1 Tuʻi 2
1 Pea ko eni naʻe ʻunuʻunu mai ʻae ngaahi ʻaho ʻo Tevita ke ne pekia ai; pea naʻa ne tukutala kia Solomone ko hono ʻAlo, ʻo pehē,
Kwathi isikhathi sokuthi uDavida afe sesisondele, walaya indodana yakhe uSolomoni.
2 “ʻOku ou ʻalu au ʻi he hala ʻo māmani kotoa pē: ko ia ke ke mālohi koe, pea ke fai ʻo ngalingali tangata:
Wathi, “Sengiseduze ukuyiphetha indlela yemhlabeni. Ngakho qina, zitshengisele ubudoda bakho,
3 Pea ke tauhi ki he fekau ʻa Sihova ko ho ʻOtua, ke ʻeveʻeva ʻi hono ngaahi hala, pea ke fai ʻa ʻene ngaahi tuʻutuʻuni, mo ʻene ngaahi fekau, mo ʻene ngaahi fakamaau, mo ʻene fakamoʻoni kotoa pē, ʻo hangē ko ia kuo tohi ʻi he fono ʻa Mōsese, koeʻuhi ke ke monūʻia ai ʻi he meʻa kotoa pē ʻoku ke fai, pea ʻi he potu fulipē te ke ʻalu ki ai:
unanzelele lokho okufunwa nguThixo uNkulunkulu wakho: Ukuhamba endleleni yakhe, ugcine imilayo leziqondiso zakhe, imithetho yakhe kanye lezilayezelo zayo: Hamba ezindleleni zakhe, ugcine izimiso zakhe leziqondiso zakhe, imithetho yakhe lokulotshiweyo ngokoMthetho kaMosi, ukuze uphumelele kukho konke okwenzayo kanye lalapho oya khona,
4 Koeʻuhi ke fakatuʻumaʻu ʻe Sihova ʻa ʻene folofola ʻaia naʻa ne lea ʻaki koeʻuhi ko au, ʻo pehē, ‘Kapau ʻe tokanga ʻe hoʻo fānau ki honau hala, ke ʻaʻeva ʻi hoku ʻao ʻi he moʻoni ʻaki ʻa honau loto kotoa mo honau laumālie kotoa, (naʻa ne pehē ʻe ia, ) ʻe ʻikai te ke masiva tangata koe ke nofo ʻi he nofoʻa fakatuʻi ʻo ʻIsileli.’
ngalokho uThixo uzagcina isithembiso sakhe kimi: ‘Nxa isizukulwane sakho sizananzelela izindlela zokuphila kwaso, njalo sizahamba ngobuqotho phambi kwami ngezinhliziyo zaso lasemoyeni waso, awuyikwehluleka uswele indoda ezahlala esihlalweni sobukhosi ko-Israyeli.’
5 Pea ʻoku ke ʻilo foki, ʻaia naʻe fai kiate au ʻe Soape ko e tama ʻa Seluia, mo ia naʻa ne fai ki he ongo ʻeiki ʻe toko ua ʻoe kautau ʻo ʻIsileli, kia ʻApina ko e foha ʻo Nea, pea kia ʻAmasa ko e foha ʻo Seteli, ʻaia naʻa ne tāmateʻi, ʻo ne lilingi ʻae toto ʻoe tau lolotonga ʻae melino, ʻo ne unu ʻi he toto ʻoe tau ʻa hono nonoʻo naʻe noʻotaki ʻaki hono kongaloto, pea mo ʻene topuvaʻe ʻaia naʻe ʻi hono vaʻe.
Wena ngokwakho uyakwazi ukuthi uJowabi indodana kaZeruya wenzani kimi lekubulaweni kwabalawuli bamabutho ako-Israyeli, u-Abhineri indodana kaNeri lo-Amasa indodana kaJetha. Wababulala, wachitha igazi ngesikhathi sokuthula kwangathi kusempini, ngalokho igazi langcolisa uzwezwe okhalweni lwakhe lenyathelo ezinyaweni zakhe.
