Luka 6
1 Zgodí se pa prvo soboto drugega dné, da je šel skozi setve; in trgali so učenci njegovi klasje, in meli so ga z rokami, ter jedli.
And it came to pass, on a Sabbath, that he was passing along through cornfields, and his disciples were plucking and eating the ears of corn, rubbing them with their hands.
2 Nekteri pa od Farizejev rekó jim: Za kaj delate, kar se ne sme delati ob sobotah?
But, certain of the Pharisees, said—Why are ye doing what is not allowed on the Sabbath?
3 In odgovarjajoč, reče jim Jezus: Ali niste brali tega, kar je storil David, ko se je bil ulakotil on in kteri so bili ž njim?
And, making answer unto them, Jesus said—Have ye never read, even this, what David did when he hungered, he, and they who were with him—
4 Kako je šel v hišo Božjo, in je postavljene kruhe vzel in snedel, in dal tudi tistim, kteri so bili ž njim: kterih ne sme nikdor jesti, razen edini duhovni?
How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests?
5 In reče jim: Sin človečji je gospodar tudi sobote.
And he was saying to them—The Son of Man is, Lord of the Sabbath.
6 Zgodí se pa tudi v drugo soboto, da vnide v shajališče, ter je učil. In bil je tam človek, in desna roka mu je bila suha.
And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.
7 Pismarji in Farizeji so pa pazili na-nj, če ga bo v soboto uzdravil; da bi našli tožbo zoper njega.
Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, —that they might find whereof to accuse him.
8 A on je vedel njih misli, in reče človeku, kteri je imel suho roko: Vstani, in stopi na sredo! In on vstane in se vstopi.
But, he, knew their reasonings, and said to the man who had the, withered, hand—Arise, and stand forward in the midst! And, arising, he stood forward.
9 Tedaj jim Jezus reče: Vprašal vas bom, kaj veljá ob sobotah, dobro delati ali hudo delati? dušo oteti ali pogubiti?
And Jesus said unto them—I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, —life, to save, or, to destroy.
10 In pogledavši na vse njih, reče človeku: Stegni roko svojo! In on storí tako. In zdrava je bila roka njegova kakor druga.
And, looking round upon them all, he said unto him—Stretch forth thy hand! and, he, did so, and his hand was restored.
11 A oni postanejo togote vsi neumni, in pomenkovali so se med seboj, kaj bi storili Jezusu.
But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
12 Zgodí se pa v té dní, da izide na goro molit; in vso noč je premolil v molitvi Božjej.
And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.
13 In ko se zdaní, pokliče učence svoje; in izvoli jih izmed njih dvanajst, kterim tudi ime aposteljni dá:
And, when it became day, he called his disciples, and chose from them, twelve, whom also he named, Apostles, —
14 Simona, kteremu tudi dá ime Peter, in Andreja brata njegovega, Jakoba in Janeza, Filipa in Jerneja,
Simon, whom also he named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew;
15 Matevža in Tomaža, Jakoba Alfejevega in Simona, ki se imenuje Zelot,
and Matthew and Thomas; and James, son of Alphaeus, and Simon, who was called Zealot; and Judas, [son] of James,
16 Juda Jakobovega, in Juda Iškarijana, kteri je tudi postal izdajalec.
and Judas Iscariot, who became betrayer; —
17 Ter snide ž njimi, in ustavi se na ravnem polji, in truma učencev njegovih, in velika množica ljudstva iz vse Judeje in iz Jeruzalema, in primorja Tirskega in Sidonskega, kteri so bili prišli, da bi ga slišali, in da bi jih uzdravil od njih bolezni,
and, coming down with them, he stood upon a level place, also a great multitude of his disciples, —and a great throng of the people, from all Judaea and Jerusalem and the sea-coast of Tyre and Zidon, who had come to hearken unto him and to be healed from their diseases;
18 In ktere so mučili nečisti duhovi; in ozdravljali so se.
and, they who were molested by impure spirits, were being cured;
19 In vse ljudstvo je iskalo, da bi se ga dotikali; kajti moč je iž njega izhajala, in uzdravljala je vse.
and, all the multitude, were seeking to touch him, because, power, from him, was coming forth, and healing all.
20 In on povzdignivši očí svoje na učence svoje, pravil je: Blagor vam ubogim, ker vaše je kraljestvo Božje.
And, he, lifting up his eyes towards his disciples, was saying: —Happy, ye destitute, for, yours, is the kingdom of God.
21 Blagor vam, kteri ste sedaj lačni, ker se boste nasitili. Blagor vam, kteri sedaj jokate, ker se boste smejali.
Happy, ye that hunger now, for ye shall be filled. Happy, ye that weep now, for ye shall laugh.
22 Blagor vam, kedar vas bodo ljudjé mršili, in kedar vas bodo izobčevali, in sramotili, in razglaševali ime vaše za hudobno, za voljo sinú človečjega.
Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man:
23 Radujte se tisti dan in poskakujte; kajti veliko je plačilo vaše na nebu. Ravno tako namreč so delali prerokom očetje njih.
be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets.
