Ruka 6
1 Zvino zvakaitika nesabata rechipiri shure kwerekutanga, achigura nemuminda yezviyo, vadzidzi vake vatanha hura, vakadya, vachidzipukuta nemaoko.
Now it happened on the second chief Sabbath that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.
2 Asi vamwe veVaFarisi vakati kwavari: Munoitirei zvisiri pamutemo kuita nemasabata?
But some of the Pharisees said to them, "Why do you do that which is not lawful on the Sabbath day?"
3 Zvino Jesu achivapindura, wakati: Hamuna kuverenga izvo kunyange Dhavhidhi zvaakaita, paakange ava nenzara iye nevakange vanaye,
Jesus, answering them, said, "Have you not read what David did when he was hungry, he, and those who were with him;
4 kuti wakapinda sei mumba maMwari, akatora akadya zvingwa zvekuratidza, akapa nevakange vanaye; izvo zvisiri pamutemo kudyiwa asi nevapristi vega?
how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"
5 Ndokuti kwavari: Mwanakomana wemunhu ndiIshe wesabatawo.
He said to them, "The Son of Man is lord of the Sabbath."
6 Zvino zvakaitikawo nerimwe sabata kuti wakapinda musinagoge, akadzidzisa; zvino kwakange kune munhu ipapo uye ruoko rwake rwerudyi rwakange rwakawonyana.
It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
7 Vanyori neVaFarisi vakamutarisisa, kuona kana angaporesa nesabata, kuti vawane mhosva yavangamupomera.
The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
8 Asi iye wakaziva mifungo yavo, akati kumunhu wakange ane ruoko rwakawonyana: Simuka, uende unomira pakati. Akasimuka akamira.
But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood.
9 Zvino Jesu akati kwavari: Ndichakubvunzai chimwe chinhu: Zviri pamutemo here nemasabata kuita zvakanaka kana kuita zvakaipa? Kuponesa upenyu kana kuparadza?
Then Jesus said to them, "I ask you, is it lawful on the Sabbath to do good, or to do harm? To save a life, or to destroy it?"
10 Zvino akaringa-ringa kwavari vese, akati kumunhu: Tandavadza ruoko rwako. Akaita saizvozvo. Ruoko rwake rwukaporeswa ndokugwinya serumwe.
He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored.
11 Ivo vakazara neupengo; vakataurirana umwe neumwe, kuti vangamuitei Jesu.
But they were filled with rage, and talked with one another about what they might do to Jesus.
12 Zvino zvakaitika nemazuva iwayo kuti wakabuda akaenda kugomo kunonyengetera; agara usiku hwese mukunyengetera kuna Mwari.
It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.
13 Zvino kwakati kwaedza, akadanira vadzidzi vake kwaari; akasanangura kwavari gumi nevaviri, vaakatumidzawo kuti vaapositori;
When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
14 Simoni, waakatumidzawo Petro, naAndiriya munin'ina wake, Jakobho naJohwani, Firipi naBhatoromiyo,
Simon, whom he also named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew;
15 Matewu naTomasi, Jakobho waArifiyosi, naSimoni wainzi Ziroti;
and Matthew and Thomas; and James the son of Alphaeus, and Simon, who was called the Zealot;
16 Judhasi waJakobho, naJudhasi Isikariyoti, wakavawo mutengesi.
and Judas the son of James, and Judas Iscariot, who became a traitor.
17 Akaburuka navo, akamira panzvimbo pakaenzana, nechaunga chevadzidzi vake, nechaunga chikuru chevanhu vaibva Judhiya rese neJerusarema, nepagungwa reTire neSidhoni, vakauya kuzomunzwa, nekuporeswa pazvifo zvavo;
He came down with them, and stood on a level place, with a large crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon,
18 nevakange vachitambudziwa nemweya yetsvina, vakaporeswa.
who came to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured.
19 Chaunga chese chikatsvaka kumubata; nokuti kwakabuda simba kwaari rikaporesa vese.
All the crowd sought to touch him, for power came out from him and healed them all.
20 Ndokusimudzira meso ake kuvadzidzi vake, akati: Makaropafadzwa varombo, nokuti ushe hwaMwari ndohwenyu.
He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, for yours is the Kingdom of God.
21 Makaropafadzwa imwi mune nzara zvino, nokuti muchagutiswa. Makaropafadzwa imwi munochema ikozvino, nokuti muchaseka.
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Makaropafadzwa, kana vanhu vachikuvengai, uye kana vachikusarurai, vachikunyombai, vachirasa zita renyu serakashata, nekuda kweMwanakomana wemunhu.
Blessed are you when people hate you, and when they exclude you and insult you, and throw out your name as evil, for the Son of Man's sake.
23 Farai nezuva iro, muuruke nemufaro; nokuti tarirai, mubairo wenyu mukuru kudenga; nokuti zvakaita madzibaba avo saizvozvo kuvaporofita.
Rejoice in that day, and leap for joy, for look, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 Asi mune nhamo imwi vakafuma! Nokuti magamuchira nyaradzo yenyu.
"But woe to you who are rich. For you have received your consolation.
25 Mune nhamo imwi munoguta! Nokuti muchanzwa nzara. Mune nhamo imwi munoseka zvino! Nokuti muchachema nekuwungudza.
Woe to you, you who are full now, for you will be hungry. Woe who laugh now, for you will mourn and weep.
