Ruka 6
1 Rimwe Sabata Jesu akanga achifamba nomuminda yezviyo, uye vadzidzi vake vakatanga kunonga hura dzezviyo, vachidzipukuta mumaoko avo vachidya tsanga dzacho.
And it came to pass, on a Sabbath, that he was passing along through cornfields, and his disciples were plucking and eating the ears of corn, rubbing them with their hands.
2 Vamwe vavaFarisi vakati, “Seiko muchiita zvisingatenderwi nomusi weSabata?”
But, certain of the Pharisees, said—Why are ye doing what is not allowed on the Sabbath?
3 Jesu akavapindura akati, “Hamuna kumboverenga here zvakaitwa naDhavhidhi paakanga ava nenzara, iye neshamwari dzake?
And, making answer unto them, Jesus said—Have ye never read, even this, what David did when he hungered, he, and they who were with him—
4 Akapinda mumba maMwari, akatora chingwa chakatsaurwa, akadya zvaingobvumirwa kudyiwa navaprista chete. Uye akapawo chimwe kushamwari dzake.”
How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests?
5 Ipapo akati kwavari, “Mwanakomana woMunhu ndiye Ishe weSabata.”
And he was saying to them—The Son of Man is, Lord of the Sabbath.
6 Rimwezve Sabata akapinda musinagoge uye aidzidzisa, zvino pakanga pano murume akanga ano ruoko rwake rworudyi rwakanga rwakakokonyara.
And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.
7 VaFarisi navadzidzisi vomurayiro vakanga vachitsvaka mhosva yokupomera Jesu, saka vakamutarisisa kuti vaone kana aizoporesa nomusi weSabata.
Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, —that they might find whereof to accuse him.
8 Asi Jesu aiziva zvavaifunga uye akati kumurume akanga ano ruoko rwakakokonyara, “Simuka umire pamberi pavanhu vose.” Saka iye akasimuka akamira ipapo.
But, he, knew their reasonings, and said to the man who had the, withered, hand—Arise, and stand forward in the midst! And, arising, he stood forward.
9 Ipapo Jesu akati kwavari, “Ndinokubvunzaiwo kuti chiiko chinobvumirwa kuitwa nomusi weSabata: kuita zvakanaka kana kuita zvakaipa, kuponesa upenyu kana kuhuparadza?”
And Jesus said unto them—I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, —life, to save, or, to destroy.
10 Akatarisa kwavari vose, ndokuti kumunhu uya, “Tambanudza ruoko rwako.” Iye akaita saizvozvo, uye ruoko rwake rukatwasanuka.
And, looking round upon them all, he said unto him—Stretch forth thy hand! and, he, did so, and his hand was restored.
11 Asi ivo vakatsamwa kwazvo vakatanga kutaurirana zvavangaita kuna Jesu.
But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
12 Nerimwe ramazuva iwayo, Jesu akabuda akaenda kugomo kuti andonyengetera, uye akapedza usiku hwose achinyengetera kuna Mwari.
And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.
13 Fume mangwana, akadana vadzidzi vake akasarudza gumi navaviri pakati pavo, avo vaakatumidza kuti vapostori:
And, when it became day, he called his disciples, and chose from them, twelve, whom also he named, Apostles, —
14 Simoni (uyo waakatumidza kuti Petro), mununʼuna wake Andirea, Jakobho, Johani, Firipi, Bhatoromeo,
Simon, whom also he named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew;
15 Mateo, Tomasi, Jakobho mwanakomana waArifeasi, Simoni ainzi muZeroti,
and Matthew and Thomas; and James, son of Alphaeus, and Simon, who was called Zealot; and Judas, [son] of James,
16 Judhasi mwanakomana waJakobho, naJudhasi Iskarioti, uyo akazova mupanduki.
and Judas Iscariot, who became betrayer; —
17 Akaburuka navo akandomira panzvimbo yakanga yakaenzana. Ungano huru yavadzidzi vake yakanga iripo uye navanhu vazhinji vaibva muJudhea yose, vaibva kuJerusarema, uye navaibva kumuganhu weTire neSidhoni,
and, coming down with them, he stood upon a level place, also a great multitude of his disciples, —and a great throng of the people, from all Judaea and Jerusalem and the sea-coast of Tyre and Zidon, who had come to hearken unto him and to be healed from their diseases;
18 vakanga vauya kuzomunzwa uyewo kuti vazoporeswa pazvirwere zvavo. Vaya vakanga vachimanikidzwa nemweya yakaipa vakaporeswa,
and, they who were molested by impure spirits, were being cured;
19 uye vanhu vose vakaedza kumubata, nokuti simba rakanga richibuda maari richivaporesa vose.
and, all the multitude, were seeking to touch him, because, power, from him, was coming forth, and healing all.
20 Akatarira kuvadzidzi vake, akati: “Makaropafadzwa imi varombo, nokuti umambo hwaMwari ndohwenyu.
And, he, lifting up his eyes towards his disciples, was saying: —Happy, ye destitute, for, yours, is the kingdom of God.
21 Makaropafadzwa imi vane nzara zvino, nokuti muchaguta. Makaropafadzwa imi munochema zvino, nokuti muchaseka.
Happy, ye that hunger now, for ye shall be filled. Happy, ye that weep now, for ye shall laugh.
22 Makaropafadzwa imi kana vanhu vachikuvengai, vachikutsaurai uye vachikutukai, vachiramba zita renyu vachiti rakaipa, nokuda kwoMwanakomana woMunhu.
Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man:
23 “Farai pazuva iro uye mupembere nomufaro, nokuti mubayiro wenyu mukuru kudenga. Ndiwo matambudzirwo akaitwa vaprofita namadzibaba avo.
be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets.
24 “Asi mune nhamo imi vapfumi, nokuti makatowana kunyaradzwa kwenyu kare.
But alas! for you, ye wealthy, for ye are duly receiving you consolation.
25 Mune nhamo imi makaguta zvino, nokuti muchanzwa nzara. Mune nhamo imi vanoseka zvino, nokuti muchaungudza uye muchachema.
Alas! for you, ye who are filled full now, for ye shall hunger. Alas! ye that laugh now, for ye shall mourn and weep.
26 Mune nhamo imi kana vanhu vose vachitaura zvakanaka pamusoro penyu, nokuti madzibaba avo akaitira vaprofita venhema zvakadaro.
Alas! whensoever all men shall, speak well of you, for, according to the same things, were their fathers doing unto the false prophets.
27 “Asi ndinokuudzai imi munondinzwa kuti: Idai vavengi venyu, itai zvakanaka kuna avo vanokuvengai,
But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you;
28 ropafadzai vanokutukai, nyengetererai vaya vanokunetsai.
Be blessing them that curse you; be praying for them that wantonly insult you.
29 Kana mumwe akakurova rimwe dama, mupezve rimwe racho. Kana mumwe akakutorera nguo yako yokunze, usamudzivisa kutorawo nguo yomukati.
To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid:
30 Upe vose vanokukumbira, uye kana ani zvake akatora chinhu chako, usagombedzera kuti chidzoke.
To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back.
31 Itira vamwe zvaunoda kuti vakuitirewo iwe.
And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner.
32 “Kana uchida vaya vanokuda, mubayiro wako uchagova weiko? Kunyange navatadzi vanoda avo vanovada.
And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them.
33 Uye kana uchiita zvakanaka kuna vaya vakanaka kwauri, mubayiro wako uchagova weiko? Kunyange vatadzi vanoita izvozvo.
[For], if ye even do good unto them that do good unto you, what sort of thanks are there for you? Even sinners, the same, are doing.
34 Uye kana uchikweretesa kuna vaya vaunotarisira kuti vagodzora, mubayiro wako uchagova weiko? Kunyange vatadzi vanokweretesa kuvatadzi, vachitarisira kuzodzoserwa zvakakwana.
And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much.
35 Asi idai vavengi venyu, muite zvakanaka kwavari, uye muvakweretese musingatarisiri kuwana kana chinhuzve. Ipapo mubayiro wenyu uchava mukuru, uye muchava vanakomana veWokumusoro-soro, nokuti iye ano mwoyo munyoro kuna vasingavongi navakaipa.
But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, —for, he, is, gracious, unto the ungrateful and wicked.
36 Ivai netsitsi sababa venyu vane tsitsi.
Become ye compassionate, according as, your Father, is, compassionate;
37 “Musatonga, uye nemi hamuzotongwi. Musapa mhosva, uye nemi hamuzopiwi mhosva. Regererai, uye nemi muchazoregererwawo.
And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;
38 Ipai, uye nemi muchapiwa. Muchapiwa mumaoko enyu chiyero chakanaka, chakatsindirwa, chakazunguzirwa uye chinopfachukira. Nokuti nechiyero chamunoyera nacho, muchayererwawo nacho.”
Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
39 Akavaudzawo mufananidzo uyu: “Bofu ringatungamirira bofu here? Havangawiri mugomba vose vari vaviri here?
He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?
40 Mudzidzi haapfuuri mudzidzisi wake, asi munhu wose anenge adzidziswa zvakakwana ndiye achaita somudzidzisi wake.
A disciple is not above the teacher; but, when trained, every one shall be as his teacher.
41 “Seiko uchitarisa rubanzu rwuri muziso rehama yako, asi usingatariri danda riri muziso rako pachako?
But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?
42 Ungareva seiko kuhama yako uchiti, ‘Hama, rega ndikubvise rubanzu rwuri muziso rako, asi, iwe pachako uchitadza kuona danda riri muziso rako?’ Iwe munyengeri, tanga wabvisa danda muziso rako, ipapo uchaonesesa kuti ubvise rubanzu muziso rehama yako.
How canst thou say to thy brother—Brother! let me cast out the mote that is in thine eye, —thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
43 “Hakuna muti wakanaka unobereka muchero wakaipa, uye muti wakaipa haungabereki muchero wakanaka.
For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit.
44 Muti mumwe nomumwe unozivikanwa nomuchero wawo. Vanhu havangatanhi maonde kubva mumakwenzi eminzwa, kana kutanha mazambiringa kubva parukato.
For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes.
45 Munhu akanaka anobudisa zvinhu zvakanaka zvakachengetwa mumwoyo make.
The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
46 “Sei muchiti, ‘Ishe, Ishe,’ kwandiri asi musingaiti zvandinoreva?
And why call ye me, Lord! Lord! and not do the things that I say?
47 Ndichakuratidzai zvakaita munhu anouya kwandiri anonzwa mashoko angu uye achiaita.
Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like:
48 Akaita somunhu anovaka imba, akachera zvakadzika akavaka hwaro paruware. Mafashamu akati asvika, mafungu akarova imba iyo asi haana kugona kuizungunutsa, nokuti yakanga yakavakwa zvakanaka.
He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, —and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built.
49 Asi munhu anonzwa mashoko angu akasaaita, akafanana nomunhu akavaka imba pavhu asina kuchera hwaro. Mafungu paakangorova imba iyo, yakakoromoka uye kuparara kwayo kwakava kukuru.”
But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, —against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.
