لُوکَح 6
| اَچَرَنْچَ پَرْوَّنو دْوِتِییَدِناتْ پَرَں پْرَتھَمَوِشْرامَوارے شَسْیَکْشیتْرینَ یِیشورْگَمَنَکالے تَسْیَ شِشْیاح کَنِشَں چھِتّوا کَریشُ مَرْدَّیِتْوا کھادِتُماریبھِرے۔ | 1 |
One (Sabbath/Jewish day of rest), while Jesus was walking through some grain fields with his disciples, the disciples picked some of the heads of grain. They rubbed them in their hands [to separate the grains from the husks], and ate the grain. [The law of Moses permitted people to do that if they were hungry].
| تَسْماتْ کِیَنْتَح پھِرُوشِنَسْتانَوَدَنْ وِشْرامَوارے یَتْ کَرْمَّ نَ کَرْتَّوْیَں تَتْ کُتَح کُرُتھَ؟ | 2 |
Some Pharisees [who were watching] said to Jesus, “(You should not be doing on our rest day [work] that [our] laws forbid!/Why are you doing on our rest day [work] that our laws forbid?)” [RHQ]
| یِیشُح پْرَتْیُواچَ دایُودْ تَسْیَ سَنْگِنَشْچَ کْشُدھارْتّاح کِں چَکْرُح سَ کَتھَمْ اِیشْوَرَسْیَ مَنْدِرَں پْرَوِشْیَ | 3 |
[Jesus wanted to show them that the record in Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he replied, “[It is written in the Scriptures] what [our revered ancestor, King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies/so why do you not think about what it implies]?) [RHQ]
| یے دَرْشَنِییاح پُوپا یاجَکانْ وِنانْیَسْیَ کَسْیاپْیَبھوجَنِییاسْتانانِییَ سْوَیَں بُبھَجے سَنْگِبھْیوپِ دَدَو تَتْ کِں یُشْمابھِح کَداپِ ناپاٹھِ؟ | 4 |
David entered God’s big worship tent [and asked for some food]. [The high priest gave him] the bread that the priests had presented to God. It was permitted [in] one of [Moses’ laws] that only the priests could eat that bread. But [even though David was not a priest], he ate some, and gave some to the men who were with him. [And God did not consider that what David did was wrong]!”
| پَشْچاتْ سَ تانَوَدَتْ مَنُجَسُتو وِشْرامَوارَسْیاپِ پْرَبھُ رْبھَوَتِ۔ | 5 |
Jesus also said to them, “[I am] the one who came from heaven, so [I] have the authority [to determine what is right for my disciples to do on] the day of rest!”
| اَنَنْتَرَمْ اَنْیَوِشْرامَوارے سَ بھَجَنَگیہَں پْرَوِشْیَ سَمُپَدِشَتِ۔ تَدا تَتْسْتھانے شُشْکَدَکْشِنَکَرَ ایکَح پُمانْ اُپَتَسْتھِوانْ۔ | 6 |
Another (Sabbath/Jewish day of rest) Jesus entered a (synagogue/Jewish meeting place) and taught the people. There was a man there whose right hand was shriveled.
| تَسْمادْ اَدھْیاپَکاح پھِرُوشِنَشْچَ تَسْمِنْ دوشَماروپَیِتُں سَ وِشْرامَوارے تَسْیَ سْواسْتھْیَں کَروتِ نَویتِ پْرَتِیکْشِتُماریبھِرے۔ | 7 |
The men who taught the [Jewish] laws and the Pharisees [who were there] watched Jesus, to see if he would heal the man (on the Sabbath/on the Jewish rest day). They did this so that, [if he healed the man], they would accuse him [of disobeying their laws by working on the day of rest].
| تَدا یِیشُسْتیشاں چِنْتاں وِدِتْوا تَں شُشْکَکَرَں پُماںسَں پْروواچَ، تْوَمُتّھایَ مَدھْیَسْتھانے تِشْٹھَ۔ | 8 |
But Jesus knew what they were thinking. So he said to the man with the shriveled hand, “Come and stand here [in front of everyone]!” So the man got up and stood there.
| تَسْماتْ تَسْمِنْ اُتّھِتَوَتِ یِیشُسْتانْ وْیاجَہارَ، یُشْمانْ اِماں کَتھاں پرِچّھامِ، وِشْرامَوارے ہِتَمْ اَہِتَں وا، پْرانَرَکْشَنَں پْرانَناشَنَں وا، ایتیشاں کِں کَرْمَّکَرَنِییَمْ؟ | 9 |
Then Jesus said to the others, “I ask you this: Do the laws that [God gave Moses] permit [people] to do what is good (on the Sabbath/on the Jewish rest day), or [do they permit people] to harm [others]? [Do they permit us] to save [a person’s] life [on our day of rest] or to let [him] die [HYP] [by refusing to help him]?”
| پَشْچاتْ چَتُرْدِکْشُ سَرْوّانْ وِلوکْیَ تَں مانَوَں بَبھاشے، نِجَکَرَں پْرَسارَیَ؛ تَتَسْتینَ تَتھا کرِتَ اِتَرَکَرَوَتْ تَسْیَ ہَسْتَح سْوَسْتھوبھَوَتْ۔ | 10 |
[They refused to answer him. So] after he looked around at them all, he said to the man, “Stretch out your [shriveled] hand!” The man did that, and his hand became all right again!
| تَسْماتْ تے پْرَچَنْڈَکوپانْوِتا یِیشُں کِں کَرِشْیَنْتِیتِ پَرَسْپَرَں پْرَمَنْتْرِتاح۔ | 11 |
But the men who taught the Jewish laws and the Pharisees were very angry, and they discussed with one another what they could do to [get rid of] Jesus.
| تَتَح پَرَں سَ پَرْوَّتَمارُہْییشْوَرَمُدِّشْیَ پْرارْتھَیَمانَح کرِتْسْناں راتْرِں یاپِتَوانْ۔ | 12 |
About that time [Jesus] went up into the hills to pray. He prayed to God all night.
| اَتھَ دِنے سَتِ سَ سَرْوّانْ شِشْیانْ آہُوتَوانْ تیشاں مَدھْیی | 13 |
The next day he summoned all his disciples to come near him. From them he chose twelve men, whom he called apostles.
| پِتَرَنامْنا کھْیاتَح شِمونْ تَسْیَ بھْراتا آنْدْرِیَشْچَ یاکُوبْ یوہَنْ چَ پھِلِپْ بَرْتھَلَمَیَشْچَ | 14 |
They were Simon, to whom he gave the [new] name, Peter; Andrew, Peter’s [younger] brother; James and [his younger brother], John; Philip; Bartholomew;
| مَتھِح تھوما آلْپھِییَسْیَ پُتْرو یاکُوبْ جْوَلَنْتَنامْنا کھْیاتَح شِمونْ | 15 |
Matthew, whose other name was Levi; Thomas; [another] James, the [son] of Alpheus; Simon, who belonged to the party [that encouraged people to] rebel [against the Roman government];
| چَ یاکُوبو بھْراتا یِہُوداشْچَ تَں یَح پَرَکَریشُ سَمَرْپَیِشْیَتِ سَ اِیشْکَرِییوتِییَیِہُوداشْچَیتانْ دْوادَشَ جَنانْ مَنونِیتانْ کرِتْوا سَ جَگْراہَ تَتھا پْریرِتَ اِتِ تیشاں نامَ چَکارَ۔ | 16 |
Judas, the [son] of [another] James; and Judas Iscariot (OR, Judas, the man from Kerioth [Town]), the one who later (betrayed Jesus./enabled the Jewish leaders to seize Jesus.)
| تَتَح پَرَں سَ تَیح سَہَ پَرْوَّتادَوَرُہْیَ اُپَتْیَکایاں تَسْتھَو تَتَسْتَسْیَ شِشْیَسَنْگھو یِہُودادیشادْ یِرُوشالَمَشْچَ سورَح سِیدونَشْچَ جَلَدھے رودھَسو جَنَنِہاشْچَ ایتْیَ تَسْیَ کَتھاشْرَوَنارْتھَں روگَمُکْتْیَرْتھَنْچَ تَسْیَ سَمِیپے تَسْتھُح۔ | 17 |
[Jesus] came down from the hills with his disciples and stood on a level area. There was a very big crowd of his disciples there. There was also a large group of people who had come from Jerusalem and from many [other] places [in] Judea [district], and from the coastal areas near Tyre and Sidon [cities].
