Luka 20
1 In zgodí se enega tistih dnî, ko je učil ljudstvo v tempeljnu in je oznanjeval evangelj, pridejo véliki duhovni in pismarji s starešinami,
And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
2 In rekó mu, govoreč: Povej nam, s kakošno oblastjo to delaš, ali kdo ti je dal to oblast?
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 Odgovarjajoč pa, reče jim: Vprašal bom tudi jaz vas eno besedo, in povejte mi:
Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
4 Krst Janezov je li bil z neba, ali od ljudî?
The baptism of John from heaven was it or from men?
5 A oni so pomišljevali v sebi govoreč: Če rečemo: Z neba, poreče: Za kaj mu torej niste verovali?
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
6 Če pa rečemo: Od ljudî, vse ljudstvo nas bo kamenjalo: kajti prepričano je, da je bil Janez prerok.
If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
7 Ter odgovoré, da ne vedó, odkod.
And they answered not to know from where.
8 Pa jim Jezus reče: Tudi jaz ne bom povedal vam, s kakošno oblastjo to delam.
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 A ljudstvu začne praviti tole priliko: Neki človek je zasadil vinograd, in dal ga je vinogradnikom v najem, in odpotoval je na veliko časa.
He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
10 In o svojem času pošlje k vinogradnikom hlapca, naj mu dadó od sadú vinogradovega; a vinogradniki ga pretepó, in odpošljejo praznega.
And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
11 In zopet pošlje drugega hlapca; a oni tudi tega pretepó, in zasramoté, in odpošljejo praznega.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 In zopet pošlje tretjega: in oni tudi tega ranijo, in izženó.
And he proceeded a third to send; They then also him having wounded they cast out.
13 Tedaj reče gospodar vinograda: Kaj bom storil? Poslal bom sina svojega ljubljenega; ko bodo tega videli, ne mara, da se bodo bali.
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
14 Ko ga pa vinogradniki ugledajo, posvetovali so se med seboj, govoreč: Ta je dedič; pridite, ubijmo ga, da bo dedovina naša.
Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
15 In vržejo ga ven iz vinograda, in ubijejo. Kaj jim bo torej gospodar vinograda storil?
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 Prišel bo, in pogubil bo vinogradnike té, in dal bo vinograd drugim. Ko so pa to slišali, rekó: Bog ne daj!
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 On pa pogledavši na-nje, reče: Kaj je torej to, kar je pisano: "Kamen, kterega so zidarji zavrgli, on je postal glava oglu?"
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 Vsak, kdor pade na ta kamen, razbil se bo; na kogar pa on pade, razdrobil ga bo.
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 In iskali so véliki duhovni in pismarji, da bi položili na-nj roke v ta čas; ali zbojé se ljudstva: kajti spoznali so, da je za-nje povedal to priliko.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 In pazeč na-nj, pošljejo prežuhe, kteri naj bi se hlinili pravične, da bi ga vjeli v besedi in ga po tem izročili gosposki in oblasti poglavarjevej.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
21 In vprašajo ga, govoreč: Učenik, vémo, da prav govoriš in učiš, in ne gledaš na lice, nego v resnici pot Božjo učiš:
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 Smemo li cesarju davek dajati, ali ne?
Is it lawful (for us *N+kO) to Caesar tribute to give or not?
23 Spoznavši pa njih zvijačo, reče jim: Kaj me izkušate?
having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
24 Pokažite denar. Čegavo podobo ima in napis? Odgovarjajoč pa rekó: Cesarjevo.
(do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
25 A on jim reče: Dajte tedaj, kar je cesarjevega, cesarju, a kar je Božjega, Bogu.
And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 In niso mogli besede njegove zavreči pred ljudstvom; in začudijo se odgovoru njegovemu, in umolknejo.
And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
27 Pristopivši pa nekteri od Saducejev, kteri pravijo, da ni vstajanja, vprašajo ga,
Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
28 Govoreč: Učenik! Mojzes nam je napisal, da če komu umrè brat, kteri ima ženo, in on brez otrók umrè, naj vzeme brat njegov ženo, in vzbudí seme bratu svojemu.
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 Bilo je pa sedem bratov. In prvi je vzel ženo, in umrl je brez otrók;
Seven therefore brothers there were; and the first having taken a wife died childless,
30 In vzel je ženo drugi, in tudi ta je umrl brez otrók.
and (took *K) the second (wife and this died childless *K)
31 In vzel jo je tretji; in tako tudi vseh sedem: in niso pustili otrók, in pomrli so.
and the third took her (likewise *o) likewise then also the seven not did leave children and died.
32 A naposled za vsemi umrla je tudi žena.
Finally (now of all *K) also the woman died.
33 O vstajanji torej, čegava od njih bo žena! kajti sedem jo jih je imelo za ženo.
(The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
35 Ali ti, kteri bodo vredni, da zadobé drugi svet, in da vstanejo od mrtvih, ne bodo se ženili ne možile, (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
36 Ker tudi umreti ne morejo več: enaki so namreč angeljem, in sinovi so Božji, ko so sinovi vstajanja.
(neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
37 Da pa mrtvi vstajajo, pokazal je tudi Mojzes pri grmu, ko imenuje Gospoda "Boga Abrahamovega in Boga Izakovega in Boga Jakobovega."
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
38 Bog pa ni Bog mrtvih, nego živih; kajti njemu so vsi živi.
God now not He is of [the] dead but of [the] living; all for to Him live.
39 Odgovarjajoč pa nekterí od pismarjev, rekó: Učenik, dobro si povedal.
Answering now some of the scribes said; Teacher, well you have spoken.
40 In nič več ga niso smeli vpraševati.
no longer no longer (then *N+kO) were they daring to ask Him no [thing].
41 Reče jim pa: Kako pravijo, da je Kristus sin Davidov?
He said then to them; How do they declare the Christ to be David's Son
42 In sam David pravi v bukvah psalmov: "Rekel je Gospod gospodu mojemu: Sédi meni na desno,
(and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
43 Dokler ne položim sovražnikov tvojih nogam tvojim za podnožje."
until when I may place the enemies of You [as] a footstool of the feet of You.
44 David ga torej imenuje Gospoda, in kako je sin njegov?
David therefore Lord Him calls, and how of him son is He?
45 A ko ga je vse ljudstvo poslušalo, reče učencem svojim:
When are listening now all the people He said to the disciples of Him;
46 Varujte se pismarjev, kteri hočejo v dolgih oblačilih hoditi, in ljubijo pozdrave po ulicah, in prve stole po shajališčih, in prve prostore na gostijah.
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 Kteri požirajo hiše vdovam, in na videz dolgo molijo: ti bodo prejeli ostrejo sodbo.
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