6 Ko ia fai ʻo fakatatau mo hoʻo poto, pea ʻoua naʻa tuku ke ʻalu hifo ʻa hono ʻuluhinā, ki he faʻitoka ʻi he melino. (Sheol h7585)
Yenza lokho obona kufanele kuye, kodwa ikhanda lakhe elimpunga ungavumeli lingcwatshwe ngokuthula. (Sheol h7585)
7 Ka ke fakahā ʻae ʻofa ki he ngaahi foha ʻo Pasilai ko e tangata Kiliati, pea tuku ke nau ʻiate kinautolu ʻe kai mei hoʻo keinangaʻanga: he naʻa nau fai pehē kiate au ʻi heʻeku hola koeʻuhi ko ʻApisalomi ko ho taʻokete.
Kodwa ube lomusa emadodaneni kaBhazilayi weGiliyadi babengabanye balabo abazakudla kanye lawe ethaleni lakho. Bona bema kanye lami nxa ngangibalekela umfowenu u-Abhisalomu.
8 Pea vakai, “ʻOku ʻiate koe ʻa Simi ko e foha ʻo Kela, ko e tangata Penisimani mei Pahulimi, ʻaia naʻe kape kiate au ʻi he kape lahi ʻi he ʻaho ʻaia naʻaku ʻalu ai ki Mehanemi: ka naʻa ne ʻohifo kiate au ke ma fetaulaki ki Sioatani, pea naʻaku fuakava kiate ia ʻia Sihova, ʻo pehē, ‘ʻE ʻikai te u tāmateʻi koe ʻaki ʻae heletā.’
Njalo ukhumbule ukuthi, wena ulendodana kaGera uShimeyi ongowakoBhenjamini oweBhahurimi owangithuka kabuhlungu mhla ngisiya kuMahanayimi. Wathi lapho ezongihlangabeza eJodani, ngafunga ngoThixo ngathi: ‘Angiyikukubulala ngenkemba.’
9 Ka ko eni, ʻoua naʻa ke lau ia ko e taʻehalaia: he ko e tangata poto koe, pea ʻoku ke ʻilo ʻae meʻa ʻoku totonu ke ke fai kiate ia; ka ke ʻohifo ʻe koe ʻa hono ʻuluhinā ki he faʻitoka mo e toto.” (Sheol h7585)
Kodwa loba kunjalo ungabonakana ukuthi umsulwa. Uyindoda elengqondo ekhaliphileyo, kumele ukwazi ozakwenza kuye. Yethula ikhanda lakhe elimpunga liye emangcwabeni ligcwele igazi.” (Sheol h7585)
10 Pea pehē, naʻe mohe ʻa Tevita mo ʻene ngaahi tamai, pea naʻe fai ʻene putu ki he Kolo ʻo Tevita.
Kwaba yikwedlula kukaDavida esesiya kubokhokho bakhe abafayo wayangcwatshwa eMzini kaDavida.
11 Pea ko e kuonga naʻe pule ai ʻa Tevita ki ʻIsileli ko e taʻu ʻe fāngofulu: ko e taʻu ʻe fitu naʻa ne pule ai ʻi Hepeloni, pea ko e taʻu ʻe tolungofulu ma tolu naʻa ne pule ʻi Selūsalema.
Wayesebuse okweminyaka engamatshumi amane ko-Israyeli, iminyaka eyisikhombisa eHebhroni kwathi engamatshumi amathathu lemithathu eJerusalema.
12 Pea naʻe toki nofo ʻa Solomone ki he nofoʻa fakatuʻi ʻo ʻene tamai ko Tevita pea naʻe fakatuʻumaʻu ʻaupito ʻa hono puleʻanga.
Ngakho uSolomoni wahlala esihlalweni sobukhosi sikayise uDavida, umbuso wakhe wagxila waqina.
13 Pea naʻe haʻu ʻa ʻAtunaisa ko e tama ʻa Hakiti kia Patisepa, ko e faʻē ʻa Solomone. Pea naʻa ne pehē mai ʻe ia kiate ia, “ʻOku ke haʻu fakamelino pe?” Pea naʻe pehē atu ʻe ia, “Ko e melino pe.”
