Luka 20
1 In pripetilo se je, da so na enega izmed tistih dni, ko je v templju učil ljudi in oznanjal evangelij, prišli nad njega visoki duhovniki in pisarji s starešinami
On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
2 in mu spregovorili, rekoč: »Povej nam, s kakšno oblastjo delaš te stvari? Ali kdo je tisti, ki ti je dal to oblast?«
They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
3 In odgovoril je ter jim rekel: »Tudi jaz vas bom vprašal eno besedo in odgovorite mi:
He answered them, “I also will ask you one question. Tell me:
4 ›Ali je bil Janezov krst iz nebes ali od ljudi?‹«
the baptism of John, was it from heaven, or from men?”
5 Oni pa so razpravljali med seboj, rekoč: »Če bomo rekli: ›Iz nebes, ‹ bo rekel: ›Zakaj mu potem niste verjeli?‹
They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
6 Toda če rečemo: ›Od ljudi, ‹ nas bodo vsi ljudje kamnali, kajti pregovorjeni so, da je bil Janez prerok.«
But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
7 In odgovorili so, da ne morejo povedati, od kod je bil.
They answered that they didn’t know where it was from.
8 In Jezus jim je rekel: »Niti vam jaz ne povem, s kakšno oblastjo delam te stvari.«
Jesus said to them, “Neither will I tell you by what authority I do these things.”
9 Potem je začel ljudem govoriti to prispodobo: »Neki človek je zasadil vinograd in ga prepustil poljedelcem ter za dolgo časa odšel v daljno deželo.
He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
10 Ob primernem obdobju pa je poslal k poljedelcem služabnika, da bi mu lahko dali od sadu vinograda, toda poljedelci so ga pretepli in ga odposlali praznega.
At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
11 On pa je ponovno poslal drugega služabnika in tudi njega so pretepli in sramotno ravnali z njim ter ga odposlali praznega.
He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
12 Pa je ponovno poslal tretjega in tudi njega so ranili ter ga vrgli ven.
He sent yet a third, and they also wounded him and threw him out.
13 Potem je gospodar vinograda rekel: ›Kaj naj storim? Poslal bom svojega ljubljenega sina. Ko ga bodo videli, ga bodo mogoče spoštovali.‹
The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
14 Toda ko so ga poljedelci zagledali, so med seboj razpravljali, rekoč: ›Ta je dedič. Pridite, ubijmo ga, da bo dediščina lahko naša.‹
“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
15 Tako so ga vrgli iz vinograda in ga ubili. Kaj jim bo torej storil gospodar vinograda?
Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
16 Prišel bo in uničil te poljedelce, vinograd pa bo dal drugim.« Ko pa so to slišali, so rekli: »Bog ne daj.«
He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
17 On pa jih je pogledal in rekel: »Kaj je torej to, kar je pisano: ›Kamen, ki so ga graditelji zavrgli, ta isti je postal glava vogalu?‹
But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
18 Kdorkoli bo padel na ta kamen, bo razbit, toda na kogarkoli bo ta padel, ga bo zmlel v prah.‹«
Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
19 In visoki duhovniki ter pisarji so skušali to isto uro položiti roke nanj; bali pa so se ljudi, kajti zaznali so, da je to prispodobo govoril proti njim.
The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
20 In opazovali so ga ter poslali oglednike, ki naj bi se hlinili [za] pravične može, da bi ga lahko prijeli za njegove besede, da bi ga tako lahko izročili voditeljevi moči in oblasti.
They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
21 In vprašali so ga, rekoč: »Učitelj, vemo, da prav govoriš in učiš niti ne sprejemaš zunanjega videza kogarkoli, temveč resnično učiš Božjo pot:
They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
22 ›Ali je za nas zakonito, da dajemo cesarju davek ali ne?‹«
Is it lawful for us to pay taxes to Caesar, or not?”
23 Vendar je zaznal njihovo prebrisanost in jim rekel: »Zakaj me skušate?
But he perceived their craftiness, and said to them, “Why do you test me?
24 Pokažite mi kovanec. Čigavo podobo in napis ima?« Odgovorili so in rekli: »Cesarjevo.«
Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
25 In rekel jim je: »Povrnite torej cesarju stvari, ki so cesarjeve, Bogu pa stvari, ki so Božje.«
He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
26 In pred ljudmi ga niso mogli prijeti zaradi njegovih besed in čudili so se ob njegovem odgovoru in molčali.
They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
27 Potem so prišli k njemu nekateri izmed saducejev, ki zanikajo, da obstaja kakršnokoli vstajenje in vprašali so ga,
Some of the Sadducees came to him, those who deny that there is a resurrection.
28 rekoč: »Učitelj, Mojzes nam je napisal: ›Če komu umre brat, ki ima ženo in umre brez otrok, da naj njegov brat vzame njegovo ženo in svojemu bratu obudi seme.
They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
29 Bilo je torej sedem bratov in prvi je vzel ženo ter umrl brez otrok.
There were therefore seven brothers. The first took a wife, and died childless.
30 In drugi jo je vzel za ženo ter umrl brez otrok.
The second took her as wife, and he died childless.
31 In vzel jo je tretji in na podoben način tudi sedmi, pa niso zapustili otrok in so umrli.
The third took her, and likewise the seven all left no children, and died.
32 Zadnja izmed vseh je umrla tudi ženska.
Afterward the woman also died.
33 Čigava žena od teh bo torej ob vstajenju? Kajti sedem jo je imelo za ženo.‹«
Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Jesus said to them, “The children of this age marry and are given in marriage. (aiōn g165)
35 toda tisti, ki bodo šteti za vredne, da dosežejo oni svet in vstajenje od mrtvih, se ne bodo niti poročali, niti ne bodo dane v zakon, (aiōn g165)
But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
36 niti ne morejo več umreti, kajti enaki so angelom in so Božji otroci, saj so otroci vstajenja.
For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
37 Torej, da so mrtvi obujeni, je pokazal celó Mojzes pri grmu, ko je imenoval Gospoda ›Bog Abrahamov in Bog Izakov in Bog Jakobov.‹
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
38 Kajti on ni Bog mrtvih, temveč živih, kajti njemu vsi živijo.«
Now he is not the God of the dead, but of the living, for all are alive to him.”
39 Tedaj so nekateri izmed pisarjev odgovorili in rekli: »Učitelj, dobro si povedal.«
Some of the scribes answered, “Teacher, you speak well.”
40 Nató pa se ga niso drznili vprašati nobenega vprašanja več.
They didn’t dare to ask him any more questions.
41 In rekel jim je: »Kako pravijo, da je Kristus Davidov sin?
He said to them, “Why do they say that the Christ is David’s son?
42 In sam David pravi v knjigi Psalmov: › Gospod je rekel mojemu Gospodu: ›Sedi na mojo desnico,
David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
43 dokler ne naredim tvojih sovražnikov [za] tvojo pručko.‹‹
until I make your enemies the footstool of your feet.”’
44 David mu torej reče Gospod, kako je potem on njegov sin?«
“David therefore calls him Lord, so how is he his son?”
45 Potem je pred občinstvom vseh ljudi svojim učencem rekel:
In the hearing of all the people, he said to his disciples,
46 »Pazite se pisarjev, ki želijo hoditi v dolgih svečanih oblačilih in imajo radi pozdrave na trgih in najvišje sedeže v sinagogah ter vodilna mesta na praznovanjih,
“Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
47 ki vdovam požirajo hiše in zaradi lepšega delajo dolge molitve; isti bodo prejeli večje prekletstvo.«
who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
