi fakatātā ʻoe ngaahi meʻa ʻi he langi; ka ko e ngaahi meʻa ʻi he langi ʻaki ʻae ngaahi feilaulau ʻoku lelei lahi hake.

It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.

24 He naʻe ʻikai hū ʻa Kalaisi ki he potu tapu naʻe ngaohi ʻaki ʻae nima, [ʻaia ]ko e fakatātā [pe ]ki he moʻoni; ka ki he loto langi, ke ne fakahā eni ia ʻi he ʻao ʻae ʻOtua koeʻuhi ko kitautolu.

For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,

25 Pea naʻe ʻikai foki ke ne feilaulau ʻaki ia ʻo liunga lahi, ʻo hangē ko e hū ʻae taulaʻeiki lahi ki he potu tapu ʻi he taʻu kotoa pē mo e toto kehe;

Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,

26 He ka ne pehē, Ta ʻe liunga lahi ʻene mamahi talu hono fakatupu ʻo māmani: ka ko eni, kuo ne fakahā ia ʻo tuʻo taha ʻi he ngataʻanga ʻo māmani, ke ne ʻave ʻae angahala ʻi he feilaulau ʻaki ia ʻe ia. (aiōn g165)

(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)

27 Pea hangē kuo pau ke mate ʻo tuʻo taha ʻae kakai, kae hili ia ko e fakamaau:

And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:

28 Pea pehē foki, kuo feilaulau ʻaki ʻa Kalaisi ʻo liunga taha, ke ne fua ʻae ngaahi hia ʻae tokolahi; pea ʻe fakahā ia ko hono liunga ua, kiate kinautolu ʻoku ʻamanaki kiate ia, ki he fakamoʻui, ka ʻe ʻikai [ke ʻave ]ʻae angahala.

So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.