Kwathi u-Adonija, indodana kaHagithi, waya kuBhathishebha, unina kaSolomoni. UBhathishebha wambuza wathi, “Kambe uza ngokuthula na?” Yena waphendula wathi, “Ye, ngokuthula.”
14 Naʻa ne pehē foki ʻe ia, “ʻOku ai ha meʻa ʻoku ou fie lea ai kiate koe.” Pea naʻa ne pehē atu, “Ke ke lea pe.”
Waqhubekela phambili wathi, “Kukhona engifisa ukukutsho kuwe.” Wathi, “Ungatsho lokho oza ngakho.”
15 Pea pehēange ʻe ia, “ʻOku ke ʻilo naʻe ʻoʻoku ʻae puleʻanga, pea naʻe hanga mai kiate au ʻae mata kotoa pē ʻi ʻIsileli, koeʻuhi ke u hoko ʻo pule: ka ko eni kuo liliu ʻae puleʻanga, pea kuo hoko ia ki hoku tokoua: he naʻe ʻoʻona ia meia Sihova.
“Njengoba usazi ukuthi ubukhosi bebungobami. U-Israyeli ubekhangele ukuthi yimi inkosi yabo. Kodwa izinto seziguqukile, ubukhosi sebuthethwe ngumfowethu, ngoba yena ubuphiwe nguThixo.
16 Pea ko eni ko e meʻa pe taha ʻoku ou kole meiate koe, pea ʻoua naʻa ke fakaʻikai mai.” Pea naʻa ne pehē kiate ia, “Ke ke lea pe.”
Pho khathesi ngilesicelo engiza ngaso kuwe. Ungabokwala.” Waphendula wathi, “Khuluma isikhalazo sakho.”
17 Pea naʻe pehē ʻe ia, “ʻOku ou kole kiate koe, ke ke lea kia Solomone ko e tuʻi (he koeʻuhi ʻe ʻikai te ne ʻikai mai kiate koe, ) ke ne foaki mai ʻa ʻApisaki ko e fefine Sunemi ke ma mali.”
Yena waqhubekela phambili wathi, “Ngicelela inkosi uSolomoni anginike u-Abhishagi umShunami ukuze abe ngumkami, ngiyazi ngeke ale kuwe.”
18 Pea naʻe pehē ʻe Patisepa, “ʻOku lelei te u lea maʻau ki he tuʻi.”
UBhathishebha waphendula wathi, “Yebo kambe, ngizakukhulumela ngikubike enkosini.”
19 Ko ia naʻe ʻalu ai ʻa Patisepa ki he tuʻi ko Solomone ke lea kiate ia maʻa ʻAtunaisa. “Pea naʻe tuʻu hake ʻae tuʻi ke fetaulaki kiate ia, pea naʻa ne punou kiate ia, mo ne nofo hifo ki hono nofoʻanga fakatuʻi, pea naʻa ne fekau ke te u ha nofoʻa maʻae faʻē ʻae tuʻi; pea naʻe nofo ia ki hono nima toʻomataʻu.
Kwathi uBhathishebha esiyakhulumela u-Adonija enkosini uSolomoni, inkosi yaphakama yamhlangabeza yamkhothamela yasihlala esihlalweni sayo sobukhosi. Yathi kabalethele unina isihlalo sesikhosini, unina wasehlala esandleni sayo sokudla.
20 Pea naʻe toki pehē ʻe ia, “ʻOku ou kole meiate koe ʻae meʻa siʻi pe taha; ʻoua naʻa ke pehē mai ʻikai.” Pea naʻe pehēange ʻe he tuʻi kiate ia, “Ke ke fai pe hoʻo kole, ʻa ʻeku faʻē: koeʻuhi ʻe ʻikai te u pehē atu ʻikai.”
Unina wathi, “Ungabokwala, ngilesicelo esincane engizasethula kuwe.” Inkosi yaphendula yathi, “Cela mama, angiyikukuncitsha, angikwaleli.”
