Hepelū 2
1 Ko e meʻa ia ʻoku totonu ke ʻāsili ai ʻetau tokanga lahi ki he ngaahi meʻa kuo tau fanongo ki ai, telia naʻa tau tukuange mei ai ʻi ha ʻaho.
Nekuda kweizvozvi tinofanira kuchenjerera zvikuru kuzvinhu zvatakanzwa, zvimwe tingakukurwa.
2 He kapau naʻe tuʻumaʻu ʻae lea naʻe leaʻaki ʻe he kau ʻāngelo, pea ko e maumauʻi mo e talangataʻa kotoa pē naʻe maʻu hono totongi totonu;
Nokuti kana shoko rakataurwa nevatumwa rakange rakasimba, uye kudarika kwese nekusateerera kwakagamuchira kutsiva kwakarurama,
3 E hao fēfē ʻakitautolu, ʻo kapau te tau taʻetokanga ki he fakamoʻui lahi ko ia? ʻAia naʻe fuofua fakahā ʻe he ʻEiki, pea naʻe fakamoʻoni ia kiate kitautolu ʻekinautolu naʻe fanongo [kiate ia];
isu tichapukunyuka sei kana tisina hanya neruponeso rukuru rwakadai? Irwo pakutanga rwakataurwa naIshe, rukasimbiswa kwatiri naivo vakanzwa,
4 Naʻe fakamoʻoni foki ʻe he ʻOtua, ʻaki ʻae ngaahi fakaʻilonga, mo e ngaahi meʻa fakaofo, mo e ngaahi mana kehekehe, pea mo e ngaahi foaki ʻoe Laumālie Māʻoniʻoni, ʻo fakatatau ki hono finangalo ʻoʻona.
Mwari achivapupurirawo zvese nezviratidzo nezvishamiso, nemasimba akasiyana-siyana, nezvipo zveMweya Mutsvene, zvichienderana nechido chake.
5 He ʻoku ʻikai te ne fakamoʻulaloa ki he kau ʻāngelo ʻae maama kahaʻu, ʻaia ʻoku mau lea ki ai.
Nokuti haana kuisa nyika inouya pasi pevatumwa, yatinotaura nezvayo.
6 Ka ʻoku fakahā ʻe ha tokotaha ʻi he potu ʻe taha, ʻo pehē, “Ko e hā ʻae tangata, ʻoku ke tokangaʻi ia? Pe ko e foha ʻoe tangata, ʻoku ke ʻaʻahi ai kiate ia?
Asi umwe pane imwe nzvimbo wakapupura achiti: Munhu chii, kuti mumurangarire? kana mwanakomana wemunhu, kuti muve nehanya naye?
7 Naʻa ke ngaohi ia ʻo māʻulalo siʻi ʻi he kau ʻāngelo; ne ke fakapale ʻaki ia ʻae nāunau mo e ongoongolelei, ʻo fakanofo ia ke puleʻi ʻae ngaahi ngaue ʻa ho nima:
Makamuderedza zvishoma kuvatumwa; makamushongedza korona nekubwinya nerukudzo, ndokumumisa pamusoro pemabasa emaoko enyu.
8 Kuo ke fakamoʻulaloa ʻae meʻa kotoa pē ki hono lalo vaʻe.” Pea ʻi heʻene “fakamoʻulaloa ʻae meʻa kotoa pē kiate ia,” naʻe ʻikai fakatoe ha meʻa ʻe taʻeʻaikilalo ʻiate ia. Ka ʻoku teʻeki ai ketau mamata kuo fakamoʻulaloa ʻae meʻa kotoa pē kiate ia.
Zvinhu zvese makaisa pasi petsoka dzake. Nokuti pane izvozvi wakaisa zvese pasi pake, haana kusiya chinhu chisina kuiswa pasi pake. Asi ikozvino tigere kuona zvinhu zvese zvakaiswa pasi pake.
9 Ka ʻoku tau mamata kia Sisu, kuo fakapale ʻaki ia ʻae nāunau mo e ongoongolelei, koeʻuhi ko e kātaki ʻae pekia, ʻaia naʻe ngaohi ke māʻulalo siʻi ʻi he kau ʻāngelo, ke ne kamata ʻe ia ʻae pekia koeʻuhi ko e kakai kotoa pē, ko e meʻa ʻi he ʻaloʻofa ʻae ʻOtua.
