Ruka 20
1 Nerimwe ramazuva paakanga achidzidzisa vanhu mutemberi uye achiparidza vhangeri, vaprista vakuru navadzidzisi vomurayiro, pamwe chete navakuru, vakasvika kwaari.
And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
2 Vakati kwaari, “Tiudzei kuti munoita zvinhu izvi nesimba ripi? Ndiani akakupai simba iri?”
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 Akapindura akati, “Neniwo ndichakubvunzai mubvunzo. Ndiudzei,
Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
4 ‘Rubhabhatidzo rwaJohani rwakabva kudenga here kana kuti kuvanhu?’”
The baptism of John from heaven was it or from men?
5 Vakataurirana pakati pavo vakati, “Kana tikati, ‘Rwakabva kudenga,’ iye achati, ‘Seiko musina kumutenda?’
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
6 Asi kana tikati, ‘Rwakabva kuvanhu,’ vanhu vose vachatitaka namabwe, nokuti vanotenda kuti Johani akanga ari muprofita.”
If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
7 Saka ivo vakazoti, “Hatizivi kuti rwakabvepi.”
And they answered not to know from where.
8 Jesu akati, “Neniwo handichakuudzai simba randinoita naro zvinhu izvi.”
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 Akaenderera mberi akaudza vanhu mufananidzo uyu akati, Mumwe murume akadyara munda wake wemizambiringa, akaupa kuna vamwe varimi kwechinguva achibva aenda kure kune imwe nyika kwenguva refu.
He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
10 Panguva yokukohwa, akatuma muranda kuvarimi kuti vamupe zvimwe zvezvibereko zvemizambiringa. Asi varimi vakamurova vakamuendesa asina chinhu.
And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
11 Akatumazve mumwe muranda, asi naiyewo vakamurova uye vakamuitira zvinonyadzisa ndokumudzosazve asina chinhu.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 Akatumazve mumwe wechitatu, uyu vakamukuvadza ndokumukanda kunze.
And he proceeded a third to send; They then also him having wounded they cast out.
13 “Ipapo muridzi womunda wemizambiringa akati, ‘Ndichaita seiko? Ndichatuma mwanakomana wangu, iye wandinoda; zvimwe vachamuremekedza.’
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
14 “Asi varimi vakati vachimuona, vakataurirana pachavo vakati, ‘Uyu ndiye mudyi wenhaka. Ngatimuurayei nhaka igova yedu.’
Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
15 Saka vakamubudisa mumunda wemizambiringa ndokubva vamuuraya. “Zvino muridzi womunda womuzambiringa achaitei kwavari?
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 Achauya agouraya varimi avo agopa vamwe varimi munda womuzambiringa.” Vanhu vakati vanzwa izvozvo, vakati, “Dai zvakadai zvikasatomboitika!”
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 Jesu akavatarisisa uye akavabvunza akati, “Zvino zvakanyorwa zvinoreveiko zvinoti: “‘Ibwe rakarambwa navavaki ndiro razova musoro wekona’?
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 Mumwe nomumwe anowira padombo iroro achavhunika-vhunika asi uyo warinowira achapwanyiwa.”
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 Vadzidzisi vomurayiro navaprista vakuru vakatsvaka nzira yokumusunga pakarepo, nokuti vaiziva kuti akanga ataura mufananidzo uyu pamusoro pavo. Asi vakanga vachitya vanhu.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 Vakaramba vachimucherechedza, vakatuma vasori, vakanga vachinyepedzera kuva vakatendeka. Vakanga vane tariro yokuti vamubate iye Jesu pachinhu chaanenge ataura kuitira kuti vagomuisa kusimba noutongi hwomubati.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
21 Saka vasori vakamubvunza vachiti, “Mudzidzisi, tinoziva kuti munotaura uye munodzidzisa zvakarurama, uye kuti hamusi mutsauri wavanhu asi munodzidzisa nzira yaMwari zviri maererano nezvokwadi.
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 Ko, zvakanaka here kuti tiripe mutero kuna Kesari kana kuti kwete?”
Is it lawful (for us *N+kO) to Caesar tribute to give or not?