21 Pea naʻe pehē ʻe ia, “Tuku ke ʻatu ʻa ʻApisaki ko e fefine Sunemi kia ʻAtunaisa koho tokoua ke na mali.”
Unina wasesithi, “Yekela u-Abhishagi umShunami abe ngumfazi womfowenu u-Adonija.”
22 Pea naʻe talaange ʻe he tuʻi ko Solomone ki heʻene faʻē, ʻo pehē, “Pea ko e hā ʻoku ke kole ai ʻa ʻApisaki ko e fefine Sunemi maʻa ʻAtunaisa? Kole foki maʻana ʻae puleʻanga; he ko hoku taʻokete ia; ʻio, maʻana, pea mo ʻApaiata ko e taulaʻeiki, pea maʻa Soape ko e tama ʻa Seluia.”
INkosi uSolomoni ephendula unina wathi, “Kungani ucelela u-Adonija u-Abhishagi umShunami? Kuyafanana lokuthi umcelela ubukhosi, kanti njalo yena ngokwakhe umnewethu umdala kulami kanye laku-Abhiyathari umphristi loJowabi indodana kaZeruya!”
23 Pea naʻe toki fuakava ai ʻa Solomone ʻia Sihova, ʻo pehē, “Ke fai pehē kiate au ʻe he ʻOtua, ʻo lahi hake foki, ʻo kapau ʻe ʻikai mate ʻa ʻAtunaisa koeʻuhi ko ʻene lea ʻaki ʻae lea ni.
Ngakho inkosi uSolomoni yasifunga ngoThixo yathi: “Kungani uNkulunkulu angangijezisa mina, loba kabuhlungu kanganani, nxa u-Adonija engasahlawulanga ngokufela lesisicelo esinje!
24 Pea ko ia, ʻOku moʻui ʻa Sihova ʻaia kuo ne fakamālohiʻi au, ʻo ne hiki hake au ki he nofoʻa fakatuʻi ʻo ʻeku tamai ko Tevita, pea kuo ne fokotuʻu ha fale moʻoku, ʻo hangē ko ʻene talaʻofa, pea ʻe mate tāmateʻi ʻa ʻAtunaisa he ʻaho ni.”
Khathesi-ke, ngeqiniso likaThixo ophilayo, yena kanye ongibeke wangizinzisa esihlalweni sobukhosi bukababa uDavida wangidalela indlu yesikhosini njengokuthembisa kwakhe, u-Adonija uzabulawa lamhlanje!”
25 Pea naʻe fekau atu ʻe he tuʻi ko Solomone ʻa Penaia ko e foha ʻo Sehoiata; pea naʻa ne hoko atu kiate ia pea naʻa ne mate ai.
Ngakho iNkosi uSolomoni yakhipha ilizwi yathuma uBhenaya indodana kaJehoyada, lakanye wamlahla phansi u-Adonija kwahle kwaba yikufa kwakhe.
26 Pea naʻe pehē ʻe he tuʻi kia ʻApaiata ko e taulaʻeiki, “ʻAlu ko e ki ʻAnatoti, ki ho potu fonua ʻoʻou; he ʻoku totonu ke ke mate koe; ka ʻe ʻikai te u tāmateʻi koe ʻi he kuonga ni, koeʻuhi naʻa ke fua ʻae puha tapu ʻa Sihova ko e ʻOtua ʻi he ʻao ʻo Tevita ko ʻeku tamai, pea koeʻuhi naʻa ke mamahi koe ʻi he meʻa kotoa pē naʻe mamahi ai ʻa ʻeku tamai.”
Ku-Abhiyathari umphristi iNkosi yathi, “Buyela emasimini akho e-Anathothi. Kufanele ufe kodwa angiyikukubulala khathesi, ngoba wathwala ibhokisi lesivumelwano sikaThixo Wobukhosi phambi kukababa uDavida waba kanye lobaba esebunzimeni.”
27 Ko ia naʻe kapusi ai ʻa ʻApaiata ʻe Solomone mei heʻene [ngāue ]fakataulaʻeiki kia Sihova; koeʻuhi ke ne fakamoʻoni ʻae folofola ʻa Sihova ʻaia naʻa ne folofolaʻaki ki he fale ʻo Ilai ʻi Sailo.
