Ezekieri 41
1 Ipapo murume uya akandiuyisa kunzvimbo tsvene yokunze akayera mbiru, upamhi hwembiru hwaisvika makubhiti matanhatu rumwe norumwe.
Then the man brought me into the temple's holy place and measured the doorposts—six cubits in width on either side.
2 Mukova wacho wakanga una makubhiti gumi paupamhi, uye madziro aionekera kurutivi rumwe norumwe rwawo akanga ana makubhiti mashanu paupamhi. Akayerawo nzvimbo tsvene yokunze; yakanga yakareba makubhiti makumi mana uye makubhiti makumi maviri paupamhi.
The width of the doorway was ten cubits; the wall on each side was five cubits in length. Then the man measured the dimensions of the holy place—forty cubits in length and twenty cubits in width.
3 Ipapo akapinda munzvimbo tsvene yomukati ndokuyera mbiru dzomukova; imwe neimwe yakanga ina makubhiti maviri paupamhi. Mukova wacho wakanga una makubhiti matanhatu paupamhi uye madziro aionekera kurutivi rumwe norumwe rwawo aiva makubhiti manomwe paupamhi.
Then the man went into the very holy place and measured the posts of the doorway—two cubits, and the doorway was six cubits in width. The walls on either side were seven cubits in width.
4 Akayera urefu hwenzvimbo tsvene yomukati; yakanga ina makubhiti makumi maviri, uye upamhi hwayo hwaiva makubhiti makumi maviri zvichiyambukira kumagumo okunze kwenzvimbo tsvene. Akati kwandiri, “Iyi ndiyo Nzvimbo Tsvene-tsvene.”
Then he measured the room's length—twenty cubits. Its width—twenty cubits to the front of the temple hall. Then he said to me, “This is the most holy place.”
5 Ipapo akayera madziro etemberi; akanga ari makubhiti matanhatu paukobvu, uye rutivi rumwe norumwe rwekamuri rwaipoteredza temberi rwakanga runo upamhi hwaisvika makubhiti mana.
Then the man measured the wall of the house—it was six cubits thick. The width of each side room around the house was four cubits in width.
6 Makamuri omumativi akanga ane miturikidzwa mitatu, mumwe pamusoro pomumwe, makamuri makumi matatu pamuturikidzwa mumwe nomumwe. Makanga muna masherufu matetetete aipoteredza madziro etemberi aibatsira kutsigira makamuri omumativi, saka zvitsigiro zvakanga zvisina kuvakirwa mumadziro etemberi.
There were side rooms on three levels, one room above another, thirty rooms on each level. There were ledges around the wall of the house, to support all of the side rooms, for there was no support put in the wall of the house.
7 Makamuri omumativi akanga akapoteredza temberi akanga akapamhama zvokuti riri pasi raipfuurwa neriri pamusoro zvichingodaro. Chidziro chaipoteredza temberi chakavakwa chichikwira nokukwirira, zvokuti kamuri dzaipamhamha munhu paakwirira kumusoro. Zvikwiriso zvaibva pasi zvichisvika kumuturikidzwa wapamusoro.
So the side rooms widened and went around going up, for the house went around higher and higher all around; the rooms widened as the house went up, and a stairway went up to the highest level, through the middle level.
8 Ndakaona kuti temberi yakanga ina pakakwirira kumativi ayo ose, panova ndipo paiva nheyo yamakamuri omumativi. Yaiva nourefu hwakaenzana netsvimbo yokuyera yakareba makubhiti matanhatu.
Then I saw a raised part all around the house, the foundation for the side chambers; it measured a full stick in height—six cubits.
9 Madziro okunze emakamuri okumativi aiva noukobvu hwaisvika makubhiti mashanu. Nzvimbo yakashama yakanga iri pakati pamakamuri okumativi etemberi.
The width of the wall of the side rooms on the outside was five cubits. There was an open space to the outside of these rooms in the sanctuary.
10 Uye makamuri avaprista aisvika makubhiti makumi maviri paupamhi achipoteredza temberi kumativi ose.
On the other side of this open space were the priests' outer side rooms; this space was twenty cubits in width all around the sanctuary.
11 Kwakanga kune mikova yaipinda kumakamuri okumativi uchibva nokunzvimbo yakashama, mumwe nechokumusoro, mumwe nechenyasi; uye hwaro hwaibatanidza nzvimbo yakasara hwaisvika makubhiti mashanu paupamhi kumativi ose.
There were doors into the side rooms from another open space—one doorway was on the north side, and the other on the south side. The width of this open area was five cubits all around.
12 Imba yakatarisana noruvazhe rwetemberi nechokumavirira yaisvika makubhiti makumi manomwe paupamhi. Madziro eimba akanga ana makubhiti mashanu paukobvu kumativi ose, uye urefu hwawo hwaisvika makubhiti makumi mapfumbamwe.
