Mako 3
1 Zvino wakapindazve musinagoge, zvino kwakange kune munhuko wakange ane ruoko rwakawonyana.
[On another] ([Sabbath/Jewish day of rest]), Jesus entered (the synagogue/the Jewish meeting place) again. There was a man there whose hand was shriveled.
2 Zvino vakamutarisisa kuona kana angamuporesa nesabata, kuti vamupomere.
[Some men of the Pharisee sect] watched him carefully in order to see whether he would heal the man (on the Sabbath/on the Jewish rest day). They did this in order that [if he healed the man], they would accuse him of disobeying [their Jewish laws, because he worked] ([on the Sabbath/on the Jewish rest day]).
3 Zvino akati kumunhu waiva neruoko rwakawonyana: Simuka uende pakati.
Jesus said to the man whose hand was shriveled, “Stand up here in front of everyone!” [So the man stood up].
4 Akati kwavari: Zviri pamutemo here kuita zvakanaka nemasabata, kana kuita zvakaipa? Kuponesa upenyu, kana kuuraya? Asi vakanyarara.
Then Jesus said [to the Pharisees], “Do the laws [that God gave Moses] permit people to do good ([on the Sabbath/on the Jewish rest day]), or do they permit people to do evil? Specifically, do his laws permit us to save a person’s life (on the Sabbath/on the Jewish rest day), or [do they permit us] to let him die [by refusing to help him]?” But they did not reply.
5 Zvino wakati aringa-ringa kwavari, nekutsamwa, ane shungu nekuda kwekuoma kwemoyo wavo, akati kumunhu: Tandavadza ruoko rwako, ndokutandavadza, ruoko rwake ndokuporeswa rwukagwinya serumwe.
He looked around at them angrily. He was very distressed that they were stubbornly [not wanting to help the man]. So he said to the man, “Reach out your hand!” When the man reached out his withered hand, his hand became all right again!
6 VaFarisi vakabuda pakarepo vakarangana neVaHerodhe vachimupikisa kuti vangamuparadza sei.
Then the Pharisees [decided to get rid of Jesus. So] after they left [the meeting house], they [immediately met with some of] the Jews who supported Herod [Antipas, who ruled Galilee district]. Together they planned how they could kill Jesus.
7 Zvino Jesu akabva nevadzidzi vake vakaenda kugungwa; chaunga chikuru chikamutevera chichibva kuGarirea, nekuJudhiya,
Jesus and his disciples left [that] town and went to an area further along [Galilee Lake in order to get away from the people]. But a great crowd of people followed him. They were people who came from Galilee [district],
8 nekuJerusarema, nekuIdhumeya, nemhiri kwaJoridhani, nevakapoteredza Tire neSidhoni, chaunga chikuru, vakati vanzwa makuriro ezvinhu zvaanoita vakauya kwaari.
from Jerusalem [city], from [other towns of] Judea [district], from Idumea [district], from [the region on] the [east] side of the Jordan [River], and from [the region] around Tyre and Sidon [cities]. This great crowd of people came to him because they heard about what he was doing.
9 Akataura kuvadzidzi vake kuti igwa diki rimugarire nekuda kwechaunga, kuti varege kumutsikirira.
Because he had healed many people, many [other] people who had various illnesses pushed forward in order that by touching him [they would come well]. So he told his disciples that they should get a small boat ready for him [to get in and teach from it]. He wanted to do this in order that the crowd would not crush him [when they pushed forward to touch him].
10 Nokuti wakange aporesa vazhinji zvekuti vaiwira pamusoro pake kuti vamubate vese vakange vane zvirwere.
11 Nemweya yetsvina, payakamuona yakawira pasi pamberi pake, ikadanidzira ichiti: Imwi muri Mwanakomana waMwari.
Whenever the evil spirits saw Jesus, [they caused the people whom they controlled] to fall down in front of Jesus [in recognition of Jesus’ power]. Then they exclaimed, “You are (the Son of God/the man who is also God)!”
12 Akairairisa zvikuru kuti irege kumubudisa pachena.
He commanded the [evil spirits] strongly that they should not tell anyone who he was.
13 Zvino wakakwira mugomo, akadanira kwaari vaakange achida iye; vakauya kwaari.
Jesus went [with many other people] up into the hills. After he picked out [from among them] the men whom he wanted [to accompany him], they came [close] to him.
14 Akagadza gumi nevaviri, kuti vave naye, nokuti avatume kunoparidza,
He appointed twelve men in order that they might be with him and in order that he might send them out to preach. He called them apostles.
15 uye vave nesimba rekuporesa zvirwere nekubudisa madhimoni.
He also gave them power in order that they might expel evil spirits [from people].