Ngakho uSolomoni wasusa u-Abhiyathari esihlalweni sobuphristi bukaThixo, kwagcwaliseka lelolizwi likaThixo alikhuluma eShilo ekhuluma ngendlu ka-Eli.
28 Pea naʻe toki ʻomi ʻa hono ongoongo kia Soape: he naʻe liliu ʻa Soape ke muimui kia ʻAtunaisa, ka naʻe ʻikai muimui ia kia ʻApisalomi. Pea naʻe hola ʻa Soape ki he fale fehikitaki ʻo Sihova, ʻo ne puke atu ki he nifo ʻoe feilaulauʻanga.
UJowabi ekuzweni lelilizwi, njengoba yena wayekade ebambene lo-Adonija engazange enze lokho lo-Abhisalomu, wabalekela ethenteni likaThixo wafika wadumela impondo ze-alithare.
29 Pea naʻe fakahā ia ki he tuʻi ko Solomone ʻo pehē, kuo hola ʻa Soape ki he fale fehikitaki ʻo Sihova; pea vakai, kuo ofi atu ia ki he feilaulauʻanga. Pea naʻe toki fekauʻi ʻe Solomone ʻa Penaia ko e foha ʻo Sehoiata, ʻo ne pehē, “ʻAlu, ʻo taaʻi ia,”
Inkosi uSolomoni yatshelwa ukuthi uJowabi ubalekele ethenteni likaThixo lapha afike wazisondeza e-alithareni. Ngalokho uSolomoni wathi kuBhenaya indodana kaJehoyada, “Hamba uyemtshaya umbhuqe.”
30 Pea naʻe hoko atu ʻa Penaia ki he fale fehikitaki ʻo Sihova, mo ne pehē kiate ia, “ʻOku pehē mai ʻe he tuʻi, Ke ke tuʻu mai.” Ka naʻe pehē ʻe ia, “ʻE ʻikai; ka te u mate pe ʻi heni.” Pea naʻe toe ʻomi hono tala ʻe Penaia ki he tuʻi, ʻo pehē, “Naʻe pehē ʻae lea ʻa Soape, pea naʻe pehē ni ʻa ʻene talia au.”
Lakanye uBhenaya wangena ethenteni likaThixo wathi kuJowabi, “Inkosi ithi, ‘Phuma phandle!’” Kodwa yena waphendula wathi, “Angiphumi, ngizafela khonapha.” UBhenaya wayabika enkosini wathi, “Yiyonale indlela angiphendule ngayo uJowabi.”
31 Pea naʻe pehē ʻe he tuʻi kiate ia, “Ke ke fai kiate ia ʻo hangē ko ʻene lau, pea ke taaʻi ia, mo tanu; koeʻuhi ke ke ʻave ai ʻae toto taʻehalaia ʻaia naʻe lilingi ʻe Soape, meiate au, pea mei he fale ʻo ʻeku tamai.
Ngalokho inkosi yathi kuBhenaya, “Yenza njengokutsho kwakhe. Umtshaye umbhuqe, uhle umngcwabe, ukuze ungigeze mina kanye lendlu kababa kulowomlandu wegazi elingelacala elachithwa nguJowabi.
32 Pea ʻe tuku ʻe Sihova ʻa hono toto ki hono ʻulu ʻoʻona, ʻaia naʻe teʻia ʻae ongo tangata naʻe māʻoniʻoni mo lelei hake ʻiate ia, ʻo ne tāmateʻi ʻakinaua ʻaki ʻae heletā, ka naʻe taʻeʻilo ki ai ʻa ʻeku tamai ko Tevita; ʻio, ʻa ʻApina ko e foha ʻo Nea, ko e ʻeiki pule ki he kautau ʻo ʻIsileli, mo ʻAmasa, ko e foha ʻo Seteli, ko e ʻeiki pule ki he kautau ʻo Siuta.