Asi tinoona Jesu, akaderedzwa zvishoma kuvatumwa, nekuda kwedambudziko rerufu, akashongedzwa korona nekubwinya nerukudzo, kuti iye nenyasha dzaMwari aravire rufu achiitira wese.
10 He naʻe taau mo ia, ʻaia ʻoku maʻana ʻae meʻa kotoa pē, pea ʻoku mei ai ʻae meʻa kotoa pē, ʻi he ʻomi ʻae foha tokolahi ki he nāunau, ke fakahaohaoa ʻi he ngaahi mamahi ʻae ʻEiki ʻo ʻenau moʻui.
Nokuti zvakange zvakamufanira, iye zvinhu zvese zviripo nekuda kwake, uye kubudikidza naye zvese zviripo, pakuisa vanakomana vazhinji mukubwinya, apedzeredze mutungamiriri weruponeso rwavo kubudikidza nematambudziko.
11 He ko ia ʻoku ne fakamaʻa, mo kinautolu kuo fakamaʻa, ʻoku nau taha pe kotoa pē: ko ia ʻoku ʻikai ai ke mā ia ke ui ʻakinautolu ko e kāinga,
Nokuti neanovaitisa vatsvene naivo vanoitwa vatsvene vese vakabva kune umwe; nemhaka iyi haanyadziswi kuvaidza hama,
12 ʻO pehē, “Te u fakahā ho huafa ki hoku kāinga, ʻi he lotolotonga ʻoe siasi te u hiva fakafetaʻi kiate koe.”
achiti: Ndichaparidzira zita renyu kuhama dzangu, pakati pekereke ndichakuimbirai rumbidzo.
13 Mo toe [pehē], “Te u falala kiate ia.” Pea toe [pehē], “Vakai ko au mo e fānau kuo foaki ʻe he ʻOtua kiate au.”
Uyezve: Ini ndichavimba naye. Uyezve: Tarirai ini nevana Mwari vaakandipa.
14 Pea ko e meʻa ʻi he maʻu ʻe he fānau ʻae kakano mo e toto, naʻe ʻai foki ʻe ia ʻae anga ko ia; koeʻuhi ke fakaʻauha ʻe ia ʻi he mate ʻaia naʻe ʻaʻana ʻae mālohi ʻoe mate, ko e tēvolo;
Naizvozvo sezvo vana vari vagovani venyama neropa, naiye pachake wakagovana navo izvozvi; kuti kubudikidza nerufu iye aparadze uyo ane simba rerufu, iye dhiabhorosi,
15 Mo fakamoʻui ʻakinautolu naʻe moʻua pōpula ʻi he manavahē ki he mate, ʻi henau moʻui kotoa pē.
agosunungura avo vese kubudikidza nekutya rufu vaiva pasi peuranda upenyu hwese.
16 He ko e moʻoni naʻe ʻikai puke ʻe ia ʻae kau ʻāngelo; ka naʻa ne puke ʻe ia ʻae hako ʻo ʻEpalahame.
Nokuti zvirokwazvo haazvitoreri vatumwa, asi wakazvitorera mbeu yaAbhurahama.
17 Ko ia naʻe taau ai mo ia ke hoko ʻo tatau mo hono kāinga ʻi he meʻa kotoa pē, koeʻuhi ke ne hoko ko e fungani taulaʻeiki ʻaloʻofa mo angatonu ʻi he ngaahi meʻa ʻae ʻOtua, ke fai ʻae fakalelei koeʻuhi ko e angahala ʻae kakai.
Naizvozvo wakafanira pazvinhu zvese kufananidzwa nehama dzake, kuti ave mupristi mukuru ane tsitsi nekutendeka pazvinhu zvaMwari, kuti aite muripo wezvivi zvevanhu.
18 He ko e meʻa ʻi heʻene mamahi ʻaʻana ʻi hono ʻahiʻahiʻi, ʻoku ne faʻa fai ke tokoniʻi ʻakinautolu ʻoku ʻahiʻahiʻi.
Nokuti pane izvozvo iye amene wakatambudzika achiedzwa, anogona kubatsira vanoedzwa.