| اَمیدھْیَبھُوتَگْرَسْتاشْچَ تَنِّکَٹَماگَتْیَ سْواسْتھْیَں پْراپُح۔ | 18 |
They came to hear Jesus talk to them and to be healed {and for him to heal them} from their diseases. He also healed those whom evil spirits had troubled.
| سَرْوّیشاں سْواسْتھْیَکَرَنَپْرَبھاوَسْیَ پْرَکاشِتَتْواتْ سَرْوّے لوکا ایتْیَ تَں سْپْرَشْٹُں ییتِرے۔ | 19 |
Everyone [in the crowd] tried to touch him, because he was healing everyone by [his/God’s] power.
| پَشْچاتْ سَ شِشْیانْ پْرَتِ درِشْٹِں کُتْوا جَگادَ، ہے دَرِدْرا یُویَں دھَنْیا یَتَ اِیشْوَرِییے راجْیے وودھِکاروسْتِ۔ | 20 |
He looked [MTY] at his disciples and said, “[God] is pleased with you [who know] that you lack what [he wants you to have; ] he will allow you to be the people whose lives he rules over.
| ہے اَدھُنا کْشُدھِتَلوکا یُویَں دھَنْیا یَتو یُویَں تَرْپْسْیَتھَ؛ ہے اِہَ رودِنو جَنا یُویَں دھَنْیا یَتو یُویَں ہَسِشْیَتھَ۔ | 21 |
[God] is pleased with you who sincerely desire to receive what [MTY] [he wants you to have]; he will give you what you need, until you are satisfied. [God] is pleased with you that grieve now [because of sin]. Later you will be joyful.
| یَدا لوکا مَنُشْیَسُونو رْنامَہیتو رْیُشْمانْ رِتِییِشْیَنْتے پرِتھَکْ کرِتْوا نِنْدِشْیَنْتِ، اَدھَمانِوَ یُشْمانْ سْوَسَمِیپادْ دُورِیکَرِشْیَنْتِ چَ تَدا یُویَں دھَنْیاح۔ | 22 |
[God] is pleased with you when [other] people hate you, when they will not let you join them, when they insult you, when they say that you are evil because [you believe in] me, the one who came from heaven.
| سْوَرْگے یُشْماکَں یَتھیشْٹَں پھَلَں بھَوِشْیَتِ، ایتَدَرْتھَں تَسْمِنْ دِنے پْرولَّسَتَ آنَنْدینَ نرِتْیَتَ چَ، تیشاں پُورْوَّپُرُشاشْچَ بھَوِشْیَدْوادِنَح پْرَتِ تَتھَیوَ وْیَواہَرَنْ۔ | 23 |
When that happens, rejoice! Jump up and down because you are so happy! [God will give] you a great reward in heaven! [When they do these things to you, it will prove that you are God’s servants]. (OR, [People have always treated God’s servants like that].) Do not forget that these people’s ancestors did the same things to the prophets [who served God faithfully]!
| کِنْتُ ہا ہا دھَنَوَنْتو یُویَں سُکھَں پْراپْنُتَ۔ ہَنْتَ پَرِترِپْتا یُویَں کْشُدھِتا بھَوِشْیَتھَ؛ | 24 |
But there will be terrible punishment for you that are rich; the happiness you have received [from your riches] is the only happiness that you will get.
| اِہَ ہَسَنْتو یُویَں وَتَ یُشْمابھِح شوچِتَوْیَں رودِتَوْیَنْچَ۔ | 25 |
There will be terrible punishment for you who [think that you] have all that you need now; you will [realize] that these things will not make you feel satisfied. There will be terrible punishment for you who are joyful now; you will [later] be very sad.
| سَرْوَّیلاکَے رْیُشْماکَں سُکھْیاتَو کرِتایاں یُشْماکَں دُرْگَتِ رْبھَوِشْیَتِ یُشْماکَں پُورْوَّپُرُشا مرِشابھَوِشْیَدْوادِنَح پْرَتِ تَدْوَتْ کرِتَوَنْتَح۔ | 26 |
When most [HYP] people speak well about you, trouble is ahead for you; [it will not prove that you are God’s servants, because] your ancestors used to speak well about those who falsely [claimed that they were] prophets.”
| ہے شْروتارو یُشْمَبھْیَمَہَں کَتھَیامِ، یُویَں شَتْرُشُ پْرِییَدھْوَں یے چَ یُشْمانْ دْوِشَنْتِ تیشامَپِ ہِتَں کُرُتَ۔ | 27 |
“But I say this to each of you [disciples] who are listening [to what I say]: Love your enemies [as well as your friends]. Do good things for those who hate you!
