Luka 11
1 In pripetilo se je, medtem ko je na nekem kraju molil, ko je prenehal, da mu je eden izmed njegovih učencev rekel: »Gospod, nauči nas moliti, kakor je tudi Janez naučil svoje učence.«
When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as Yochanan also taught his disciples.”
2 Rekel jim je: »Kadar vi molite, recite: ›Naš Oče, ki si v nebesih: ›Posvečuje naj se tvoje ime. Pridi tvoje kraljestvo. Zgôdi se tvoja volja, kakor je v nebesih, tako na zemlji.
He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
3 Daj nam dan za dnem naš vsakdanji kruh.
Give us day by day our daily bread.
4 In odpusti nam naše grehe, kajti tudi mi odpuščamo vsakemu, ki nam je dolžan. In ne vôdi nas v skušnjavo, temveč nas osvobodi pred zlom.‹«
Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
5 In rekel jim je: »Kateri izmed vas bo imel prijatelja in bo šel k njemu ob polnoči ter mu rekel: ›Prijatelj, posodi mi tri hlebe,
He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
6 kajti moj prijatelj je na svojem potovanju prišel k meni, pa nimam ničesar, da postavim predenj?‹
for a friend of mine has come to me from a journey, and I have nothing to set before him,’
7 In ta od znotraj bo odgovoril ter rekel: ›Ne moti me. Vrata so sedaj zaprta in moji otroci so z menoj v postelji. Ne morem vstati in ti dati.‹
and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
8 Povem vam: ›Čeprav ne bo vstal in mu dal, ker je njegov prijatelj, bo vendarle vstal zaradi njegove vsiljivosti ter mu dal toliko, kolikor potrebuje.‹
I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
9 In jaz vam pravim: ›Prosite in to vam bo dano. Iščite in boste našli. Trkajte in to se vam bo odprlo.‹
“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
10 Kajti vsak, kdor prosi, prejema; in kdor išče, najde; in tistemu, ki trka, se bo odprlo.
For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11 Če bo sin kogarkoli izmed vas, ki je oče, prosil kruha ali mu bo dal kamen? Ali če prosi ribe ali mu bo namesto ribe dal kačo?
“Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
12 Ali če bo prosil jajce ali mu bo ponudil škorpijona?
Or if he asks for an egg, he won’t give him a scorpion, will he?
13 Če torej vi, ki ste hudobni, veste kako dajati svojim otrokom dobre darove, koliko bolj bo vaš nebeški Oče dal Svetega Duha tistim, ki ga prosijo?«
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
14 In izganjal je hudiča, ta pa je bil nem. In pripetilo se je, ko je hudič odšel ven, [da] je nemi spregovoril in množica se je čudila.
He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
15 Toda nekateri izmed njih so rekli: »Hudiče izganja preko Bélcebuba, vodilnega izmed hudičev.«
But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
16 In drugi so ga skušali in od njega hoteli znamenje z neba.
Others, testing him, sought from him a sign from heaven.
17 Vendar jim je on, ker je poznal njihove misli, rekel: »Vsako kraljestvo, razdvojeno zoper sebe, je privedeno v opustošenje; in hiša, razdvojena zoper hišo, pade.
But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 Če bi bil tudi Satan razdeljen zoper samega sebe, kako bi obstalo njegovo kraljestvo, ker pravite, da s pomočjo Bélcebuba izganjam hudiče?
If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 In če jaz z Bélcebubom izganjam hudiče, s kom [jih] izganjajo vaši sinovi? Zatorej bodo oni vaši sodniki.
But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
20 Toda če jaz z Božjim prstom izganjam hudiče, je brez dvoma nad vas prišlo Božje kraljestvo.
But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21 Ko močan mož oborožen čuva svojo palačo, so njegove dobrine v miru,
“When the strong man, fully armed, guards his own dwelling, his goods are safe.
22 toda ko bo nadenj prišel močnejši od njega in ga premagal, mu odvzame vso njegovo bojno opremo, v katero je zaupal in razdeli njegove plene.
But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
23 Kdor ni z menoj, je proti meni, in kdor ne zbira z menoj, raztresa.
“He who is not with me is against me. He who doesn’t gather with me scatters.
24 Ko je nečisti duh odšel iz človeka, hodi skozi suhe kraje, iščoč počitka; ker pa ga ne najde, pravi: ›Vrnil se bom k svoji hiši, od koder sem prišel ven.‹
The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
25 In ko pride, jo najde pometeno in okrašeno.
When he returns, he finds it swept and put in order.
26 Tedaj gre in vzame k sebi sedem drugih duhov, zlobnejših kakor on sam; in vstopijo vanjo ter tam prebivajo in zadnje stanje tega človeka je hujše kakor prvo.«
Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
27 In pripetilo se je, medtem ko je govoril te besede, [da] je neka ženska iz skupine povzdignila svoj glas in mu rekla: »Blagoslovljena je maternica te, ki te je nosila in prsi, ki si jih sesal.«
It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
28 Toda rekel je: »Da, toliko bolj blagoslovljeni so tisti, ki poslušajo Božjo besedo in se je držijo.«
But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
29 In ko je bila množica zbrana tesno skupaj, je začel govoriti: »To je hudoben rod. Iščejo znamenje, pa jim ne bo dano nobeno znamenje, razen znamenja preroka Jona.
