mArkaH 3
1 anantaraM yIshuH puna rbhajanagR^ihaM praviShTastasmin sthAne shuShkahasta eko mAnava AsIt|
Καὶ εἰσῆλθεν πάλιν εἰς συναγωγήν, καὶ ἦν ἐκεῖ ἄνθρωπος, ἐξηραμμένην ἔχων τὴν χεῖρα.
2 sa vishrAmavAre tamarogiNaM kariShyati navetyatra bahavastam apavadituM ChidramapekShitavantaH|
Καὶ παρετήρουν αὐτὸν, εἰ τοῖς Σάββασιν θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.
3 tadA sa taM shuShkahastaM manuShyaM jagAda madhyasthAne tvamuttiShTha|
Καὶ λέγει τῷ ἀνθρώπῳ τῷ τὴν χεῖρα ἔχοντι ξηράν, “Ἔγειρε εἰς τὸ μέσον.”
4 tataH paraM sa tAn paprachCha vishrAmavAre hitamahitaM tathA hi prANarakShA vA prANanAsha eShAM madhye kiM karaNIyaM? kintu te niHshabdAstasthuH|
Καὶ λέγει αὐτοῖς, “Ἔξεστιν τοῖς Σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι;” Οἱ δὲ ἐσιώπων.
5 tadA sa teShAmantaHkaraNAnAM kAThinyAddheto rduHkhitaH krodhAt chartudasho dR^iShTavAn taM mAnuShaM gaditavAn taM hastaM vistAraya, tatastena haste vistR^ite taddhasto. anyahastavad arogo jAtaH|
Καὶ περιβλεψάμενος αὐτοὺς μετʼ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, “Ἔκτεινον τὴν χεῖρα σου.” Καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.
6 atha phirUshinaH prasthAya taM nAshayituM herodIyaiH saha mantrayitumArebhire|
Καὶ ἐξελθόντες, οἱ Φαρισαῖοι εὐθὺς μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίησαν κατʼ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσιν.
7 ataeva yIshustatsthAnaM parityajya shiShyaiH saha punaH sAgarasamIpaM gataH;
Καὶ ὁ ˚Ἰησοῦς μετὰ τῶν μαθητῶν αὐτοῦ, ἀνεχώρησεν πρὸς τὴν θάλασσαν· καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησεν, καὶ ἀπὸ τῆς Ἰουδαίας,
8 tato gAlIlyihUdA-yirUshAlam-idom-yardannadIpArasthAnebhyo lokasamUhastasya pashchAd gataH; tadanyaH sorasIdanoH samIpavAsilokasamUhashcha tasya mahAkarmmaNAM vArttaM shrutvA tasya sannidhimAgataH|
καὶ ἀπὸ Ἱεροσολύμων, καὶ ἀπὸ τῆς Ἰδουμαίας, καὶ πέραν τοῦ Ἰορδάνου, καὶ περὶ Τύρον καὶ Σιδῶνα, πλῆθος πολύ ἀκούοντες ὅσα ἐποίει, ἦλθον πρὸς αὐτόν.
9 tadA lokasamUhashchet tasyopari patati ityAsha Nkya sa nAvamekAM nikaTe sthApayituM shiShyAnAdiShTavAn|
Καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν.
10 yato. anekamanuShyANAmArogyakaraNAd vyAdhigrastAH sarvve taM spraShTuM parasparaM balena yatnavantaH|
Πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ, ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας.
11 apara ncha apavitrabhUtAstaM dR^iShTvA tachcharaNayoH patitvA prochaiH prochuH, tvamIshvarasya putraH|
Καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῷ καὶ ἔκραζον λέγοντα, ὅτι “Σὺ εἶ ὁ Υἱὸς τοῦ ˚Θεοῦ.”
12 kintu sa tAn dR^iDham Aj nApya svaM parichAyituM niShiddhavAn|
Καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ αὐτὸν φανερὸν ποιήσωσιν.
13 anantaraM sa parvvatamAruhya yaM yaM pratichChA taM tamAhUtavAn tataste tatsamIpamAgatAH|
Καὶ ἀναβαίνει εἰς τὸ ὄρος, καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν.
14 tadA sa dvAdashajanAn svena saha sthAtuM susaMvAdaprachArAya preritA bhavituM
Καὶ ἐποίησεν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν, ἵνα ὦσιν μετʼ αὐτοῦ, καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν
15 sarvvaprakAravyAdhInAM shamanakaraNAya prabhAvaM prAptuM bhUtAn tyAjayitu ncha niyuktavAn|
καὶ ἔχειν ἐξουσίαν ἐκβάλλειν τὰ δαιμόνια.
16 teShAM nAmAnImAni, shimon sivadiputro
Καὶ ἐποίησεν τοὺς δώδεκα: καὶ ἐπέθηκεν ὄνομα τῷ Σίμωνι, Πέτρον,
17 yAkUb tasya bhrAtA yohan cha AndriyaH philipo barthalamayaH,
καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου, καὶ ἐπέθηκεν αὐτοῖς ὀνόματα Βοανηργές, ὅ ἐστιν “Υἱοὶ βροντῆς”,
18 mathI thomA cha AlphIyaputro yAkUb thaddIyaH kinAnIyaH shimon yastaM parahasteShvarpayiShyati sa IShkariyotIyayihUdAshcha|
καὶ Ἀνδρέαν, καὶ Φίλιππον, καὶ Βαρθολομαῖον, καὶ Ματθαῖον, καὶ Θωμᾶν, καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου, καὶ Θαδδαῖον, καὶ Σίμωνα τὸν Καναναