Johani 12
1 Kwakati kwasara mazuva matanhatu kuti Pasika isvike, Jesu akasvika paBhetani, kuya kwaigara Razaro, uyo akanga amutswa naJesu kubva kuvakafa.
Therefore Jesus before six days the Passover came to Bethany, where was Lazarus (who having died *KO*) whom raised out from [the] dead (*o*) (Jesus. *NO*)
2 Ipapo vakamubikira kudya kwamanheru. Marita akavashandira uye Razaro akanga ari pakati pavanhu vakanga vari patafura naye.
They made therefore for Him a supper there, and Martha was serving; and Lazarus one was (of *no*) those (reclining *N(K)O*) (with *N(k)O*) Him.
3 Ipapo Maria akatora chinu chamafuta anonhuhwira enaridho, omutengo unokosha kwazvo; akaadururira patsoka dzaJesu akapukuta tsoka dzake nebvudzi rake. Uye imba yakazadzwa nokunhuhwira kwamafuta.
Therefore Mary having taken a litra of fragrant oil of nard pure of great price anointed the feet of Jesus and wiped with the hair of her the feet of Him; the now house was filled with the fragrance of the oil.
4 Asi mumwe wavadzidzi vake, Judhasi Iskarioti, uyo akanga achizomupandukira, akazviramba izvozvo akati,
Says (however *N(k)O*) Judas (of Simon *K*) (*no*) Iscariot one of the disciples of Him, who is being about Him to betray;
5 “Seiko mafuta aya asina kutengeswa uye mari yacho ikapiwa kuvarombo? Anga achikwana mubayiro wegore rose.”
Because of why this fragrant oil not was sold for three hundred denarii and given to [the] poor?
6 Haana kureva izvi nokuda kwokuti aiva nehanya navarombo, asi nokuti aiva mbavha; sezvo akanga ari mubati wehomwe, aimboba zvainge zvaiswa muhomwe yacho.
He said however this not because for the poor he was caring to him, but because a thief he was and the money bag (having *N(k)O*) (and *k*) that being put into [it] he was pilfering.
7 Jesu akapindura akati, “Muregei akadaro. Zvakanga zvakagadzirirwa kuti iye achengetere mafuta aya zuva rokuvigwa kwangu.
Said therefore Jesus; do leave alone her, (so that *NO*) for the day of the burial of Mine (she may keep *N(k)O*) it;
8 Varombo munavo nguva dzose pakati penyu, asi ini hamuzorambi muneni.”
the poor for always you have with yourselves, Me myself however not always you have.
9 Zvichakadaro, vazhinji zhinji vechiJudha vakanzwa kuti Jesu akanga aripo vachibva vauya, kwete nokuda kwake bedzi asi kuti vazoonawo Razaro, waakanga amutsa kubva kuvakafa.
Knew therefore (*no*) a crowd great of the Jews that there He is, and they came not because of Jesus only but that also Lazarus they may see whom He had raised out from [the] dead.
10 Saka vaprista vakuru vakaronga kuurayawo naRazaro,
Took counsel however the chief priests that also Lazarus they may kill,
11 nokuti nokuda kwake, vaJudha vazhinji vakanga vava kubva kwavari vachiisa kutenda kwavo kuna Jesu.
because many on account of him were going away of the Jews and were believing in Jesus.
12 Zuva rakatevera ungano huru yavanhu vakanga vauya kuMutambo yakanzwa kuti Jesu akanga ari munzira achiuya kuJerusarema.
On the next day (the *no*) crowd great having come to the feast, having heard that is coming Jesus into Jerusalem,
13 Vakatora mapazi emichindwe vakaenda kundosangana naye, vachidanidzira vachiti: “Hosana! “Akaropafadzwa uyo anouya muzita raShe! “Akaropafadzwa Mambo weIsraeri!”
took the branches of the palm trees and went out to meet Him and (were shouting: *N(k)O*) Hosanna! Blessed [is] the [One] coming in [the] name of [the] Lord! (And *no*) the King of Israel!
14 Jesu akati awana mhuru yembongoro, akagara pamusoro payo, sezvazvakanyorwa zvichinzi:
Having found then Jesus a young donkey He sat upon it, even as it is written:
15 “Usatya iwe Mwanasikana weZioni; tarira, mambo wako ari kuuya, akagara pamusoro pemhuru yembongoro.”
Not do fear daughter of Zion; Behold the King of you comes sitting on a colt of a donkey.
16 Vadzidzi vake havana kuzvinzwisisa pakutanga. Vakazoyeuka shure kwokunge Jesu apinda mukubwinya kwake, kuti zvinhu izvi zvakanga zvakanyorwa pamusoro pake, uye kuti vakanga vaita izvozvo kwaari.