24 Ali gorjé vam bogatini! kajti prejeli ste tolažbo svojo.
But alas! for you, ye wealthy, for ye are duly receiving you consolation.
25 Gorjé vam, kteri ste nasiteni! kajti lačni boste. Gorjé vam, kteri se sedaj smejate! kajti žalovali boste in jokali.
Alas! for you, ye who are filled full now, for ye shall hunger. Alas! ye that laugh now, for ye shall mourn and weep.
26 Gorjé vam, kedar bodo dobro o vas govorili vsi ljudjé! kajti ravno tako so delali lažnjivim prerokom očetje njih.
Alas! whensoever all men shall, speak well of you, for, according to the same things, were their fathers doing unto the false prophets.
27 Ali vam, kteri poslušate, pravim: Ljubite sovražnike svoje; delajte dobro tém, kteri vas mrzé;
But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you;
28 Blagoslovite té, kteri vas preklinjajo; in molite za té, kteri vas obrekujejo.
Be blessing them that curse you; be praying for them that wantonly insult you.
29 Kdor te udari po enem licu, nastavi mu tudi drugo; in kdor ti vzeme plašč, ne brani mu tudi suknje ne.
To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid:
30 Vsakemu, kdor te prosi, daj: in od tega, kdor tvoje vzeme, ne tirjaj nazaj.
To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back.
31 In kakor hočete, da bi ljudjé vam storili, ravno tako storite tudi vi njim.
And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner.
32 In če boste ljubili tiste, kteri ljubijo vas, kakošno boste imeli milost? Saj tudi grešniki ljubijo tiste, kteri ljubijo njih.
And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them.
33 In če boste dobro delali tistim, kteri dobro delajo vam, kakošno boste imeli milost? Saj tudi grešniki delajo ravno tako.
[For], if ye even do good unto them that do good unto you, what sort of thanks are there for you? Even sinners, the same, are doing.
34 In če boste posojevali tistim, od kterih upate, da boste prejeli, kakošno boste imeli milost? Saj tudi grešniki grešnikom posojujejo, da prejmó enako.
And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much.
35 Nego ljubite sovražnike svoje, in delajte dobro in posojujte, ne pričakovaje ničesar; in veliko vam bo plačilo, in sinovi boste najvišega: kajti on je dobrotljiv tudi nehvaležnežem in hudobnežem.
But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, —for, he, is, gracious, unto the ungrateful and wicked.
36 Bodite torej usmiljeni, kakor je tudi oče vaš usmiljen.
Become ye compassionate, according as, your Father, is, compassionate;
37 In ne sodite, in ne bo vam se sodilo. Ne obsojajte, ter ne boste obsojeni. Odpuščajte, in odpustilo vam se bo.
And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;
38 Dajajte, in dalo vam se bo: mero dobro, natlačeno in potreseno in zvrhano dali vam bodo na naročje vaše. S kakoršno namreč mero merite, s takošno vam se bo odmerjalo.
Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
39 In pové jim priliko: More li slepec slepca voditi? Ne bosta li oba v jamo padla?
He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?
40 Ni ga učenca nad učenika svojega; nego kdorkoli se izučí, bode kakor učenik njegov.
A disciple is not above the teacher; but, when trained, every one shall be as his teacher.
41 Kaj pa vidiš troho, ki je v očesu brata tvojega, bruna pa, ki je v očesu tvojem, ne čutiš?
But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?
42 Ali kako moreš reči bratu svojemu: Brat, čaj, da izderem troho, ki je v očesu tvojem, ko sam bruna, ki je v očesu tvojem, ne vidiš? Hinavec! ízmi najprej bruno iz očesa svojega, in tedaj boš pregledal, da izmeš troho, ki je v očesu brata tvojega.
How canst thou say to thy brother—Brother! let me cast out the mote that is in thine eye, —thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
43 Ni ga namreč drevesa dobrega, da bi rodilo slab sad; tudi slabega drevesa ne, da bi rodilo dober sad.
For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit.
44 Kajti vsako drevo se po sadú svojem pozná. S trnja namreč ne beró smokev, in z robidja ne trgajo grozdja.
For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes.
45 Dober človek prinaša iz dobrega zaklada srca svojega dobro; in hudoben človek prinaša iz hudobnega zaklada srca svojega hudobno: kajti usta njegova govoré od preobilnosti srca.
The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
46 Kaj pa me imenujete: Gospod, Gospod! pa ne delate, kar pravim?
And why call ye me, Lord! Lord! and not do the things that I say?
47 Vsak, kdor gre k meni in sliši moje besede in jih izpolnjuje, pokazal vam bom, komu je podoben.
Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like:
48 Podoben je človeku, kteri je zidal hišo, in jo izkopal in izdolbel, in postavil temelj na skalo; in ko je nastala povodenj, udarila je roka v tisto hišo, in ni je mogla premakniti: kajti bila je postavljena na skalo.
He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, —and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built.
49 A kdor sliši in ne storí, podoben je človeku, kteri je sezidal hišo na zemlji brez temelja; na ktero je udarila reka: in precej je padla, in bila je podrtija té hiše velika.
But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, —against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.