The building that faced the courtyard on the west side was seventy cubits in width. Its wall measured five cubits thick all around, and it was ninety cubits in length.
13 Ipapo akayera temberi; yakanga ina makubhiti zana pakureba, uye ruvazhe rwetemberi neimba namadziro ayo yaivawo namakubhiti zana pakureba.
Then the man measured the sanctuary—one hundred cubits in length. The separated building, its wall, and the courtyard also measured one hundred cubits in length.
14 Upamhi hworuvazhe rwetemberi nechokumabvazuva, zvichibatana nemberi kwetemberi, hwaisvika makubhiti zana.
The width of the front of the courtyard in front of the sanctuary was also one hundred cubits.
15 Ipapo akayera urefu hweimba yakatarisana noruvazhe necheshure kwetemberi, pamwe chete nedzimba dzokuratidzira dzacho kurutivi rumwe norumwe; zvakaita makubhiti zana. Nzvimbo tsvene yokunze, nenzvimbo tsvene yomukati uye biravira rakatarisana noruvazhe,
Then the man measured the length of the building behind the sanctuary, to its west, and the galleries on either side—one hundred cubits. The holy place and the portico,
16 pamwe chetewo napazvikumbaridzo uye napamawindo maduku napadzimba dzokuratidzira zvose zviri zvitatu, zvinhu zvose zvaiva seri nechikumbaridzowo, zvakanga zvakafukidzwa namapuranga. Uriri, madziro kusvika pamawindo, namawindo zvakanga zvakafukidzwa.
the inner walls and the windows, including the narrow windows, and the galleries all around on three levels, were all paneled in wood.
17 Panzvimbo yakanga iri pamusoro nechokunze kwomukova wokupinda munzvimbo tsvene napamadziro, nechiyero chakafanana pakati pazvo zvakapoteredza nzvimbo tsvene yomukati neyokunze,
Above the entryway to the inner sanctuary and spaced along the walls there was a measured pattern.
18 paiva namakerubhi akavezwa nemiti yemichindwe. Pakati pamakerubhi paiva nemiti yemichindwe. Kerubhi rimwe nerimwe rakanga rine zviso zviviri:
It was decorated with cherubim and palm trees; with a palm tree between each cherub, and each cherub had two faces:
19 chiso chomunhu chakatarisana nomuti womuchindwe kuno rumwe rutivi uye kuno rumwe rutivi chiso cheshumba chakananganawo nomuti womuchindwe uri kuno rumwe rutivi. Zvakanga zvakavezwa pamativi ose etemberi.
the face of a man looked toward a palm tree on one side, and the face of a young lion looked toward a palm tree on the other side. They were carved all around the entire house.
20 Kubva pauriri kusvikira kunzvimbo yaiva pamusoro pomukova, makerubhi nemiti yemichindwe zvakanga zvakavezwa pamadziro enzvimbo tsvene yokunze.
From the ground to above the doorway, cherubim and palm trees were carved on the outer wall of the house.
21 Nzvimbo tsvene yokunze yakanga ine magwatidziro omukova ana mativi mana akaenzana, uye duku racho ndiro rakanga riri mberi kweNzvimbo Tsvene-tsvene.
The gate posts of the holy place were square. Their appearance was like the appearance of
22 Pakanga pane aritari yakavezwa namatanda yaisvika makubhiti matatu pakukwirira kwayo uye yakaenzana urefu noupamhi makubhiti maviri; makona ayo, pasi payo namativi ayo, akanga ari matanda. Murume uya akati kwandiri, “Iyi ndiyo tafura iri pamberi paJehovha.”
the wooden altar in front of the holy place, which was three cubits high and two cubits in length on each side. Its corner posts, base, and frame were made of wood. Then the man said to me, “This is the table that stands before Yahweh.”
23 Nzvimbo tsvene yokunze neNzvimbo Tsvene-tsvene dzakanga dzina makonhi maviri maviri dzose.
There were double doors for the holy place and the most holy place.
24 Mukova mumwe nomumwe wakanga una masasa maviri, masasa aitenderera maviri pamukova mumwe nomumwe.
These doors had two hinged door panels each, two panels for one door and two panels for the other.
25 Uye pamakonhi enzvimbo tsvene yokunze pakanga pane makerubhi akavezwa nemiti yemichindwe yakaita seiya yakavezerwa pamadziro, uye pakanga pane chikumbaridzo chakavezwa pamberi pebiravira.
Carved on them—on the doors of the holy place—were cherubim and palm trees just as the walls were decorated, and there was a wooden roof over the portico at the front.
26 Parutivi rwamadziro ebiravira pakanga pane mawindo maduku ane miti yemichindwe yakavezwa pamativi ose. Makamuri okumativi etemberi naiwowo aiva nezvikumbaridzo.
There were narrow windows and palm trees on either side of the portico. These were the side rooms of the house, and they also had overhanging roofs.