23 Akaona kunyengera kwavo akati kwavari,
having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
24 “Ndiratidzei dhenari. Ko, mufananidzo norunyoro zviripo ndezvani?”
(do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
25 Vakapindura vakati, “NdezvaKesari.” Iye akati kwavari, “Ipai Kesari zvaKesari uye mugopa Mwari zvaMwari.”
And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 Vakanga vasingagoni kumuteya nezvaakanga ataura ipapo pane vanhu. Vakashamiswa nokupindura kwake, vakanyarara.
And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
27 Vamwe vaSadhusi, vanoti hakuna kumuka kwavakafa, vakauya nomubvunzo kuna Jesu.
Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
28 Vakati, “Mudzidzisi, Mozisi akatinyorera kuti kana mukoma womunhu akafa akasiya mukadzi asina vana, murume anofanira kuwana chirikadzi iyo amutsire mukoma wake vana.
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 Zvino pakanga pane vanakomana vanomwe. Wokutanga akawana mukadzi, akafa asina mwana.
Seven therefore brothers there were; and the first having taken a wife died childless,
30 Wechipiri akamuwana uye akafa asina mwana.
and (took *K) the second (wife and this died childless *K)
31 Uye wechitatu akamuwana, uye nenzira imwe cheteyo, vose vari vanomwe vakafa, vachisiya pasina vana.
and the third took her (likewise *o) likewise then also the seven not did leave children and died.
32 Pakupedzisira, mukadzi akafawo.
Finally (now of all *K) also the woman died.
33 Zvino mukadzi uyu achava waaniko pakumuka kwavakafa sezvo akanga ari mukadzi kwavari vose vari vanomwe?”
(The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
35 Asi vaya vanoonekwa kuti vakakodzera kurarama munyika iyo nomukumuka kwavakafa, havazowani kana kuwanikwa, (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
36 uye havazofizve; nokuti vafanana navatumwa. Vana vaMwari, sezvo vari vana vokumuka kwavakafa.
(neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
37 Asi panhoroondo yegwenzi, kunyange naMozisi akaratidza kuti vakafa vanomutswa, nokuti anoti, Ishe ndiye ‘Mwari waAbhurahama, naMwari waIsaka, uye naMwari waJakobho.’
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
38 Haasi Mwari wavakafa, asi wavapenyu, nokuti kwaari vose vapenyu.”
God now not He is of [the] dead but of [the] living; all for to Him live.
39 Vamwe vadzidzisi vomurayiro vakati, “Mataura zvakanaka, mudzidzisi!”
Answering now some of the scribes said; Teacher, well you have spoken.
40 Uye hakuna akazoda kumubvunzazve mimwe mibvunzo.
no longer no longer (then *N+kO) were they daring to ask Him no [thing].
41 Ipapo Jesu akati kwavari, “Seiko vachiti Kristu Mwanakomana waDhavhidhi?
He said then to them; How do they declare the Christ to be David's Son
42 Dhavhidhi pachake anotaura mubhuku raMapisarema achiti: “‘Ishe akati kuna She wangu: Gara kuruoko rwangu rworudyi
(and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
43 kusvikira ndaita vavengi vako chitsiko chetsoka dzako.’
until when I may place the enemies of You [as] a footstool of the feet of You.
44 Dhavhidhi anomuti, ‘Ishe.’ Anogova mwanakomana wake seiko?”
David therefore Lord Him calls, and how of him son is He?
45 Vanhu vose vachakateerera, Jesu akati kuvadzidzi vake,
When are listening now all the people He said to the disciples of Him;
46 “Chenjererai vadzidzisi vomurayiro. Vanoda kufamba-famba vakapfeka nguo refu, uye vachifarira kukwaziswa pamisika, nokuva nezvigaro zvapamusoro-soro mumasinagoge uye nenzvimbo dzinokudzwa pamabiko.
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 Vanoparadza dzimba dzechirikadzi uye vanoita minyengetero mirefu, kuti vaonekwe. Vanhu vakadai vacharangwa zvakaomarara kwazvo.”
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