| یے چَ یُشْمانْ شَپَنْتِ تیبھْیَ آشِشَں دَتَّ یے چَ یُشْمانْ اَوَمَنْیَنْتے تیشاں مَنْگَلَں پْرارْتھَیَدھْوَں۔ | 28 |
[Ask God to] bless those who curse you! Pray for those who mistreat you!
| یَدِ کَشْچِتْ تَوَ کَپولے چَپیٹاگھاتَں کَروتِ تَرْہِ تَں پْرَتِ کَپولَمْ اَنْیَں پَراوَرْتّیَ سَمُّکھِیکُرُ پُنَشْچَ یَدِ کَشْچِتْ تَوَ گاتْرِییَوَسْتْرَں ہَرَتِ تَرْہِ تَں پَرِدھییَوَسْتْرَمْ اَپِ گْرَہِیتُں ما وارَیَ۔ | 29 |
If someone [insults one of you by] striking you on one of your cheeks, turn your face [so that he can strike] the other cheek [also]. If [a bandit] wants to take away your [(sg)] coat, let him also have your shirt.
| یَسْتْواں یاچَتے تَسْمَے دیہِ، یَشْچَ تَوَ سَمْپَتِّں ہَرَتِ تَں ما یاچَسْوَ۔ | 30 |
Give something to everyone who asks you [(sg) for something]. If someone takes away things that belong to you [(sg)], do not ask him to return them.
| پَریبھْیَح سْوانْ پْرَتِ یَتھاچَرَنَمْ اَپیکْشَدھْوے پَرانْ پْرَتِ یُویَمَپِ تَتھاچَرَتَ۔ | 31 |
In whatever way you [(pl)] want others to act toward you, that is the way that you should act toward them.
| یے جَنا یُشْماسُ پْرِییَنْتے کیوَلَں تیشُ پْرِییَمانیشُ یُشْماکَں کِں پھَلَں؟ پاپِلوکا اَپِ سْویشُ پْرِییَمانیشُ پْرِییَنْتے۔ | 32 |
If you love [only] those who love you, do not [expect God] to praise you for [doing that] [RHQ], [because] even sinners love those who love them.
| یَدِ ہِتَکارِنَ ایوَ ہِتَں کُرُتھَ تَرْہِ یُشْماکَں کِں پھَلَں؟ پاپِلوکا اَپِ تَتھا کُرْوَّنْتِ۔ | 33 |
If you do good things [only] for those who do good things for you, do not [expect God] to reward you [for doing that] [RHQ], [because] even sinners do that.
| ییبھْیَ رِنَپَرِشودھَسْیَ پْراپْتِپْرَتْیاشاسْتے کیوَلَں تیشُ رِنے سَمَرْپِتے یُشْماکَں کِں پھَلَں؟ پُنَح پْراپْتْیاشَیا پاپِیلوکا اَپِ پاپِجَنیشُ رِنَمْ اَرْپَیَنْتِ۔ | 34 |
If you lend [things or money only] to those who you expect will give something back to you, do not [expect that God] will reward you [RHQ] [for doing that]. Even sinners lend to other sinners, because they expect them to pay everything back.
| اَتو یُویَں رِپُشْوَپِ پْرِییَدھْوَں، پَرَہِتَں کُرُتَ چَ؛ پُنَح پْراپْتْیاشاں تْیَکْتْوا رِنَمَرْپَیَتَ، تَتھا کرِتے یُشْماکَں مَہاپھَلَں بھَوِشْیَتِ، یُویَنْچَ سَرْوَّپْرَدھانَسْیَ سَنْتانا اِتِ کھْیاتِں پْراپْسْیَتھَ، یَتو یُشْماکَں پِتا کرِتَگھْناناں دُرْوْٹَتّانانْچَ ہِتَماچَرَتِ۔ | 35 |
Instead, love your enemies! Do good things for them! Lend to them, and do not expect them to pay anything back! [If you do that, God will give] you a big reward. And you will be [acting like] his children [should]. Remember that God is kind to people who are not grateful and to people who are wicked, [and he expects you to be like that too].
