< Job 11:11 >

11 Porque él sabe que los hombres son vanos; Él ve el mal y toma nota.
for
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּי\־
Transliteration:
ki-
Context:
Next word (Hebrew root)
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

[-]
Strongs:
Lexicon:
[־]
Hebrew:
כִּי\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

he
Strongs:
Lexicon:
הוּא
Hebrew:
ה֭וּא
Transliteration:
hu'
Context:
Next word (Hebrew root)
Gloss:
he; she; it
Morphhology:
Pronoun (Third Singular Masculine)
Grammar:
a reference to a RECENTLY MENTIONED male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הוּא
Transliteration:
hu
Gloss:
he/she/it
Morphhology:
Hebrew Personal Pronoun Common Singular
Definition:
pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Strongs
Word:
הוּא
Transliteration:
hûwʼ
Pronounciation:
hoo
Language:
Hebrew
Definition:
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.; of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular

he knows
Strongs:
Lexicon:
יָדַע
Hebrew:
יָדַ֣ע
Transliteration:
ya.Da'
Context:
Next word (Hebrew root)
Gloss:
to know
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
יָדַע
Transliteration:
ya.da
Gloss:
to know
Morphhology:
Hebrew Verb
Definition:
to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" h3046)
Strongs
Word:
יָדַע
Transliteration:
yâdaʻ
Pronounciation:
yaw-dah'
Language:
Hebrew
Morphhology:
Verb
Definition:
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.; a primitive root

men of
Strongs:
Lexicon:
מַת
Hebrew:
מְתֵי\־
Transliteration:
me.tei-
Context:
Next word (Hebrew root)
Gloss:
man
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
מַת
Transliteration:
mat
Gloss:
man
Morphhology:
Hebrew Noun Male
Definition:
male, man 1a) males, men 1b) few men (in prose) 1b1) less emphasis on sex 1c) men (poetic) 1c1) less emphasis on sex
Strongs
Word:
מַת
Transliteration:
math
Pronounciation:
math
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, an adult (as of full length); by implication, a man (only in the plural); [phrase] few, [idiom] friends, men, persons, [idiom] small.; from the same as h4970 (מָתַי)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
מְתֵי\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

falsehood
Strongs:
Strongs extended:
Lexicon:
שָׁוְא
Hebrew:
שָׁ֑וְא
Transliteration:
Shav'
Context:
Next word (Hebrew root)
Gloss:
false
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Additional:
vanity
Tyndale
Word:
שָׁוְא
Transliteration:
shav
Gloss:
vanity: false
Morphhology:
Hebrew Noun Male
Definition:
false emptiness, vanity, falsehood 1a) emptiness, nothingness, vanity 1b) emptiness of speech, lying 1c) worthlessness (of conduct) Also means: shav (שָׁוְא ": vain" h7723H)
Strongs > h7723
Word:
שָׁוְא
Transliteration:
shâvᵉʼ
Pronounciation:
shawv
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain); false(-ly), lie, lying, vain, vanity.; or שַׁו; from the same as h7722 (שׁוֹא) in the sense of desolating

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יַּרְא\־
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he has seen
Strongs:
Lexicon:
רָאָה
Hebrew:
וַ/יַּרְא\־
Transliteration:
i.yar'-
Context:
Continue previous word (Hebrew root)
Gloss:
see
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to see, show
Tyndale
Word:
רָאָה
Transliteration:
ra.ah
Gloss:
to see: see
Morphhology:
Hebrew Verb
Definition:
see/show to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1a7) to provide, choose 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) 1e1) to be caused to see, be shown 1e2) to be exhibited to 1f) (Hithpael) to look at each other, face
Strongs > h7200
Word:
רָאָה
Transliteration:
râʼâh
Pronounciation:
raw-aw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.; a primitive root

[-]
Strongs:
Lexicon:
[־]
Hebrew:
וַ/יַּרְא\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

wickedness
Strongs:
Strongs extended:
Lexicon:
אָ֫וֶן
Hebrew:
אָ֝֗וֶן
Transliteration:
'A.ven
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Additional:
evil
Tyndale
Word:
אָ֫וֶן
Transliteration:
a.ven
Gloss:
evil: wickedness
Morphhology:
Hebrew Noun Male
Definition:
trouble, wickedness, sorrow 1a) trouble, sorrow 1b) idolatry 1c) trouble of iniquity, wickedness Also means: a.ven (אָ֫וֶן ": trouble" h205H)
Strongs > h205
Word:
אָוֶן
Transliteration:
ʼâven
Pronounciation:
aw-ven'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare h369 (אַיִן).; from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/לֹ֣א
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

not
Strongs:
Lexicon:
לֹא
Hebrew:
וְ/לֹ֣א
Transliteration:
Lo'
Context:
Continue previous word (Hebrew root)
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
Leningrad manuscript
Tyndale
Word:
לֹא
Transliteration:
lo
Gloss:
not
Morphhology:
Hebrew Negative
Definition:
not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" h3809)
Strongs
Word:
לֹא
Transliteration:
lôʼ
Pronounciation:
lo
Language:
Hebrew
Morphhology:
Adverb
Definition:
not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.; or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle

he shows himself attentive
Strongs:
Lexicon:
בִּין
Hebrew:
יִתְבּוֹנָֽן\׃
Transliteration:
yit.bo.Nan
Context:
Next word (Hebrew root)
Gloss:
to understand
Morphhology:
Verb : Hithpael (Intensive/resultive, Reflexive/iterative) Imperfect (Future/present Indicative/jussive) Third Singular Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present to or for themself by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
בִּין
Transliteration:
bin
Gloss:
to understand
Morphhology:
Hebrew Verb
Definition:
1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard
Strongs
Word:
בִּין
Transliteration:
bîyn
Pronounciation:
bene
Language:
Hebrew
Morphhology:
Verb
Definition:
to separate mentally (or distinguish), i.e.(generally) understand; attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).; a primitive root

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
יִתְבּוֹנָֽן\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< Job 11:11 >