Luka 20
1 In pripetilo se je, da so na enega izmed tistih dni, ko je v templju učil ljudi in oznanjal evangelij, prišli nad njega visoki duhovniki in pisarji s starešinami
And it came to passe, that on one of those dayes, as he taught the people in the Temple, and preached the Gospel, the hie Priests and the Scribes came vpon him with the Elders,
2 in mu spregovorili, rekoč: »Povej nam, s kakšno oblastjo delaš te stvari? Ali kdo je tisti, ki ti je dal to oblast?«
And spake vnto him, saying, Tell vs by what authoritie thou doest these things, or who is hee that hath giuen thee this authoritie?
3 In odgovoril je ter jim rekel: »Tudi jaz vas bom vprašal eno besedo in odgovorite mi:
And he answered, and sayde vnto them, I also will aske you one thing: tell me therefore:
4 ›Ali je bil Janezov krst iz nebes ali od ljudi?‹«
The baptisme of Iohn, was it from heauen, or of men?
5 Oni pa so razpravljali med seboj, rekoč: »Če bomo rekli: ›Iz nebes, ‹ bo rekel: ›Zakaj mu potem niste verjeli?‹
And they reasoned within themselues, saying, If we shall say, From heauen, he will say, Why then beleeued ye him not?
6 Toda če rečemo: ›Od ljudi, ‹ nas bodo vsi ljudje kamnali, kajti pregovorjeni so, da je bil Janez prerok.«
But if we shall say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet.
7 In odgovorili so, da ne morejo povedati, od kod je bil.
Therefore they answered, that they could not tell whence it was.
8 In Jezus jim je rekel: »Niti vam jaz ne povem, s kakšno oblastjo delam te stvari.«
Then Iesus sayd vnto them, Neither tell I you, by what authoritie I doe these things.
9 Potem je začel ljudem govoriti to prispodobo: »Neki človek je zasadil vinograd in ga prepustil poljedelcem ter za dolgo časa odšel v daljno deželo.
Then began he to speake to ye people this parable, A certaine man planted a vineyarde, and let it forth to husbandmen: and went into a strange countrey, for a great time.
10 Ob primernem obdobju pa je poslal k poljedelcem služabnika, da bi mu lahko dali od sadu vinograda, toda poljedelci so ga pretepli in ga odposlali praznega.
And at the time conuenient he sent a seruant to the husbandmen, that they should giue him of the fruite of the vineyard: but the husbandmen did beate him, and sent him away emptie.
11 On pa je ponovno poslal drugega služabnika in tudi njega so pretepli in sramotno ravnali z njim ter ga odposlali praznega.
Againe he sent yet another seruant: and they did beate him, and foule entreated him, and sent him away emptie.
12 Pa je ponovno poslal tretjega in tudi njega so ranili ter ga vrgli ven.
Moreouer he sent the third, and him they wounded, and cast out.
13 Potem je gospodar vinograda rekel: ›Kaj naj storim? Poslal bom svojega ljubljenega sina. Ko ga bodo videli, ga bodo mogoče spoštovali.‹
Then sayd the Lord of the vineyard, What shall I doe? I will send my beloued sonne: it may be that they will doe reuerence, when they see him.
14 Toda ko so ga poljedelci zagledali, so med seboj razpravljali, rekoč: ›Ta je dedič. Pridite, ubijmo ga, da bo dediščina lahko naša.‹
But when the husbandmen sawe him, they reasoned with themselues, saying, This is the heire: come, let vs kill him, that the inheritance may be ours.
15 Tako so ga vrgli iz vinograda in ga ubili. Kaj jim bo torej storil gospodar vinograda?
So they cast him out of the vineyarde, and killed him. What shall the Lord of the vineyarde therefore doe vnto them?
16 Prišel bo in uničil te poljedelce, vinograd pa bo dal drugim.« Ko pa so to slišali, so rekli: »Bog ne daj.«
He will come and destroy these husbandmen, and wil giue out his vineyard to others. But when they heard it, they sayd, God forbid.
17 On pa jih je pogledal in rekel: »Kaj je torej to, kar je pisano: ›Kamen, ki so ga graditelji zavrgli, ta isti je postal glava vogalu?‹
And he beheld them, and said, What meaneth this then that is written, The stone that the builders refused, that is made the head of the corner?
18 Kdorkoli bo padel na ta kamen, bo razbit, toda na kogarkoli bo ta padel, ga bo zmlel v prah.‹«
Whosoeuer shall fall vpon that stone, shall be broken: and on whomsoeuer it shall fall, it will grinde him to pouder.
19 In visoki duhovniki ter pisarji so skušali to isto uro položiti roke nanj; bali pa so se ljudi, kajti zaznali so, da je to prispodobo govoril proti njim.
Then the hie Priests, and the Scribes the same houre went about to lay hands on him: (but they feared the people) for they perceiued that he had spoken this parable against them.
20 In opazovali so ga ter poslali oglednike, ki naj bi se hlinili [za] pravične može, da bi ga lahko prijeli za njegove besede, da bi ga tako lahko izročili voditeljevi moči in oblasti.
And they watched him, and sent forth spies, which should faine themselues iust men, to take him in his talke, and to deliuer him vnto the power and authoritie of the gouernour.
