Luka 20
1 In zgodí se enega tistih dnî, ko je učil ljudstvo v tempeljnu in je oznanjeval evangelj, pridejo véliki duhovni in pismarji s starešinami,
And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
2 In rekó mu, govoreč: Povej nam, s kakošno oblastjo to delaš, ali kdo ti je dal to oblast?
and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
3 Odgovarjajoč pa, reče jim: Vprašal bom tudi jaz vas eno besedo, in povejte mi:
And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
4 Krst Janezov je li bil z neba, ali od ljudî?
Was the baptym of Joon of heuene, or of men?
5 A oni so pomišljevali v sebi govoreč: Če rečemo: Z neba, poreče: Za kaj mu torej niste verovali?
And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
6 Če pa rečemo: Od ljudî, vse ljudstvo nas bo kamenjalo: kajti prepričano je, da je bil Janez prerok.
and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
7 Ter odgovoré, da ne vedó, odkod.
And thei answeriden, that thei knewen not, of whennus it was.
8 Pa jim Jezus reče: Tudi jaz ne bom povedal vam, s kakošno oblastjo to delam.
And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
9 A ljudstvu začne praviti tole priliko: Neki človek je zasadil vinograd, in dal ga je vinogradnikom v najem, in odpotoval je na veliko časa.
And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
10 In o svojem času pošlje k vinogradnikom hlapca, naj mu dadó od sadú vinogradovega; a vinogradniki ga pretepó, in odpošljejo praznega.
And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
11 In zopet pošlje drugega hlapca; a oni tudi tega pretepó, in zasramoté, in odpošljejo praznega.
And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
12 In zopet pošlje tretjega: in oni tudi tega ranijo, in izženó.
And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
13 Tedaj reče gospodar vinograda: Kaj bom storil? Poslal bom sina svojega ljubljenega; ko bodo tega videli, ne mara, da se bodo bali.
And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
14 Ko ga pa vinogradniki ugledajo, posvetovali so se med seboj, govoreč: Ta je dedič; pridite, ubijmo ga, da bo dedovina naša.
And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
15 In vržejo ga ven iz vinograda, in ubijejo. Kaj jim bo torej gospodar vinograda storil?
And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
16 Prišel bo, in pogubil bo vinogradnike té, in dal bo vinograd drugim. Ko so pa to slišali, rekó: Bog ne daj!
He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
17 On pa pogledavši na-nje, reče: Kaj je torej to, kar je pisano: "Kamen, kterega so zidarji zavrgli, on je postal glava oglu?"
But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
18 Vsak, kdor pade na ta kamen, razbil se bo; na kogar pa on pade, razdrobil ga bo.
Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
19 In iskali so véliki duhovni in pismarji, da bi položili na-nj roke v ta čas; ali zbojé se ljudstva: kajti spoznali so, da je za-nje povedal to priliko.
And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
20 In pazeč na-nj, pošljejo prežuhe, kteri naj bi se hlinili pravične, da bi ga vjeli v besedi in ga po tem izročili gosposki in oblasti poglavarjevej.
And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
21 In vprašajo ga, govoreč: Učenik, vémo, da prav govoriš in učiš, in ne gledaš na lice, nego v resnici pot Božjo učiš:
And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
22 Smemo li cesarju davek dajati, ali ne?
Is it leueful to vs to yyue tribute to the emperoure, or nay?
23 Spoznavši pa njih zvijačo, reče jim: Kaj me izkušate?
And he biheld the disseit of hem, and seide to hem, What tempten ye me?
24 Pokažite denar. Čegavo podobo ima in napis? Odgovarjajoč pa rekó: Cesarjevo.
Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
25 A on jim reče: Dajte tedaj, kar je cesarjevega, cesarju, a kar je Božjega, Bogu.
And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
26 In niso mogli besede njegove zavreči pred ljudstvom; in začudijo se odgovoru njegovemu, in umolknejo.
And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
27 Pristopivši pa nekteri od Saducejev, kteri pravijo, da ni vstajanja, vprašajo ga,
Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
28 Govoreč: Učenik! Mojzes nam je napisal, da če komu umrè brat, kteri ima ženo, in on brez otrók umrè, naj vzeme brat njegov ženo, in vzbudí seme bratu svojemu.
and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
29 Bilo je pa sedem bratov. In prvi je vzel ženo, in umrl je brez otrók;
And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
30 In vzel je ženo drugi, in tudi ta je umrl brez otrók.
and the brothir suynge took hir, and he is deed with outen sone;
31 In vzel jo je tretji; in tako tudi vseh sedem: in niso pustili otrók, in pomrli so.
and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
32 A naposled za vsemi umrla je tudi žena.
and the laste of alle the womman is deed.
33 O vstajanji torej, čegava od njih bo žena! kajti sedem jo jih je imelo za ženo.
Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
35 Ali ti, kteri bodo vredni, da zadobé drugi svet, in da vstanejo od mrtvih, ne bodo se ženili ne možile, (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
36 Ker tudi umreti ne morejo več: enaki so namreč angeljem, in sinovi so Božji, ko so sinovi vstajanja.
nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
37 Da pa mrtvi vstajajo, pokazal je tudi Mojzes pri grmu, ko imenuje Gospoda "Boga Abrahamovega in Boga Izakovega in Boga Jakobovega."
And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
38 Bog pa ni Bog mrtvih, nego živih; kajti njemu so vsi živi.
And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
39 Odgovarjajoč pa nekterí od pismarjev, rekó: Učenik, dobro si povedal.
And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
40 In nič več ga niso smeli vpraševati.
And thei dursten no more axe hym ony thing.
41 Reče jim pa: Kako pravijo, da je Kristus sin Davidov?
But he seide to hem, How seien men, Crist to be the sone of Dauid,
42 In sam David pravi v bukvah psalmov: "Rekel je Gospod gospodu mojemu: Sédi meni na desno,
and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
43 Dokler ne položim sovražnikov tvojih nogam tvojim za podnožje."
til that Y putte thin enemyes a stool of thi feet?
44 David ga torej imenuje Gospoda, in kako je sin njegov?
Therfor Dauid clepith hym lord, and hou is he his sone?
45 A ko ga je vse ljudstvo poslušalo, reče učencem svojim:
And in heryng of al the puple, he seide to hise disciplis,
46 Varujte se pismarjev, kteri hočejo v dolgih oblačilih hoditi, in ljubijo pozdrave po ulicah, in prve stole po shajališčih, in prve prostore na gostijah.
Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
47 Kteri požirajo hiše vdovam, in na videz dolgo molijo: ti bodo prejeli ostrejo sodbo.
that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