16 NaSimoni akamutumidza zita rinonzi Petro,
These were the twelve men he appointed: Simon, to whom he gave the [new] name Peter; his [younger] brother Andrew;
17 naJakobho waZebhedhi, naJohwani munin'ina waJakobho; akavatumidza mazita anonzi Bowanegesi, ndokuti, vanakomana vekutinhira;
James, [the son] of Zebedee, and John, the [younger] brother of James, to [both of] whom he added the [new] name, ‘Men who are like Thunder’. [because of their fiery zeal];
18 naAndiriya, naFiripi, naBhatoromiyo, naMatewu, naTomasi, naJakobho waArifiyosi, naTadhiyo, naSimoni muKenani,
Philip; Bartholomew; Levi, whose other name was Matthew; Thomas; [another] James, the son of Alphaeus; Thaddeus; [another] Simon, who was a [member of the party that wanted] to overthrow [the Roman government];
19 naJudhasi Isikariyoti, iye wakamutengesawo. Ndokubva vapinda mumba.
and Judas Iscariot (OR, Judas, the man from Kerioth [Town]). He was the one who [later] (betrayed Jesus/helped Jesus’ enemies seize him).
20 Chaunga chikaunganazve zvekuti vakange vasingagoni kunyange kudya chingwa.
Jesus [along with his disciples] went to the house where he was staying [in Capernaum. Again a crowd gathered where he was]. There were many people crowding around him, so that he and his disciples had no time when they could eat or [when they could do anything else].
21 Vekwake vakati vachizvinzwa vakabuda kunomubata; nokuti vakati: Anopenga.
After his relatives heard about this, they went to take him home [with them] because (some people/they) were saying that he was insane.
22 Nevanyori vakaburuka vachibva kuJerusarema vakati: Ana Bheerizebhuri, uye kuti: Anobudisa madhimoni nemutungamiriri wemadhimoni.
[Around that time] some men who taught the [Jewish] laws came down from Jerusalem [city. They heard that Jesus was expelling demons]. So they were telling [people], “Beelzebub, who rules the evil spirits, controls him. He is the one who enables this man to expel evil spirits [from people]!”
23 Zvino akavadanira kwaari, akati kwavari nemifananidzo: Satani angagona kubudisa Satani sei?
Jesus summoned those men. [Then he spoke to them] in parables [to enable them to realize that Satan would not oppose his own evil spirits. He also wanted them to realize that by expelling evil spirits, he was demonstrating that he was much more powerful than Satan]. So he said, “([It is ridiculous] to suggest that Satan would expel his own [evil spirits]!/Why would Satan expel his own [evil spirits]?) [RHQ]
24 Kana ushe hwakapesana huchizvipikisa, ushe uhwo hahungagoni kumira.
If [people who live in the same] country are fighting one another, they will cease to be a single group under one ruler.
25 Kana imba yakapesana ichizvipikisa, imba iyo haigoni kumira.
And if [people who live in the same] house fight each other, they will certainly not remain [as one family].
26 Uye kana Satani achizvimukira, akapesana, haangagoni kumira, asi anoguma.
Similarly, if Satan and his [evil spirits] were fighting one another, instead of remaining strong, he would become powerless.
27 Hakuna angagona kupinda mumba mechikakarara, akapamba nhumbi dzacho, kunze kwekuti atanga kusunga chikakarara, ndokuzopamba imba yacho.
Contrary to [what you say about me], someone can enter the house of a strong man [like Satan] and carry off his possessions only if he first ties up the strong man. Then [and only then] will he [be able to] steal the things in that man’s house.”
28 Zvirokwazvo ndinoti kwamuri: Zvivi zvese zvichakanganwirwa kuvanakomana vevanhu, nekunyomba kwese kwavanonyomba nako;
[Jesus also said], “Consider this carefully! People may sin in many ways and they may speak evilly about God, but [if] they [then are sorry and ask God to] forgive [them], [God] will forgive them for doing that.
30 Nokuti vakati: Ane mweya wetsvina.
[Jesus told them that] because [they refused to admit that the Holy Spirit was helping him to expel demons. Instead], they were saying, “An evil spirit is controlling him!”
31 Zvino kwakauya vanin'ina namai vake, vakamira kunze, vakatumira nhume kwaari vachimudana.
Jesus’ mother and [younger] siblings arrived. While they stood outside, they sent [someone inside] in order to call him [outside].
32 Chaunga chakange chigere chakamukomba; vakati kwaari: Tarirai, mai venyu nevanin'ina venyu vari panze vanokutsvakai.
A crowd was sitting around Jesus. One of them said to him, “Listen/Hey, your mother and your [younger] brothers and sisters are outside, and they are wanting (to see/to talk with) you!”
33 Akavapindura achiti: Mai vangu ndiani kana vanin'ina vangu?
Jesus replied to them, “([I will tell you something about] my mother and my brothers.[/Do you know whom I consider to be like] my mother and my brothers?)” [RHQ]
34 Zvino akaringa-ringa kupoteredza avo vakange vagere vakamukomba akati: Tarirai mai vangu nevanin'ina vangu.
After he looked around at [the disciples] who were sitting around him [in a circle], he said, “Look here! I [love these men as much as] I [love] my mother and my brothers.
35 Nokuti ani nani anoita kuda kwaMwari, ndiye munin'ina wangu nehanzvadzi yangu namai.
Those who habitually do what God wants are [as dear to me] [MET] as my brother, my sister, or my mother!”