| اَتَ ایوَ سَ یَتھا دَیالُ رْیُویَمَپِ تادرِشا دَیالَوو بھَوَتَ۔ | 36 |
Act mercifully toward others, just like your Father [in heaven acts] mercifully [toward you].”
| اَپَرَنْچَ پَرانْ دوشِنو ما کُرُتَ تَسْمادْ یُویَں دوشِیکرِتا نَ بھَوِشْیَتھَ؛ اَدَنْڈْیانْ ما دَنْڈَیَتَ تَسْمادْ یُویَمَپِ دَنْڈَں نَ پْراپْسْیَتھَ؛ پَریشاں دوشانْ کْشَمَدھْوَں تَسْمادْ یُشْماکَمَپِ دوشاح کْشَمِشْیَنْتے۔ | 37 |
“Do not say how sinfully others have acted, and then [God] will not say how sinfully you have acted. Do not condemn others, and then [he] will not condemn you [DOU]. Forgive others [for the evil things that they have done to you], and then [God] will forgive you.
| دانانِدَتَّ تَسْمادْ یُویَں دانانِ پْراپْسْیَتھَ، وَرَنْچَ لوکاح پَرِمانَپاتْرَں پْرَدَلَیَّ سَنْچالْیَ پْرونْچالْیَ پَرِپُورْیَّ یُشْماکَں کْروڈیشُ سَمَرْپَیِشْیَنْتِ؛ یُویَں یینَ پَرِمانینَ پَرِماتھَ تینَیوَ پَرِمانینَ یُشْمَتْکرِتے پَرِماسْیَتے۔ | 38 |
Give [good things to others], and then [God] will give [good] things to you. It will be [as though] [MET] [God is putting things in a basket] for you. He will give you a full amount, pressed down in the basket, which he will shake [so that he can put more in], and it will spill over the sides! [Remember that] the way you act [toward others] will be the way that [God] will act toward you!”
| اَتھَ سَ تیبھْیو درِشْٹانْتَکَتھامَکَتھَیَتْ، اَنْدھو جَنَح کِمَنْدھَں پَنْتھانَں دَرْشَیِتُں شَکْنوتِ؟ تَسْمادْ اُبھاوَپِ کِں گَرْتّے نَ پَتِشْیَتَح؟ | 39 |
He also told [his disciples] this parable [to show them that they should be like him, and not be like the Jewish religious leaders]: “(You certainly would not [expect] a blind man to lead another blind man./Would you [expect] a blind man to lead [another] blind man?) [RHQ] If he tried to do [that], (they would both probably fall into a hole!/wouldn’t they both probably fall into a hole?) [RHQ] [I am your teacher, and you disciples should be like me].
| گُروح شِشْیو نَ شْریشْٹھَح کِنْتُ شِشْیے سِدّھے سَتِ سَ گُرُتُلْیو بھَوِتُں شَکْنوتِ۔ | 40 |
A disciple should not [expect to be] better known than his teacher. But if a student is fully trained {if someone fully trains a student}, the student can become like his teacher [MET]. [So you should be content to be like me].
| اَپَرَنْچَ تْوَں سْوَچَکْشُشِ ناسامْ اَدرِشْٹْوا تَوَ بھْراتُشْچَکْشُشِ یَتّرِنَمَسْتِ تَدیوَ کُتَح پَشْیَمِ؟ | 41 |
(Why do you notice [someone else’s small faults]?/None of you should be concerned about [someone else’s small faults] [MET, RHQ].) [That would be like] noticing a speck in that person’s eye. But you should be concerned about [your own big faults. They are like] planks in your own eye, [which you do not notice].
| سْوَچَکْشُشِ یا ناسا وِدْیَتے تامْ اَجْناتْوا، بھْراتَسْتَوَ نیتْراتْ ترِنَں بَہِح کَرومِیتِ واکْیَں بھْراتَرَں کَتھَں وَکْتُں شَکْنوشِ؟ ہے کَپَٹِنْ پُورْوَّں سْوَنَیَناتْ ناساں بَہِح کُرُ تَتو بھْراتُشْچَکْشُشَسْترِنَں بَہِح کَرْتُّں سُدرِشْٹِں پْراپْسْیَسِ۔ | 42 |
(You [(sg)] should not say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye!/Why do you say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye?) [RHQ] [If you do that], you are a hypocrite! You should first [stop committing your own sins. That will be like] removing the plank from your own eye. Then, as a result, you will have the spiritual insight you need to help others get rid of the [faults that are like] specks in their eyes.”