These things (now *k*) not knew of Him the disciples from the first, but when was glorified (*k*) Jesus, then they remembered that these things were about Him written and these things they had done to Him.
17 Zvino vanhu vazhinji vakanga vanaye paakadana Razaro kubva muguva uye akamumutsa kubva kuvakafa vakaramba vachiparadzira shoko iri.
was bearing witness therefore the crowd which is being with Him when Lazarus He called out of the tomb and raised him out from [the] dead.
18 Vanhu vazhinji vakabuda kundosangana naye nokuda kwokuti vakanga vanzwa kuti akanga aita chiratidzo ichi.
On account of this also met with Him the crowd, because (they heard *N(k)O*) this of His to have done the sign.
19 Saka vaFarisi vakataurirana vakati, “Onai, hakuna kwatinosvika nazvo izvi. Tarirai kuti nyika inomutevera sei!”
Therefore the Pharisees said among themselves; You see that not you gain no [thing]? Behold the world (wholly *O*) after Him has gone.
20 Zvino kwakanga kuna vamwe vaGiriki pakati paavo vakanga vakwidza kuMutambo kundonamata.
There were now Greeks certain among those coming up that they may worship at the feast.
21 Vakauya kuna Firipi, uyo akanga achibva kuBhetisaidha muGarirea, vaine chikumbiro. Vakati, “Ishe, tinoda kuona Jesu.”
these therefore came to Philip who was from Bethsaida of Galilee and they were asking him saying; Sir, we desire Jesus to see.
22 Firipi akaenda kundoudza Andirea; Andirea naFiripi vakazoudzawo Jesu.
Comes (*no*) Philip and tells Andrew, (and again *k*) (come *no*) Andrew and Philip (and *no*) they tell Jesus.
23 Jesu akapindura akati, “Nguva yasvika yokuti Mwanakomana woMunhu akudzwe.
And Jesus (answered *N(k)O*) to them saying; Has come the hour that may be glorified the Son of Man.
24 Ndinokuudzai chokwadi, kana tsanga yegorosi ikasawira muvhu ikafa, inongoramba ichingova yoga. Asi kana ikafa, inobereka mbeu dzakawanda.
Amen Amen I say to you; only unless the grain of wheat having fallen into the ground shall die, it alone abides; if however it shall die, much fruit it bears.
25 Munhu anoda upenyu hwake acharasikirwa nahwo, asi munhu anovenga upenyu hwake munyika ino achahuchengetera upenyu husingaperi. (aiōnios g166)
The [one] loving the life of him (loses *N(k)O*) it, and the [one] hating the life of him in world this to life eternal will keep it. (aiōnios g166)
26 Ani naani anondishandira anofanira kunditevera; uye pandinenge ndiri, muranda wangu achavapowo ipapo. Baba vangu vachakudza munhu uyo anondishandira.
If Me myself anyone shall serve Me myself he should follow; and where am I myself, there also the servant of Mine will be. (and *k*) If anyone Me myself shall serve, will honor him the Father.
27 “Zvino mwoyo wangu uri kurwadziwa, uye ndichati kudiniko? ‘Baba, ndiponesei kubva panguva ino?’ Kwete, ndizvo zvandakauyira panguva ino.
Now the soul of Mine has been troubled, and what shall I say? Father, do save Me from hour this.’? But on account of this I came to hour this.
28 Baba, kudzai zita renyu!” Ipapo inzwi rakabva kudenga richiti, “Ndatorikudza, uye ndicharikudzazve.”
Father, do glorify of You the name. Came therefore a voice from heaven: Both I have glorified [it] and again I will glorify [it].
29 Vanhu vazhinji vaivapo uye vakarinzwa vakati kwatinhira; vamwe vakati mutumwa ataura kwaari.
Therefore the crowd which already standing and having heard [it] it was saying [it] Thunder to have been. Others were saying; An angel to Him has spoken.
30 Jesu akati, “Inzwi iri harina kuuya nokuda kwangu, asi nokuda kwenyu.
Answered (*k*) Jesus and said: Not because of Me myself voice this has come but because of you.
31 Zvino ndiyo nguva yokutongwa kwenyika ino; zvino muchinda wenyika ino achadzingwa.
Now [the] judgment is of the world of this; now the prince of the world this will be cast out,
32 Asi ini, pandinenge ndasimudzwa kubva panyika ino, ndichakwevera vanhu vose kwandiri.”
And I myself And I myself (if *NK(o)*) I shall be lifted up from the earth, all will draw to Myself.
33 Akareva izvi kuti aratidze mafiro aaizoita.
This now He was saying signifying by what death He was about to die.
