От Луки святое благовествование 16
1 Глаголаше же ко учеником Своим: человек некий бе богат, иже имяше приставника: и той оклеветан бысть к нему, яко расточает имения его:
And he also said to his disciples: “A certain man was wealthy, and he had a steward of his estate. And this man was accused to him of having dissipated his goods.
2 и пригласив его рече ему: что се слышу о тебе? Воздаждь ответ о приставлении домовнем: не возможеши бо ктому дому строити.
And he called him and said to him: ‘What is this that I hear about you? Give an account of your stewardship. For you can no longer be my steward.’
3 Рече же в себе приставник дому: что сотворю, яко господь мой отемлет строение дому от мене? Копати не могу, просити стыжуся:
And the steward said within himself: ‘What shall I do? For my lord is taking the stewardship away from me. I am not strong enough to dig. I am too ashamed to beg.
4 разумех, что сотворю, да егда отставлен буду от строения дому, приимут мя в домы своя.
I know what I will do so that, when I have been removed from the stewardship, they may receive me into their houses.’
5 И призвав единаго когождо от должник господина своего, глаголаше первому: колицем должен еси господину моему?
And so, calling together each one of his lord’s debtors, he said to the first, ‘How much do you owe my lord?’
6 Он же рече: сто мер масла. И рече ему: приими писание твое, и сед скоро напиши пятьдесят.
So he said, ‘One hundred jars of oil.’ And he said to him, ‘Take your invoice, and quickly, sit down and write fifty.’
7 Потом же рече другому: ты же колицем должен еси? Он же рече: сто мер пшеницы. И глагола ему: приими писание твое, и напиши осмьдесят.
Next, he said to another, ‘In truth, how much do you owe?’ And he said, ‘One hundred measures of wheat.’ He said to him, ‘Take your record books, and write eighty.’
8 И похвали господь дому строителя неправеднаго, яко мудре сотвори: яко сынове века сего мудрейши паче сынов света в роде своем суть. (aiōn g165)
And the lord praised the iniquitous steward, in that he had acted prudently. For the sons of this age are more prudent with their generation than are the sons of light. (aiōn g165)
9 И Аз вам глаголю: сотворите себе други от мамоны неправды, да, егда оскудеете, приимут вы в вечныя кровы. (aiōnios g166)
And so I say to you, make friends for yourself using iniquitous mammon, so that, when you will have passed away, they may receive you into the eternal tabernacles. (aiōnios g166)
10 Верный в мале, и во мнозе верен есть: и неправедный в мале, и во мнозе неправеден есть.
Whoever is faithful in what is least, is also faithful in what is greater. And whoever is unjust in what is small, is also unjust in what is greater.
11 Аще убо в неправеднем имении верни не бысте, во истиннем кто вам веру имет?
So then, if you have not been faithful with iniquitous mammon, who will trust you with what is true?
12 И аще в чужем верни не бысте, ваше кто вам даст?
And if you have not been faithful with what belongs to another, who will give you what is yours?
13 Ни кий же раб может двема господинома работати: ибо или единаго возненавидит, а другаго возлюбит: или единаго держится, о друзем же нерадети начнет: не можете Богу работати и мамоне.
No servant is able to serve two lords. For either he will hate the one and love the other, or he will cling to the one and despise the other. You cannot serve God and mammon.”
14 Слышаху же сия вся и фарисее, сребролюбцы суще, ругахуся Ему.
But the Pharisees, who were greedy, were listening to all these things. And they ridiculed him.
15 И рече им: вы есте оправдающе себе пред человеки, Бог же весть сердца ваша: яко, еже есть в человецех высоко, мерзость есть пред Богом.
And he said to them: “You are the ones who justify yourselves in the sight of men. But God knows your hearts. For what is lifted up by men is an abomination in the sight of God.
16 Закон и пророцы до Иоанна: оттоле Царствие Божие благовествуется, и всяк в не нудится.
The law and the prophets were until John. Since then, the kingdom of God is being evangelized, and everyone acts with violence toward it.
17 Удобее же есть небу и земли прейти, неже от закона единей черте погибнути.
But it is easier for heaven and earth to pass away, than for one dot of the law to fall away.
18 Всяк пущаяй жену свою и приводя ину прелюбы деет: и женяйся пущеною от мужа прелюбы творит.
Everyone who divorces his wife and marries another commits adultery. And whoever marries her who has been divorced by her husband commits adultery.
19 Человек же некий бе богат, и облачашеся в порфиру и виссон, веселяся на вся дни светло.
A certain man was wealthy, and he was clothed in purple and in fine linen. And he feasted splendidly every day.
20 Нищь же бе некто, именем Лазарь, иже лежаше пред враты его гноен
And there was a certain beggar, named Lazarus, who lay at his gate, covered with sores,
21 и желаше насытитися от крупиц падающих от трапезы богатаго: но и пси приходяще облизаху гной его.
wanting to be filled with the crumbs which were falling from the wealthy man’s table. But no one gave it to him. And even the dogs came and licked his sores.
22 Бысть же умрети нищему и несену быти Ангелы на лоно Авраамле: умре же и богатый, и погребоша его:
Then it happened that the beggar died, and he was carried by the Angels into the bosom of Abraham. Now the wealthy man also died, and he was entombed,
in Hell. Then lifting up his eyes, while he was in torments, he saw Abraham far away, and Lazarus in his bosom. (Hadēs g86)
24 и той возглашь рече: отче Аврааме, помилуй мя и посли Лазаря, да омочит конец перста своего в воде и устудит язык мой, яко стражду во пламени сем.
And crying out, he said: ‘Father Abraham, take pity on me and send Lazarus, so that he may dip the tip of his finger in water to refresh my tongue. For I am tortured in this fire.’
25 Рече же Авраам: чадо, помяни, яко восприял еси благая твоя в животе твоем, и Лазарь такожде злая: ныне же зде утешается, ты же страждеши:
And Abraham said to him: ‘Son, recall that you received good things in your life, and in comparison, Lazarus received bad things. But now he is consoled, and truly you are tormented.
26 и над всеми сими между нами и вами пропасть велика утвердися, яко да хотящии прейти отсюду к вам не возмогут, ни иже оттуду, к нам преходят.
And besides all this, between us and you a great chasm has been established, so that those who might want to cross from here to you are not able, nor can someone cross from there to here.’
27 Рече же: молю тя убо, отче, да послеши его в дом отца моего:
And he said: ‘Then, father, I beg you to send him to my father’s house, for I have five brothers,
28 имам бо пять братий: яко да засвидетелствует им, да не и тии приидут на место сие мучения.
so that he may testify to them, lest they also come into this place of torments.’
29 Глагола ему Авраам: имут Моисеа и пророки: да послушают их.
And Abraham said to him: ‘They have Moses and the prophets. Let them listen to them.’
30 Он же рече: ни, отче Аврааме: но аще кто от мертвых идет к ним, покаются.
So he said: ‘No, father Abraham. But if someone were to go to them from the dead, they would repent.’
31 Рече же ему: аще Моисеа и пророков не послушают, и аще кто от мертвых воскреснет, не имут веры.
But he said to him: ‘If they will not listen to Moses and the prophets, neither will they believe even if someone has resurrected from the dead.’”
