Kaletia 4
1 Ko eni, ʻoku ou pehē, Ko e foha hoko ʻi heʻene kei tamasiʻi, neongo ʻoku ʻeiki ia ki he meʻa kotoa pē, ʻoku ʻikai siʻi fai kehekehe ia mo e tamaioʻeiki;
I am saying that the heir, as long as he is a child, is no different from a slave, though he is owner of the entire estate.
2 Ka ʻoku moʻulaloa ia ki he kau takiaki mo e kau tauhi, kaeʻoua ke hokosia ʻae kuonga kuo kotofa ʻe he tamai.
But he is under guardians and trustees until the date set by his father.
3 ʻOku pehē pe ʻakitautolu, naʻa tau kei siʻi, pea tau nofo tokilalo ki he ngaahi ʻuluaki meʻa ʻoe māmani:
So also, when we were children, we were enslaved to the elemental principles of the world.
4 Ka ʻi he hokosia mai hono kakato ʻoe kuonga, naʻe tuku atu ai ʻe he ʻOtua hono ʻAlo, ke fanauʻi ʻe he fefine, pea fanauʻi ia ʻo moʻulaloa ʻi he fono,
But when the fullness of time had come, God sent out his Son, born of a woman, born under the law.
5 Ke huhuʻi ʻakinautolu naʻe moʻulaloa ki he fono, koeʻuhi ke tau maʻu ai ʻae ohi ʻoe ngaahi foha.
He did this to redeem those under the law, so that we might receive adoption as sons.
6 Pea koeʻuhi ko e ngaahi foha ʻakimoutolu, kuo fekau atu ai ʻe he ʻOtua ʻae Laumālie ʻo hono ʻAlo ki homou loto, ʻoku tangi, “ʻAapa, Tamai.”
And because you are sons, God has sent the Spirit of his Son into our hearts, who calls out, “Abba, Father.”
7 Ko ia ʻoku ʻikai ai te ke kei tamaioʻeiki, ka ko e foha; pea kapau ko e foha, ko e foha hoko ʻoe ʻOtua ʻia Kalaisi.
So you are no longer a slave, but a son, and if a son, then you are also an heir through God.
8 Ka ʻi he kuonga ko ia naʻe ʻikai te mou ʻiloʻi ʻae ʻOtua, naʻa mou tauhi ʻakinautolu ʻaia ʻoku ʻikai siʻi ko e ʻotua moʻoni.
But at that time, when you did not know God, you were made to be slaves to those who are, by their natural powers, not gods at all.
9 Ka ko eni, hili hoʻomou ʻilo ʻae ʻOtua, pe ko e ʻilo ʻakimoutolu ʻe he ʻOtua, ʻoku fēfē hoʻomou toe tafoki ki he ngaahi ʻuluaki meʻa vaivai mo masiva, ʻaia ʻoku mou holi ke mou toe pōpula ki ai?
But now that you have come to know God, or rather that you are known by God, how is it that you are turning back to the weak and worthless elemental principles? Do you want to be enslaved all over again?
10 ʻOku mou tauhi ʻae ngaahi ʻaho, mo e ngaahi māhina, mo e ngaahi faʻahitaʻu, mo e ngaahi taʻu.
You observe days and new moons and seasons and years!
11 ʻOku ou manavahē kiate kimoutolu, telia naʻa kuo taʻeʻaonga ʻeku ngāue kiate kimoutolu.
I am afraid for you that somehow my work with you may have been for nothing.
12 E kāinga, ʻoku ou fakakolekole kiate kimoutolu, ke mou hangē ko au; he ʻoku ou hangē ko kimoutolu: ʻoku ʻikai siʻi te mou fai ha kovi kiate au.
I beg you, brothers, become like me, for I also have become like you. You did me no wrong.
13 ʻOku mou ʻilo, naʻaku malangaʻaki ʻae ongoongolelei kiate kimoutolu ʻi muʻa ʻi he sino vaivai.
But you know that it was because of a physical illness that I proclaimed the gospel to you the first time.
14 Pea ko hoku ʻahiʻahi, ʻaia naʻe ʻi hoku sino, naʻe ʻikai te mou fehiʻa pe siʻaki ai au; ka naʻa mou maʻu au ʻo hangē ko e ʻāngelo ʻae ʻOtua, pea hangē ko Kalaisi Sisu.
Though my physical condition put you to the test, you did not despise or reject me. Instead you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.
15 Pea kofaʻā ai ʻae monūʻia naʻa mou lea ki ai? He ʻoku ou fakamoʻoni kiate kimoutolu, ka ne faʻa fai, pehē, ne mou toʻo mai homou mata, ke foaki kiate au.
Where, then, is your blessing now? For I testify to you that, if possible, you would have torn out your own eyes and given them to me.
