От Луки святое благовествование 6
1 Бысть же в субботу второпервую ити Ему сквозе сеяния: и восторгаху ученицы Его класы, и ядяху, стирающе руками.
And it came to pass, on a Sabbath, that he was passing along through cornfields, and his disciples were plucking and eating the ears of corn, rubbing them with their hands.
2 Нецыи же от фарисей реша им: что творите, егоже не достоит творити в субботы?
But, certain of the Pharisees, said—Why are ye doing what is not allowed on the Sabbath?
3 И отвещав Иисус рече к ним: ни ли сего чли есте, еже сотвори Давид, егда взалкася сам и иже с ним бяху?
And, making answer unto them, Jesus said—Have ye never read, even this, what David did when he hungered, he, and they who were with him—
4 Како вниде в дом Божий, и хлебы предложения взем, и яде, и даде и сущым с ним, ихже не достояше ясти, токмо единем иереем?
How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests?
5 И глаголаше им, яко господь есть Сын Человеческий и субботе.
And he was saying to them—The Son of Man is, Lord of the Sabbath.
6 Бысть же и в другую субботу внити Ему в сонмище и учити: и бе тамо человек, и рука ему десная бе суха.
And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.
7 Назираху же книжницы и фарисее, аще в субботу изцелит, да обрящут речь Нань.
Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, —that they might find whereof to accuse him.
8 Он же ведяше помышления их и рече человеку имущему суху руку: востани и стани посреде. Он же востав ста.
But, he, knew their reasonings, and said to the man who had the, withered, hand—Arise, and stand forward in the midst! And, arising, he stood forward.
9 Рече же Иисус к ним: вопрошу вы: что достоит в субботы, добро творити, или зло творити? Душу спасти, или погубити? Они же умолчаша.
And Jesus said unto them—I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, —life, to save, or, to destroy.
10 И воззрев на всех их, рече ему: простри руку твою. Он же сотвори тако: и утвердися рука его здрава яко другая.
And, looking round upon them all, he said unto him—Stretch forth thy hand! and, he, did so, and his hand was restored.
11 Они же исполнишася безумия и глаголаху друг ко другу, что быша сотворили Иисусови.
But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
12 Бысть же во дни тыя, изыде в гору помолитися: и бе об нощь в молитве Божии.
And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.
13 И егда бысть день, призва ученики Своя: и избра от них дванадесяте, ихже и Апостолы нарече:
And, when it became day, he called his disciples, and chose from them, twelve, whom also he named, Apostles, —
14 Симона, егоже именова Петра, и Андреа брата его, Иакова и Иоанна, Филиппа и Варфоломеа,
Simon, whom also he named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew;
15 Матфеа и Фому, Иакова Алфеева и Симона нарицаемаго Зилота,
and Matthew and Thomas; and James, son of Alphaeus, and Simon, who was called Zealot; and Judas, [son] of James,
16 Иуду Иаковля, и Иуду Искариотскаго, иже и бысть предатель.
and Judas Iscariot, who became betrayer; —
17 Изшед с ними, ста на месте равне: и народ ученик Его, и множество много людий от всея Иудеи и Иерусалима, и помория Тирска и Сидонска,
and, coming down with them, he stood upon a level place, also a great multitude of his disciples, —and a great throng of the people, from all Judaea and Jerusalem and the sea-coast of Tyre and Zidon, who had come to hearken unto him and to be healed from their diseases;
18 иже приидоша послушати Его и изцелитися от недуг своих, и страждущии от дух нечистых: и изцеляхуся.
and, they who were molested by impure spirits, were being cured;
19 И весь народ искаше прикасатися Ему: яко сила от Него исхождаше и изцеляше вся.
and, all the multitude, were seeking to touch him, because, power, from him, was coming forth, and healing all.
20 И Той возвед очи Свои на ученики Своя, глаголаше: блажени нищии духом: яко ваше есть Царствие Божие.
And, he, lifting up his eyes towards his disciples, was saying: —Happy, ye destitute, for, yours, is the kingdom of God.
21 Блажени, алчущии ныне: яко насытитеся. Блажени, плачущии ныне: яко возсмеетеся.
Happy, ye that hunger now, for ye shall be filled. Happy, ye that weep now, for ye shall laugh.
22 Блажени будете, егда возненавидят вас человецы, и егда разлучат вы и поносят, и пронесут имя ваше яко зло, Сына Человеческаго ради.
Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man:
23 Возрадуйтеся в той день и взыграйте: се бо, мзда ваша многа на небеси. По сим бо творяху пророком отцы их.
be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets.
24 Обаче горе вам богатым: яко отстоите утешения вашего.
But alas! for you, ye wealthy, for ye are duly receiving you consolation.
25 Горе вам, насыщеннии ныне: яко взалчете. Горе вам смеющымся ныне: яко возрыдаете и восплачете.
Alas! for you, ye who are filled full now, for ye shall hunger. Alas! ye that laugh now, for ye shall mourn and weep.
26 Горе, егда добре рекут вам вси человецы. По сим бо творяху лжепророком отцы их.
Alas! whensoever all men shall, speak well of you, for, according to the same things, were their fathers doing unto the false prophets.
27 Но вам глаголю слышащым: любите враги вашя, добро творите ненавидящым вас,
But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you;
28 благословите кленущыя вы, и молитеся за творящих вам обиду.
Be blessing them that curse you; be praying for them that wantonly insult you.
29 Биющему тя в ланиту, подаждь и другую: и от взимающаго ти ризу, и срачицу не возбрани.
To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid:
30 Всякому же просящему у тебе дай: и от взимающаго твоя не истязуй.
To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back.
31 И якоже хощете да творят вам человецы, и вы творите им такожде.
And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner.
32 И аще любите любящыя вы, кая вам благодать есть? Ибо и грешницы любящыя их любят.
And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them.
33 И аще благотворите благотворящым вам, кая вам благодать есть? Ибо и грешницы тожде творят.
[For], if ye even do good unto them that do good unto you, what sort of thanks are there for you? Even sinners, the same, are doing.
34 И аще взаим даете, от нихже чаете восприяти, кая вам благодать есть, ибо и грешницы грешником взаим давают, да восприимут равная.
And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much.
35 Обаче любите враги вашя, и благотворите, и взаим дайте, ничесоже чающе: и будет мзда ваша многа, и будете сынове Вышняго: яко Той благ есть на безблагодатныя и злыя.
But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, —for, he, is, gracious, unto the ungrateful and wicked.
36 Будите убо милосерди, якоже и Отец ваш милосерд есть.
Become ye compassionate, according as, your Father, is, compassionate;
37 И не судите, и не судят вам: (и) не осуждайте, да не осуждени будете: отпущайте, и отпустят вам:
And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;
38 дайте, и дастся вам: меру добру, наткану и потрясну и преливающуся дадят на лоно ваше: тою бо мерою, еюже мерите, возмерится вам.
Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
39 Рече же притчу им: еда может слепец слепца водити? Не оба ли в яму впадетася?
He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?
40 Несть ученик над учителя своего: совершен же всяк будет, якоже и учитель его.
A disciple is not above the teacher; but, when trained, every one shall be as his teacher.
41 Что же видиши сучец, иже есть во очеси брата твоего, бервна же, еже есть во очеси твоем, не чуеши?
But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?
42 Или како можеши рещи брату твоему: брате, остави, да изму сучец, иже есть во очеси твоем, сам сущаго во очеси твоем бервна не видя? Лицемере, изми первее бервно из очесе твоего, и тогда прозриши изяти сучец из очесе брата твоего.
How canst thou say to thy brother—Brother! let me cast out the mote that is in thine eye, —thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
43 Несть бо древо добро, творя плода зла: ниже древо зло, творя плода добра.
For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit.
44 Всяко бо древо от плода своего познается: не от терния бо чешут смоквы, ни от купины емлют гроздия.
For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes.
45 Благий человек от благаго сокровища сердца своего износит благое: и злый человек от злаго сокровища сердца своего износит злое: от избытка бо сердца глаголют уста его.
The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
46 Что же Мя зовете: Господи, Господи, и не творите, яже глаголю?
And why call ye me, Lord! Lord! and not do the things that I say?
47 Всяк грядый ко Мне и слышай словеса Моя и творя я, скажу вам, кому есть подобен:
Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like:
48 подобен есть человеку зиждущу храмину, иже ископа и углуби, и положи основание на камени: наводнению же бывшу, припаде река ко храмине той, и не може поколебати ея: основана бо бе на камени.
He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, —and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built.
49 Слышавый же и не сотворивый подобен есть человеку создавшему храмину на земли без основания: к нейже припаде река, и абие падеся, и бысть разрушение храмины тоя велие.
But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, —against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.