| اَنْیَنْچَ اُتَّمَسْتَرُح کَداپِ پھَلَمَنُتَّمَں نَ پھَلَتِ، اَنُتَّمَتَرُشْچَ پھَلَمُتَّمَں نَ پھَلَتِ کارَنادَتَح پھَلَیسْتَرَوو جْنایَنْتے۔ | 43 |
“[People are like trees] [MET]. Healthy trees do not bear bad fruit (OR, bear only good fruit), and unhealthy trees do not bear good fruit.
| کَنْٹَکِپادَپاتْ کوپِ اُڈُمْبَرَپھَلانِ نَ پاتَیَتِ تَتھا شرِگالَکولِورِکْشادَپِ کوپِ دْراکْشاپھَلَں نَ پاتَیَتِ۔ | 44 |
[Just like you] can tell if a tree is good or bad by looking at its fruit, [you can tell which people are good and which are bad by looking at the way they] conduct their lives. [For example, because thornbushes cannot produce figs], no one can pick figs from thornbushes. And [since bramble bushes cannot produce grapes], no one can [pick] grapes from bramble bushes.
| تَدْوَتْ سادھُلوکونْتَحکَرَنَرُوپاتْ سُبھانْڈاگارادْ اُتَّمانِ دْرَوْیانِ بَہِح کَروتِ، دُشْٹو لوکَشْچانْتَحکَرَنَرُوپاتْ کُبھانْڈاگاراتْ کُتْسِتانِ دْرَوْیانِ نِرْگَمَیَتِ یَتونْتَحکَرَناناں پُورْنَبھاوانُرُوپانِ وَچاںسِ مُکھانِّرْگَچّھَنْتِ۔ | 45 |
[Similarly], good people will conduct their lives in a good way because they think a lot of good [things], and evil people will live in an evil way because they think a lot of evil [things]. The basic principle is that people speak [and act] according to all that they think.”
| اَپَرَنْچَ مَماجْنانُرُوپَں ناچَرِتْوا کُتو ماں پْرَبھو پْرَبھو اِتِ وَدَتھَ؟ | 46 |
“[Because people should obey what their masters tell them], (it is disgraceful that you say that I am your master but you do not do what I tell you!/why do you say that I am your master but you do not do what I tell you?) [RHQ]
| یَح کَشْچِنْ مَمَ نِکَٹَمْ آگَتْیَ مَمَ کَتھا نِشَمْیَ تَدَنُرُوپَں کَرْمَّ کَروتِ سَ کَسْیَ سَدرِشو بھَوَتِ تَدَہَں یُشْمانْ جْناپَیامِ۔ | 47 |
Some people come to me, and hear my messages and obey them. I will tell you what they are like.
| یو جَنو گَبھِیرَں کھَنِتْوا پاشانَسْتھَلے بھِتِّں نِرْمّایَ سْوَگرِہَں رَچَیَتِ تینَ سَہَ تَسْیوپَما بھَوَتِ؛ یَتَ آپْلاوِجَلَمیتْیَ تَسْیَ مُولے ویگینَ وَہَدَپِ تَدْگیہَں لاڈَیِتُں نَ شَکْنوتِ یَتَسْتَسْیَ بھِتِّح پاشانوپَرِ تِشْٹھَتِ۔ | 48 |
They are like a man who dug deep [into the ground to prepare to build his house]. He made sure that the foundation was on solid ground. Then when there was a flood, the water tried to wash away the house. But the river could not shake the house, because it was built {he built it} on a solid [foundation].
| کِنْتُ یَح کَشْچِنْ مَمَ کَتھاح شْرُتْوا تَدَنُرُوپَں ناچَرَتِ سَ بھِتِّں وِنا مرِدُپَرِ گرِہَنِرْمّاتْرا سَمانو بھَوَتِ؛ یَتَ آپْلاوِجَلَماگَتْیَ ویگینَ یَدا وَہَتِ تَدا تَدْگرِہَں پَتَتِ تَسْیَ مَہَتْ پَتَنَں جایَتے۔ | 49 |
But some people hear my messages but do not obey them. They are like a man who built a house on top of the ground without [digging] a foundation. When the river flooded, the house collapsed immediately and was completely ruined. [So it is important for you to obey what I teach you].”