16 Pea kuo u hoko au ko homou fili koā, ko e meʻa ʻi heʻeku tala ʻae moʻoni kiate kimoutolu?
So then, have I become your enemy because I am telling you the truth?
17 ʻOku nau ʻofa feinga kiate kimoutolu, ka ʻoku ʻikai lelei; ʻio, ko honau loto ke fakamavae ʻakimoutolu, ka mou ʻofa feinga pe kiate kinautolu.
They are zealous to win you over, but for no good. They want to shut you out, so you may be zealous for them.
18 Ka ʻoku lelei ke fai feinga maʻuaipē ʻi he meʻa lelei, kaeʻoua naʻa ngata ʻi heʻeku ʻiate kimoutolu.
It is always good to be zealous for a good purpose, and not only when I am present with you.
19 A ʻeku fānau siʻi, ʻaia ʻoku ou toe langā ai kaeʻoua ke tupu ʻa Kalaisi ʻiate kimoutolu,
My little children, again I am in the pains of childbirth for you until Christ is formed in you.
20 ʻAmusiaange eni kuo u ʻiate kimoutolu, pea ke u liliu hoku leʻo; he ʻoku ou puputuʻu telia ʻakimoutolu.
I wish I could be present with you now and change my tone, because I am perplexed about you.
21 Tala mai kiate au, ʻakimoutolu ʻoku holi ke mou moʻulaloa ki he fono, ʻikai ʻoku mou fanongo ki he fono?
Tell me, you who desire to be under the law, do you not listen to the law?
22 He kuo tohi, naʻe toko ua ʻae foha ʻo ʻEpalahame, ko e tokotaha ʻi he fefine pōpula, pea ko e tokotaha ʻi he fefine tauʻatāina.
For it is written that Abraham had two sons, one by the slave girl and one by the free woman.
23 Ka ko ia naʻe ʻoe fefine pōpula, naʻe tupu ia fakatangata pe; ka ko ia ʻoe fefine tauʻatāina, naʻe ʻi he talaʻofa ia.
One was born by the slave girl according to the flesh, but the other was born by the free woman through promise.
24 Ko e fakatātā ʻae ongo meʻa ko ia: he ko e fuakava eni ʻe ua; ko e taha mei he moʻunga ko Sainai, ʻaia ʻoku fānau ki he pōpula, ko Ekaa ia.
These things may be interpreted as an allegory, for these women represent two covenants. One of them is from Mount Sinai and she gives birth to children who are slaves. This is Hagar.
25 He ko e Ekaa ni, ko e moʻunga ko Sainai ia ʻi ʻAlepea, pea ʻoku hangē ko Selūsalema ʻaia ʻoku ai ni, pea ʻoku pōpula ia mo ʻene fānau.
Now Hagar represents Mount Sinai in Arabia; and she represents the present Jerusalem, for she is in slavery with her children.
26 Ka ko Selūsalema ʻoku ʻi ʻolunga, ʻoku tauʻatāina ia, ʻaia ko e faʻē ʻatautolu kotoa pē.
But the Jerusalem that is above is free, and she is our mother.
27 He kuo tohi, “Fiefia, ʻa koe ko e paʻa, naʻe ʻikai ke fānau; ke hiki ho leʻo ʻo kalanga, ʻa koe naʻe ʻikai ke langā he ʻoku tokolahi ʻaupito ʻae fānau ʻo ia naʻe siʻaki ʻiate ia ʻoku ai hono husepāniti.”
For it is written, “Rejoice, you barren one who does not give birth; cry out and shout for joy, you who are not suffering the pains of childbirth; because the children of the abandoned woman are more numerous than those of the woman who has a husband.”
28 Pea ko eni, ʻe kāinga, ko e fānau ʻae talaʻofa ʻakitautolu, ʻo hangē ko ʻAisake.
But you, brothers, like Isaac, are children of promise.
29 Kae hangē ko ʻena, ko ia naʻe tupu fakatangata pe, naʻa ne fakatanga ʻaia naʻe ʻoe Laumālie, pea ʻoku kei pehē ni.
At that time the one who was born according to the flesh persecuted the one born according to the Spirit. It is the same now.
30 Ka ko e hā ʻae lea ʻoe tohi? “Kapusi kituʻa ʻae fefine pōpula mo ʻene tama: koeʻuhi ʻe ʻikai hoko fakataha ʻae tama ʻae fefine pōpula mo e tama ʻae fefine ʻoku tauʻatāina.”
But what does the scripture say? “Send away the slave girl and her son. For the son of the slave girl will not share in the inheritance with the son of the free woman.”
31 Ko ia, ʻe kāinga, ʻoku ʻikai ko e fānau ʻakitautolu ʻae fefine pōpula, ka ko e tauʻatāina.
Therefore, brothers, we are not children of a slave girl, but of the free woman.
