Hepelū 2

1 Ko e meʻa ia ʻoku totonu ke ʻāsili ai ʻetau tokanga lahi ki he ngaahi meʻa kuo tau fanongo ki ai, telia naʻa tau tukuange mei ai ʻi ha ʻaho.

Therfor more plenteuousli it bihoueth vs to kepe tho thingis, that we han herd, lest perauenture we fleten awei.

2 He kapau naʻe tuʻumaʻu ʻae lea naʻe leaʻaki ʻe he kau ʻāngelo, pea ko e maumauʻi mo e talangataʻa kotoa pē naʻe maʻu hono totongi totonu;

For if the ilke word that was seid bi aungels, was maad sad, and ech brekyng of the lawe and vnobedience took iust retribucioun of meede,

3 E hao fēfē ʻakitautolu, ʻo kapau te tau taʻetokanga ki he fakamoʻui lahi ko ia? ʻAia naʻe fuofua fakahā ʻe he ʻEiki, pea naʻe fakamoʻoni ia kiate kitautolu ʻekinautolu naʻe fanongo [kiate ia];

hou schulen we ascape, if we despisen so greet an heelthe? Which, whanne it hadde takun bigynnyng to be teld out by the Lord, of hem that herden is confermyd in to vs.

4 Naʻe fakamoʻoni foki ʻe he ʻOtua, ʻaki ʻae ngaahi fakaʻilonga, mo e ngaahi meʻa fakaofo, mo e ngaahi mana kehekehe, pea mo e ngaahi foaki ʻoe Laumālie Māʻoniʻoni, ʻo fakatatau ki hono finangalo ʻoʻona.

For God witnesside to gidere bi myraclis, and wondris, and grete merueilis, and dyuerse vertues, and departyngis of the Hooli Goost, bi his wille.

5 He ʻoku ʻikai te ne fakamoʻulaloa ki he kau ʻāngelo ʻae maama kahaʻu, ʻaia ʻoku mau lea ki ai.

But not to aungels God sugetide the world that is to comynge, of which we speken.

6 Ka ʻoku fakahā ʻe ha tokotaha ʻi he potu ʻe taha, ʻo pehē, “Ko e hā ʻae tangata, ʻoku ke tokangaʻi ia? Pe ko e foha ʻoe tangata, ʻoku ke ʻaʻahi ai kiate ia?

But sum man witnesside in a place, and seide, What thing is man, that thou art myndeful of hym, or mannus sone, for thou visitist hym?

7 Naʻa ke ngaohi ia ʻo māʻulalo siʻi ʻi he kau ʻāngelo; ne ke fakapale ʻaki ia ʻae nāunau mo e ongoongolelei, ʻo fakanofo ia ke puleʻi ʻae ngaahi ngaue ʻa ho nima:

Thou hast maad hym a litil lesse than aungels; thou hast corowned hym with glorie and onour; and thou hast ordeyned him on the werkis of thin hondis.

8 Kuo ke fakamoʻulaloa ʻae meʻa kotoa pē ki hono lalo vaʻe.” Pea ʻi heʻene “fakamoʻulaloa ʻae meʻa kotoa pē kiate ia,” naʻe ʻikai fakatoe ha meʻa ʻe taʻeʻaikilalo ʻiate ia. Ka ʻoku teʻeki ai ketau mamata kuo fakamoʻulaloa ʻae meʻa kotoa pē kiate ia.

Thou hast maad alle thingis suget vndur hise feet. And in that that he sugetide alle thingis to hym, he lefte no thing vnsuget to him. But now we seen not yit alle thingis suget to hym;

9 Ka ʻoku tau mamata kia Sisu, kuo fakapale ʻaki ia ʻae nāunau mo e ongoongolelei, koeʻuhi ko e kātaki ʻae pekia, ʻaia naʻe ngaohi ke māʻulalo siʻi ʻi he kau ʻāngelo, ke ne kamata ʻe ia ʻae pekia koeʻuhi ko e kakai kotoa pē, ko e meʻa ʻi he ʻaloʻofa ʻae ʻOtua.

but we seen hym that was maad a litil lesse than aungels, Jhesu, for the passioun of deth crowned with glorie and onour, that he thorouy grace of God schulde taste deth for alle men.

10 He naʻe taau mo ia, ʻaia ʻoku maʻana ʻae meʻa kotoa pē, pea ʻoku mei ai ʻae meʻa kotoa pē, ʻi he ʻomi ʻae foha tokolahi ki he nāunau, ke fakahaohaoa ʻi he ngaahi mamahi ʻae ʻEiki ʻo ʻenau moʻui.

For it bisemede hym, for whom alle thingis, and bi whom `alle thingis weren maad, which hadde brouyt many sones into glorie, and was auctour of the heelthe of hem, that he hadde an ende bi passioun.

11 He ko ia ʻoku ne fakamaʻa, mo kinautolu kuo fakamaʻa, ʻoku nau taha pe kotoa pē: ko ia ʻoku ʻikai ai ke mā ia ke ui ʻakinautolu ko e kāinga,

For he that halewith, and thei that ben halewid, ben alle of oon; for which cause he is not schamed to clepe hem britheren,

12 ‌ʻO pehē, “Te u fakahā ho huafa ki hoku kāinga, ʻi he lotolotonga ʻoe siasi te u hiva fakafetaʻi kiate koe.”

seiynge, Y schal telle thi name to my britheren; in the myddil of the chirche Y schal herie thee.

13 Mo toe [pehē], “Te u falala kiate ia.” Pea toe [pehē], “Vakai ko au mo e fānau kuo foaki ʻe he ʻOtua kiate au.”

And eftsoone, Y schal be tristnynge in to hym; and eftsoone, Lo! Y and my children, whiche God yaf to me.

14 Pea ko e meʻa ʻi he maʻu ʻe he fānau ʻae kakano mo e toto, naʻe ʻai foki ʻe ia ʻae anga ko ia; koeʻuhi ke fakaʻauha ʻe ia ʻi he mate ʻaia naʻe ʻaʻana ʻae mālohi ʻoe mate, ko e tēvolo;

Therfor for children comyneden to fleisch and blood, and he also took part of the same, that bi deth he schulde destrie hym that hadde lordschipe of deth, that is to seie, the deuel,

15 Mo fakamoʻui ʻakinautolu naʻe moʻua pōpula ʻi he manavahē ki he mate, ʻi henau moʻui kotoa pē.

and that he schulde delyuere hem that bi drede of deth, `bi al lijf weren boundun to seruage.

16 He ko e moʻoni naʻe ʻikai puke ʻe ia ʻae kau ʻāngelo; ka naʻa ne puke ʻe ia ʻae hako ʻo ʻEpalahame.

And he took neuere aungelis, but he took the seed of Abraham.

17 Ko ia naʻe taau ai mo ia ke hoko ʻo tatau mo hono kāinga ʻi he meʻa kotoa pē, koeʻuhi ke ne hoko ko e fungani taulaʻeiki ʻaloʻofa mo angatonu ʻi he ngaahi meʻa ʻae ʻOtua, ke fai ʻae fakalelei koeʻuhi ko e angahala ʻae kakai.

Wherfor he ouyte to be likned to britheren bi alle thingis, that he schulde be maad merciful and a feithful bischop to God, that he schulde be merciful to the trespassis of the puple.

18 He ko e meʻa ʻi heʻene mamahi ʻaʻana ʻi hono ʻahiʻahiʻi, ʻoku ne faʻa fai ke tokoniʻi ʻakinautolu ʻoku ʻahiʻahiʻi.

For in that thing in which he suffride, and was temptid, he is miyti to helpe also hem that ben temptid.