UThixo uzamjezisa ngegazi alichithayo, ngoba wahlasela wabulala amadoda amabili ngenkemba ubaba inkosi uDavida engakwazi. Bobabili u-Abhineri indodana kaNeri, umlawuli wamabutho ako-Israyeli, kanye lo-Amasa indodana kaJetha, umlawuli wamabutho akoJuda, babengamadoda angcono beqotho kulaye.
33 Ko ia ʻe foki atu ai ʻa hona toto ki he ʻulu ʻo Soape, pea ki he ʻulu ʻo hono hako ʻo taʻengata: ka ko Tevita, pea ki hono hako ʻoʻona, pea ki hono fale, pea ki hono nofoʻa fakatuʻi, ʻe ʻi ai ʻae melino meia Sihova, ʻo taʻengata.”
Kungani umlandu waleligazi labo ungahlala phezu kukaJowabi labenzalo yakhe kuze kube nini lanini. Kodwa inkosi uDavida lenzalo yakhe, lendlu yakhe lesihlalo sobukhosi sakhe, angathi ingehlelwa yikuthula okungapheliyo kukaThixo.”
34 Ko ia naʻe ʻalu hake ʻa Penaia ko e foha ʻo Sehoiata, pea naʻa ne hoko atu kiate ia, mo ne tāmateʻi ia: pea naʻe tanu ia ʻi hono fale ʻoʻona ʻi he toafa.
UBhenaya indodana kaJehoyada wakhwela wafika wamtshaya uJowabi wambulala wayangcwatshwa esiqintini sakhe enkangala.
35 Pea naʻe tuku ʻe he tuʻi ʻa Penaia ko e foha ʻo Sehoiata ke fetongi ia ʻi he pule ki he kautau: pea naʻe tuku ʻe he tuʻi ʻa Satoki ko e taulaʻeiki ke ne fetongi ʻa ʻApaiata.
Inkosi yabeka uBhenaya indodana kaJehoyada ukuba abe ngumlawuli webutho esikhundleni sikaJowabi kwathi esikhundleni sika-Abhiyathari yabeka uZadokhi umphristi.
36 Pea naʻe fekau ʻe he tuʻi ʻo ne ui mai ʻa Simi, ʻo ne pehē kiate ia, “Langa ʻe koe moʻou ha fale ʻi Selūsalema, pea nofo ai, pea ʻoua naʻa ke ʻalu atu mei ai ki ha potu kehe.
Ngakho inkosi yathi kayibizelwe uShimeyi yasisithi kuye. “Zakhele indlu eJerusalema uhlale khonale, kodwa ungayi ndawo.
37 He ko e moʻoni, ʻi he ʻaho ko ia te ke ʻalu atu, mo ke Lakaatu ki he kauvai ʻe taha ʻo Kitiloni, ke ke ʻilo fakapapau te ke mate moʻoni ai: ʻe ʻi ho ʻulu ʻoʻou pe ho toto.”
Mhla uzake usuke uchaphe uye eziHotsheni zeKhidironi, uhle wazi ngeqiniso ukuthi uzakufa, igazi lakho lizabizwa phezu kwakho.”
38 Pea naʻe pehē ʻe Simi ki he tuʻi, “ʻOku lelei ʻae lea ko eni: ʻo hangē ko ia kuo lea ʻaki ʻe hoku ʻeiki ko e tuʻi ʻe pehē ʻae fai ʻe hoʻo tamaioʻeiki.” Pea naʻe nofo fuoloa ʻa Simi ʻi Selūsalema.
UShimeyi wayiphendula inkosi wathi, “Lokho okutshoyo kuqondile. Inceku yakho izakwenza njengoba inkosi yayo itshilo.” Ngakho uShimeyi wahlala eJerusalema isikhathi eside.
39 Pea ʻi heʻene ʻosi ʻae taʻu ʻe tolu naʻe hoko ʻo pehē, naʻe hola ʻae ongo tamaioʻeiki ʻa Simi kia ʻAkisi ko e foha ʻo Meaka ko e tuʻi ʻo Kati. Pea naʻa nau fakahā ange kia Simi, ʻo pehē, “Vakai, kuo ʻi Kati ʻa hoʻo ongo tamaioʻeiki.”
