Cibraaniyada 9
1 Xataa axdigii hore wuxuu lahaa qaynuunno ku saabsan caabudid, iyo meel quduus ah ee dunidatan.
The former system had instructions as to how to worship, and an earthly sanctuary.
2 Waayo, waxaa la dhisay taambuug; intii hore waxaa ku jiray laambadaha isku yiil, iyo miiska, iyo kibista tusniinta, oo waxaa la odhan jiray Meeshii Quduuska ahayd.
The first room in the Tabernacle housed the candlestick, the table, and the sacred bread. This was called the Holy Place.
3 Daaha labaad shishediisa waxaa ku jiray taambuuggii la odhan jiray, Quduuskii Quduusyada,
Past the second veil in the Tabernacle was the room called the Most Holy Place.
4 isagoo leh girgire dahab ah oo foox lagu shido, iyo sanduuqii axdiga oo kulligiis dahab lagu dahaadhay, dhexdiisana waxaa ku jiray weel dahab ah oo maannadii ku jirto, iyo ushii Haaruun oo magooshay, iyo looxyadii axdiga;
This contained the golden altar of incense, the gold-covered “agreement chest.” Inside this were the golden pot containing manna, Aaron's rod that had produced buds, and the stone inscriptions of the agreement.
5 dushiisana Keruubiimtii ammaanta oo hadhaynaya daboolka kafaaraggudka, waxyaalahaas oo aannan hadda gooni gooni uga hadli karin.
Above this were the glorious angel cherubim covering the place of reconciliation. We can't discuss all of this in detail now.
6 Haddaba waxyaalahan oo sidaas loo diyaariyey, wadaaddadu waxay had iyo goor galaan taambuugga kowaad iyagoo shuqulka dhammaynaya.
Once all of this had been set up, the priests would go in regularly to the first room of the Tabernacle to perform their duties.
7 Laakiin kan labaad waxaa sannaddiiba mar gala wadaadka sare oo keliya, isagoo aan dhiigla'aan gelaynin. Oo dhiiggaas wuxuu u bixiyaa naftiisa iyo dembiyada dadku aqoonla'aanta ku sameeyo.
But only the high priest went into the second room, and only once a year. Even then he had to make a sacrifice involving blood, which he offered for himself and for the people's sins of ignorance.
8 Ruuxa Quduuska ahu wuxuu tilmaamaa inaan jidkii Quduuskii Quduusyada weli la muujin, inta taambuugga hore weli taagan yahay.
By this the Holy Spirit indicated that the way into the true Most Holy Place hadn't been revealed while the first Tabernacle still existed.
9 Tani wakhtiga la joogo waa masaal, sida loo bixiyo hadiyado iyo allabaryo, kuwaas oo aan kaamil ka dhigi karin caabudaha niyadiisa,
This is an illustration for us in the present, showing us that the gifts and sacrifices that are offered can't make the worshiper's conscience clear.
10 iyagoo ku saabsan cuntooyin iyo cabbitin iyo maydhmaydhid kala duwan oo ah amarrada jidhka oo keliya oo la dejiyey ilaa wakhtiga hagaajinta.
They're just religious regulations—about food and drink, and various ceremonies involving washing—which were put in place until the time of God's new way of relating to him.
11 Masiixu wuxuu yimid, isagoo ah wadaadka sare ee waxyaalaha wanaagsan oo iman doona. Taambuuggii wadaadnimadiisu wuxuu ahaa ku ka weyn oo ka kaamilsan, oo aan gacmo lagu samayn, kaasu waxaa weeyaan mid aan abuuristan ka iman.
Christ has come as a high priest of all the good experiences we now have. He went into the greater, more complete Tabernacle that wasn't made by human hands—not part of this created world.