When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
30 Kajti kakor je bil Jona znamenje Ninivljanom, tako bo tudi Sin človekov temu rodu.
For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
31 Kraljica juga bo ob sodbi vstala z ljudmi tega rodu in jih obsodila, kajti prišla je iz skrajnih delov zemlje, da sliši Salomonovo modrost; in glejte, večji kakor Salomon je tukaj.
The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
32 Ljudje iz Niniv bodo ob sodbi vstali s tem rodom in ga obsodili, kajti pokesali so se ob Jonovem oznanjevanju; in glejte, večji kakor Jona je tukaj.
The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the proclaiming of Jonah; and behold, one greater than Jonah is here.
33 Nihče, ko je prižgal svetilko, je ne položi na skrivno mesto niti ne pod mernik, temveč na svečnik, da tisti, ki vstopajo, lahko vidijo svetlobo.
“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
34 Svetloba telesa je oko. Ko je torej tvoje oko enovito, je tudi tvoje celó telo polno svetlobe, toda kadar je tvoje oko hudobno, je tudi tvoje telo polno teme.
The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
35 Pazite torej potemtakem, da svetloba, ki je v tebi, ne bo tema.
Therefore see whether the light that is in you isn’t darkness.
36 Če je torej tvoje celotno telo polno svetlobe in nima nobenega dela temnega, bo vse polno svetlobe, kot kadar ti lesketajoče sijanje svečnika daje svetlobo.«
If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
37 In medtem ko je govoril, ga je nek farizej rotil, naj obeduje z njim. In vstopil je ter se usedel k obedu.
Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
38 Ko je farizej to videl, se je čudil, da se pred obedom ni najprej umil.
When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
39 Gospod pa mu je rekel: »Torej vi farizeji čistite zunanjost čaše in pladnja, toda vaš notranji del je poln požrešnosti in zlobnosti.
The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40 Vi bedaki, mar ni tisti, ki je naredil to, kar je zunaj, naredil tudi tega, kar je znotraj?
You foolish ones, didn’t he who made the outside make the inside also?
41 Toda raje dajte miloščino od takih stvari, kot jih imate, in glejte, vse stvari so vam čiste.
But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
42 Toda gorje vam, farizeji! Kajti desetinite meto in ruto ter vse vrste zelišč, prezirate pa sodbo in Božjo ljubezen; te bi morali imeti narejene in ne pustiti drugih nenarejenih.
But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
43 Gorje vam, farizeji! Ker ljubite najvišje sedeže v sinagogah in pozdrave na trgih.
Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
44 Gorje vam, pisarji in farizeji, hinavci! Kajti vi ste kakor grobovi, ki se ne razločijo in ljudje, ki hodijo čeznje, se jih ne zavedajo.«
Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
45 Potem je odgovoril eden izmed izvedencev v postavi in mu rekel: »Učitelj, s takšnim govorjenjem grajaš tudi nas.«
One of the Torah scholars answered him, “Rabbi, in saying this you insult us also.”
46 On pa je rekel: »Gorje tudi vam, vi, izvedenci v postavi! Kajti ljudi natovarjate z bremeni, bridkimi za prenašanje, vi sami pa se niti z enim izmed svojih prstov ne dotaknete teh bremen.
He said, “Woe to you Torah scholars also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
47 Gorje vam! Kajti prerokom gradite mavzoleje, vaši očetje pa so jih ubili.
Woe to you! For you build the tombs of the prophets, and your fathers killed them.
48 Resnično, vi pričujete, da odobravate dejanja svojih očetov; kajti zares so jih ubili, vi pa gradite njihove mavzoleje.
So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
49 Zaradi tega je tudi Božja modrost rekla: ›Poslala jim bom preroke in apostole in nekatere izmed njih bodo ubili in preganjali,
Therefore also the wisdom of God said, ‘I will send to them prophets and emissaries; and some of them they will kill and persecute,
50 da bo od tega rodu lahko zahtevana kri vseh prerokov, ki je bila prelita od ustanovitve sveta;
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
51 od krvi Abela do krvi Zaharija, ki je umrl med oltarjem in templjem.‹ Resnično, povem vam: ›Zahtevala se bo od tega rodu.‹
from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
52 Gorje vam, izvedenci v postavi! Kajti odvzeli ste ključ spoznanja. Sami niste vstopili, tem, ki so vstopali, pa ste preprečevali.«
Woe to you Torah scholars! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
53 In ko jim je povedal te besede, so ga pisarji in farizeji začeli silovito nagovarjati in ga izzivati, da bi govoril o mnogih stvareh,
As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
54 ker so prežali nanj in si prizadevali, da ujamejo kaj iz njegovih ust, da bi ga lahko obtožili.
lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