Kodwa kwathi sekwedlule iminyaka emithathu, izigqili zikaShimeyi ezimbili zabalekela ku-Akhishi indodana kaMahakha, inkosi yeGathi, njalo uShimeyi watshelwa ukuthi, “Izigqili zakho ziseGathi.”
40 Pea naʻe tuʻu hake ʻa Simi, ʻo ne ʻai ʻae hekaʻanga ki heʻene ʻasi, pea ʻalu ia ki Kati kia ʻAkisi ke kumi ki heʻene ongo tamaioʻeiki: pea naʻe ʻalu ʻa Simi, ʻo ne ʻomi ʻa ʻene ongo tamaioʻeiki mei Kati.
Ekuzwa lokhu, wethesa ubabhemi wakhe waya ku-Akhishi eGathi esiyadinga izigqili zakhe. Ngakho uShimeyi wabuya lazo izigqili zakhe evela eGathi.
41 Pea naʻe fakahā kia Solomone, kuo ʻalu ʻa Simi mei Selūsalema ki Kati, pea kuo toe liu mai.
USolomoni esetsheliwe ukuthi uShimeyi wayesuke eJerusalema waya eGathi waze waphenduka,
42 Pea naʻe fekau ʻe he tuʻi ʻo ne ui mai ʻa Simi, mo ne pehē kiate ia, “ʻIkai naʻaku fekauʻi koe ke ke fuakava ʻia Sihova, pea u lea mamafa kiate koe, ʻo pehē, Ke ke ʻilo fakapapau, ʻi he ʻaho ko ia te ke ʻalu atu, mo ʻeveʻeva mamaʻo ki ha potu, ke ke mate moʻoni ai? Pea naʻa ke pehē mai kiate au, ‘ʻOku lelei ʻae lea kuo u fanongo ki ai.’
inkosi yambiza uShimeyi yathi kuye, “Angizange ngikufungise ngoThixo njalo ngakuqonqonsela ukuthi, ‘Mhla uzake usuke uye kwenye indawo uhle wazi ukuthi ngempela uzakufa na?’ Ngalesosikhathi wathi kimi, ‘Okutshoyo kuqotho. Ngizalalela.’
43 Ko ia ko e hā kuo ʻikai ai te ke fai ki he fuakava ʻa Sihova, mo e fekau ʻaia kuo u tukupau kiate koe?
Pho kungani ungagcinanga isifungo sakho kuThixo ulalele isiqondiso engakunika sona?”
44 Naʻe pehē foki ʻe he tuʻi kia Simi, ʻOku ke ʻilo ʻae kovi kotoa pē kuo fufū ʻi ho loto, ʻaia naʻa ke fai kia Tevita ko ʻeku tamai: ko ia foki ʻe fakafoki ai ʻe Sihova ʻa hoʻo kovi ki ho ʻulu ʻoʻou;
Inkosi njalo yathi kuShimeyi, “Uyakwazi enhliziyweni yakho konke ukona owakwenza kubaba uDavida. Khathesi uThixo uzakujezisa ngokona kwakho.
45 Pea ʻe fakamonūʻia ʻae tuʻi ko Solomone, pea ʻe fokotuʻumaʻu ʻi he ʻao ʻo Sihova ʻae nofoʻa fakatuʻi ʻo Tevita ʻo taʻengata.”
Kodwa iNkosi uSolomoni izabusiswa, isihlalo sobukhosi sikaDavida sizahlala siqinile ngokuzinza phambi kukaThixo kuze kube nini lanini.”
46 Ko ia naʻe fekau ai ʻe he tuʻi kia Penaia ko e foha ʻo Sehoiata; pea naʻe ʻalu atu ia, pea naʻa ne taaʻi ia ke ne mate. Pea naʻe fakamālohi ʻae puleʻanga ʻi he nima ʻo Solomone.
Ngakho yakhupha isiqondiso kuBhenaya indodana kaJehoyada, yena waphuma wafika wamnqonda uShimeyi wamlahla phansi wahle wambulala. Ngalokho ubukhosi basebusezandleni zikaSolomoni ngokugcweleyo.