34 Vanhu vazhinji vakati, “Isu takanzwa kubva paMurayiro kuti Kristu achagara nokusingaperi, saka sei muchiti, ‘Mwanakomana anofanira kusimudzwa’? Ndianiko uyu ‘Mwanakomana woMunhu’?” (aiōn g165)
Answered (therefore *NO*) to Him the crowd; We ourselves heard from the law that the Christ abides to the age, and how say you yourself that it behooves to be lifted up the Son of Man? Who is this Son of Man? (aiōn g165)
35 Ipapo Jesu akati kwavari, “Muchava nechiedza kwechinguva chiduku. Fambai muchine chiedza, rima risati rasvika. Munhu anofamba murima haazivi kwaanoenda.
Said therefore to them Jesus; Yet a little while the light (among you *N(k)O*) is. do walk (while *N(k)O*) the light you have, so that not darkness you may grasp; And the [one] walking in the darkness not knows where he is going.
36 Vimbai nechiedza muchinacho, kuti mugova vanakomana vechiedza.” Akati apedza kutaura zvinhu izvi, Jesu akabvapo akazvivanza kwavari.
(While *N(k)O*) the light you have, do believe in the light, so that sons of light you may become. These things spoke (*k*) Jesus, and having gone away He was hidden from them.
37 Kunyange zvazvo Jesu akaita zviratidzo zvose izvi pamberi pavo, havana kutongomutenda.
So many however of Him signs having been done before them not they were believing in Him,
38 Uku kwaiva kuzadziswa kweshoko raIsaya muprofita raakareva achiti: “Ishe, ndianiko akatenda shoko redu, uye ruoko rwaShe rwakaratidzwa kuna aniko?”
so that the word of Isaiah the prophet may be fulfilled that said: Lord, who has believed in the report of us? And the arm of [the] Lord to whom has been revealed?
39 Nokuda kwaizvozvo havana kugona kutenda nokuti, pane imwe nzvimbo, Isaya anoti:
Because of this not they were able to believe, for again said Isaiah:
40 “Akapofumadza meso avo uye akaomesa mwoyo yavo, kuti varege kuona nameso avo, varege kunzwisisa nemwoyo yavo, varege kudzoka ndigovaporesa.”
He has blinded of them the eyes and (has hardened *N(k)O*) of them the heart, that not they may see with the eyes and may understand with the heart and (may turn *N(k)O*) and (I will heal *N(k)O*) them.
41 Isaya akataura izvi nokuti akaona kubwinya kwaJesu uye akataura nezvake.
These things said Isaiah (because *N(K)O*) he saw the glory of Him and spoke concerning Him.
42 Asi nenguva imwe cheteyo kunyange vazhinji pakati pavatungamiri vakamutenda. Asi nokuda kwavaFarisi, havana kupupura kutenda kwavo nokuti vaitya kudzingwa musinagoge;
Nevertheless indeed even of the rulers many believed in Him, but on account of the Pharisees not they were confessing, so that not put out of the synagogue they may be.
43 nokuti vaida kukudzwa kunobva kuvanhu kupfuura kukudzwa kunobva kuna Mwari.
they loved for the glory of men more than the glory of God.
44 Ipapo Jesu akadanidzira akati, “Munhu anenge achitenda kwandiri, haatendi kwandiri bedzi, asiwo nokuna iye akandituma.
Jesus then cried out and said; The [one] believing in Me myself not he believes in Me myself but in the [One] having sent Me;
45 Paanonditarisa, anoona iye akandituma.
and the [one] beholding Me myself he beholds the [One] having sent Me.
46 Ndakauya panyika sechiedza, kuti kurege kuva nomunhu anotenda mandiri angagara murima.
I myself a light into the world have come, so that everyone who is believing in Me myself in the darkness not may abide.
47 “Kana pane munhu zvake anonzwa mashoko angu, asi akasaachengeta, ini handimutongi. Nokuti handina kuuya kuzotonga nyika, asi kuzoiponesa.
And if anyone My shall hear declarations and not (shall keep [them], *N(k)O*) I myself not do judge him; not for I came that I may judge the world but that I may save the world.
48 Pano mutongi achatonga munhu anondiramba uye asingagamuchiri mashoko angu; shoko riya chairo randakataura ndiro richamutonga pazuva rokupedzisira.
The [one] rejecting Me myself and not receiving the declarations of Mine has [one] judging him: The word which I spoke, that [one] will judge him in the last day.
49 Nokuti handina kungozvipupurira pachangu, asi Baba vakandituma ndivo vakandirayira zvokutaura namatauriro acho.
For I myself from Myself not spoke, but the having sent Me Father Himself Me a commandment (has given *N(k)O*) what I may say and what I may speak.
50 Ndinoziva kuti murayiro wavo unotungamirira kuupenyu husingaperi. Saka zvose zvandinoreva ndizvo chaizvo zvandakanzi nditaure naBaba.” (aiōnios g166)
And I know that the commandment of Him life eternal is. What therefore I myself speak even as has said to Me the Father, so I speak. (aiōnios g166)