26 Mune nhamo kana vanhu vese vachitaura zvakanaka pamusoro penyu! Nokuti madzibaba avo akaita saizvozvo kuvaporofita venhema.
Woe when all people speak well of you, for their fathers did the same thing to the false prophets.
27 Asi ndinoti kwamuri munonzwa: Idai mhandu dzenyu, itai zvakanaka kune vanokuvengai,
"But I tell you who hear: love your enemies, do good to those who hate you,
28 ropafadzai vanokutukai, munyengeterere vanokubatai zvakaipa.
bless those who curse you, and pray for those who mistreat you.
29 Kune anokurova padama, umupe rimwewo; anokutorera nguvo, usarambidza neshati.
To the person who strikes you on the cheek, offer the other also; and from the person who takes away your coat, do not withhold your shirt either.
30 Asi upe umwe neumwe anokumbira kwauri; neanokutorera zvako, usazvirevazve.
Give to everyone who asks you, and do not ask him who takes away your goods to give them back again.
31 Uye sezvamunoda kuti vanhu vaite kwamuri, imwi muvaitirewo saizvozvo.
And as you would like people to do to you, you also do the same to them.
32 Uye kana muchida avo vanokudai, mune kuvongwa kwakadini? Nokuti vatadziwo vanoda vanovada.
If you love those who love you, what credit is that to you? For even sinners love those who love them.
33 Uye kana muchiitira zvakanaka kune avo vanokuitirai zvakanaka, mune kuvongwa kwakadini? Nokuti vatadzi vanoitawo izvozvo.
If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 Uye kana muchikweretesa vamunotarisira kugamuchira kwavari, mune kuvongwa kwakadini? Nokuti vatadzi vanokweretesawo vatadzi, kuti vagamuchirezve zvakaenzana nazvo.
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 Asi idai vavengi venyu, muite zvakanaka, mukweretese musingatarisirizve chinhu; zvino mubairo wenyu uchava mukuru, mugova vana veWekumusoro-soro; nokuti iye ane moyo munyoro kune vasingavongi nevakaipa.
But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
36 Naizvozvo ivai netsitsi, sababa venyuwo vane tsitsi.
Therefore be merciful, even as your Father is also merciful.
37 Musatonga, uye hamungazotongwi; musapa mhosva, uye hamungazopiwi mhosva; regererai, mugoregererwawo.
Do not judge, and you won't be judged. Do not condemn, and you won't be condemned. Forgive, and you will be forgiven.
38 Ipai, nemwi muchapiwa; chiyero chakanaka, chakatsikirirwa, nekuzunguzirwa, chinopfachukira vachakupai pachifuva chenyu. Nokuti nechiyero ichocho chamunoyera nacho muchayerwa nacho zvekare.
"Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be poured into your lap. For with the same measure you measure it will be measured back to you."
39 Akataura mufananidzo kwavari akati: Ko bofu ringatungamirira bofu here? Ko haangawiri mugomba ari maviri here?
He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?
40 Mudzidzi haasi pamusoro pemudzidzisi wake; asi umwe neumwe kana apedzeredzwa achava semudzidzisi wake.
A disciple is not above the teacher, but everyone when he is fully trained will be like his teacher.
41 Uye unotarirei rubanzu rwuri muziso reumwe wako, asi danda riri muziso rako pachako haurinanzereri?
And why do you see the speck of chaff that is in your brother's eye, but do not notice the log that is in your own eye?
42 Kana unogona kureva sei kune umwe wako, uchiti: Umwe wangu, rega ndibudise rubanzu rwuri muziso rako, iwe pachako usingaoni danda riri muziso rako? Iwe munyepedzeri, budisa pakutanga danda kubva muziso rako, zvino ipapo uchaona zvakanaka kubudisa rubanzu rwuri muziso reumwe wako.
Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite. First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
43 Nokuti hausi muti wakanaka unobereka chibereko chakaipa; kana muti wakaipa unobereka chibereko chakanaka.
For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.
44 Nokuti muti umwe neumwe unozikanwa nechibereko chawo pachawo. Nokuti paminzwa, havatanhi maonde, kana parukato kutanha mazambiringa.
For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush.
45 Munhu wakanaka kubva pafuma yakanaka yemoyo wake anobudisa zvakanaka, nemunhu wakaipa kubva pafuma yakaipa yemoyo wake anobudisa zvakaipa; nokuti kubva pazvizere mumoyo muromo wake anotaura.
The good person out of the good treasure of his heart brings out that which is good, and the evil person out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
46 Zvino munondiidzirei Ishe, Ishe, musingaiti zvinhu zvandinoreva?
"Why do you call me, 'Lord, Lord,' and do not do the things which I say?
47 Ani nani anouya kwandiri akanzwa mashoko angu akaaita, ndichakuratidzai kuti wakafanana nani;
Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
48 wakafanana nemunhu wakavaka imba, akachera akadzikisa, akateya nheyo paruware; zvino mafashame akati auya, rukova rukarova zvine simba paimba iyo, rukasagona kuizunungusa; nokuti yakange yakateyiwa paruware.
He is like someone building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it had been well built.
49 Asi anonzwa asingaiti, wakafanana nemunhu wakavaka imba pavhu isina nheyo; ipo rukova rwakarova nesimba, pakarepo ikawa, kuwa kweimba iyo kukava kukuru.
But he who hears, and does not do, is like someone who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."