21 In vprašali so ga, rekoč: »Učitelj, vemo, da prav govoriš in učiš niti ne sprejemaš zunanjega videza kogarkoli, temveč resnično učiš Božjo pot:
And they asked him, saying, Master, we know that thou sayest, and teachest right, neither doest thou accept mans person, but teachest the way of God truely.
22 ›Ali je za nas zakonito, da dajemo cesarju davek ali ne?‹«
Is it lawfull for vs to giue Cesar tribute or no?
23 Vendar je zaznal njihovo prebrisanost in jim rekel: »Zakaj me skušate?
But he perceiued their craftines, and sayd vnto them, Why tempt ye me?
24 Pokažite mi kovanec. Čigavo podobo in napis ima?« Odgovorili so in rekli: »Cesarjevo.«
Shew me a penie. Whose image and superscription hath it? They answered, and sayd, Cesars.
25 In rekel jim je: »Povrnite torej cesarju stvari, ki so cesarjeve, Bogu pa stvari, ki so Božje.«
Then he sayd vnto them, Giue then vnto Cesar the things which are Cesars, and to God those which are Gods.
26 In pred ljudmi ga niso mogli prijeti zaradi njegovih besed in čudili so se ob njegovem odgovoru in molčali.
And they could not reproue his saying before the people: but they marueiled at his answere, and helde their peace.
27 Potem so prišli k njemu nekateri izmed saducejev, ki zanikajo, da obstaja kakršnokoli vstajenje in vprašali so ga,
Then came to him certaine of the Sadduces (which denie that there is any resurrection) and they asked him,
28 rekoč: »Učitelj, Mojzes nam je napisal: ›Če komu umre brat, ki ima ženo in umre brez otrok, da naj njegov brat vzame njegovo ženo in svojemu bratu obudi seme.
Saying, Master, Moses wrote vnto vs, If any mans brother die hauing a wife, and hee die without children, that his brother should take his wife, and raise vp seede vnto his brother.
29 Bilo je torej sedem bratov in prvi je vzel ženo ter umrl brez otrok.
Now there were seuen brethren, and the first tooke a wife, and he dyed without children.
30 In drugi jo je vzel za ženo ter umrl brez otrok.
And the second tooke the wife, and he dyed childelesse.
31 In vzel jo je tretji in na podoben način tudi sedmi, pa niso zapustili otrok in so umrli.
Then the third tooke her: and so likewise the seuen dyed, and left no children.
32 Zadnja izmed vseh je umrla tudi ženska.
And last of all the woman dyed also.
33 Čigava žena od teh bo torej ob vstajenju? Kajti sedem jo je imelo za ženo.‹«
Therefore at the resurrection, whose wife of them shall she be? for seuen had her to wife.
Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn g165)
35 toda tisti, ki bodo šteti za vredne, da dosežejo oni svet in vstajenje od mrtvih, se ne bodo niti poročali, niti ne bodo dane v zakon, (aiōn g165)
But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn g165)
36 niti ne morejo več umreti, kajti enaki so angelom in so Božji otroci, saj so otroci vstajenja.
For they can die no more, forasmuch as they are equall vnto the Angels, and are the sonnes of God, since they are the children of the resurrection.
37 Torej, da so mrtvi obujeni, je pokazal celó Mojzes pri grmu, ko je imenoval Gospoda ›Bog Abrahamov in Bog Izakov in Bog Jakobov.‹
And that the dead shall rise againe, euen Moses shewed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Iacob.
38 Kajti on ni Bog mrtvih, temveč živih, kajti njemu vsi živijo.«
For he is not the God of the dead, but of them which liue: for all liue vnto him.
39 Tedaj so nekateri izmed pisarjev odgovorili in rekli: »Učitelj, dobro si povedal.«
Then certaine of the Scribes answered, and sayd, Master, thou hast well sayd.
40 Nató pa se ga niso drznili vprašati nobenega vprašanja več.
And after that, durst they not aske him any thing at all.
41 In rekel jim je: »Kako pravijo, da je Kristus Davidov sin?
Then sayd he vnto them, Howe say they that Christ is Dauids sonne?
42 In sam David pravi v knjigi Psalmov: › Gospod je rekel mojemu Gospodu: ›Sedi na mojo desnico,
And Dauid himselfe sayth in the booke of the Psalmes, The Lord sayd vnto my Lord, Sit at my right hand,
43 dokler ne naredim tvojih sovražnikov [za] tvojo pručko.‹‹
Till I shall make thine enemies thy footestoole.
44 David mu torej reče Gospod, kako je potem on njegov sin?«
Seeing Dauid called him Lord, howe is he then his sonne?
45 Potem je pred občinstvom vseh ljudi svojim učencem rekel:
Then in the audience of all the people he sayd vnto his disciples,
46 »Pazite se pisarjev, ki želijo hoditi v dolgih svečanih oblačilih in imajo radi pozdrave na trgih in najvišje sedeže v sinagogah ter vodilna mesta na praznovanjih,
Beware of the Scribes, which willingly go in long robes, and loue salutations in the markets, and the highest seates in the assemblies, and the chiefe roomes at feastes:
47 ki vdovam požirajo hiše in zaradi lepšega delajo dolge molitve; isti bodo prejeli večje prekletstvo.«
Which deuoure widowes houses, and in shewe make long prayers: These shall receiue greater damnation.