12 Mar buu wada galay meeshii quduuska ahayd, isagoo aan orgiyo iyo weylal dhiiggoodii wadin, laakiin wuxuu waday dhiiggiisa, sidaasuu furasho weligeed ah inoogu helay. (aiōnios g166)
He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. (aiōnios g166)
13 Waayo, haddii orgiyo iyo dibiyo dhiiggooda, iyo qaalin dambaskeeda lagu rusheeyo kuwa nijaasoobay, ay quduus ka dhigaan in jidhka la nadiifiyo,
For if the blood of goats and bulls and the ashes of a cow sprinkled on those who are ritually unclean make the body ceremonially clean,
14 intee ka badan ayuu dhiigga Masiix, kan Ruuxa weligiis ah isugu bixiyey Ilaah isagoo aan eed lahayn, niyadiinna ka nadiifin kara shuqullada dhintay si aad ugu adeegtaan Ilaaha nool? (aiōnios g166)
how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? (aiōnios g166)
15 Oo sidaas daraaddeed isagu waa dhexdhexaadiyaha axdiga cusub in kuwii loo yeedhay ay helaan dhaxalka weligiis ah oo la ballanqaaday, waayo, dhimashadu waxay u noqotay ka madaxfurashada xadgudubyada lagu sameeyey axdigii hore. (aiōnios g166)
This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. (aiōnios g166)
16 Waayo, meeshii dardaaran jiro waa lagamamaarmaan inuu kii dardaarmay dhinto.
For a will to be implemented, the person who made it must be dead.
17 Waayo, dardaaranka waa la fuliyaa meeshii dhimasho jirto, maxaa yeelay, waxba ma taro intii kii dardaarmay nool yahay.
A will is only valid when there's been a death—and is never applied while the person who made it is still alive.
18 Haddaba xataa axdigii hore laguma gelin dhiigla'aan.
That's why the first agreement was established with blood.
19 Waayo, markii Muuse amar kasta kula hadlay dadka oo dhan sida sharcigu leeyahay, wuxuu qaaday dhiiggii weylalka iyo orgiyada, iyo biyo, iyo dhogor guduudan, iyo geed husob la yidhaahdo, oo wuxuu ku rusheeyey kitaabka qudhiisa iyo dadka oo dhanba,
After Moses had given all the commandments of the law to everyone, he took the blood of calves and goats, and together with water, scarlet wool, and hyssop, sprinkled the book itself and all the people.
20 isagoo leh, Kanu waa dhiiggii axdiga oo Ilaah idinku amray.
He said to them, “This is the blood of the agreed relationship that God has told you he wants with you.”
21 Sidaas oo kalena taambuugga iyo weelasha lagu adeego oo dhan ayuu ku rusheeyey dhiiggii.
Moses sprinkled the blood in the same way on the Tabernacle and everything used in worship.
22 Inta badan wax walba waxaa lagu nadiifiyaa dhiig sida sharcigu leeyahay, oo dhiigdaadinla'aan dembidhaaf ma jiro.
According to ceremonial law, almost everything is made clean with blood, and without shedding blood nothing is made ritually free from the stain of sin.
23 Haddaba lagamamaarmaan bay ahayd in u-ekaanta waxyaalaha jannooyinka ku jira kuwan lagu nadiifiyo; laakiin waxyaalaha jannada qudhooda waa in lagu nadiifiyo allabaryo kuwan ka wanaagsan.
So if the copies of what is in heaven needed to be cleansed in this way, the things in heaven needed cleansing by better sacrifices.
24 Masiixu ma uu gelin meel quduus ah oo gacmo lagu sameeyey, oo u eg tan runta ah, laakiin wuxuu galay jannada qudheeda inuu hadda Ilaah hortiisa inooga muuqdo.
For Christ hasn't entered a Most Holy Place constructed by human beings that is only a pattern of the original. He has entered heaven itself, and now appears on our behalf, speaking for us in God's presence.
25 Weliba uma uu gelin inuu marar badan isbixiyo, sida wadaadka sare meesha quduuska ah sannad walba ula galo dhiig uusan lahayn.
This was not to repeatedly offer himself, like a high priest has to enter the Most Holy Place year after year, offering blood that is not his own.
26 Haddii kale lagamamaarmaan bay ahayd inuu marar badan xanuunsado tan iyo aasaaskii dunida; laakiin haatan oo dhammaadkii wakhtiga ah isaga mar keliya ayaa la muujiyey inuu dembiga ku baabbi'iyo allabarigiisa. (aiōn g165)
Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. (aiōn g165)
27 Waxaa dadka looga dhigay inay mar dhintaan, taas dabadeedna la xukumo,
Just as human beings die only once, and then are judged,
28 sidaas oo kalena Masiix, isagoo mar loo bixiyey inuu qaado dembiyada kuwa badan, ayuu dembila'aan mar labaad badbaadin ugu muuqan doonaa kuwa isaga sugaya.
so too for Christ—having been sacrificed once to take away the sins of many people, he will come again, not to deal with sin, but to save those who wait for him.
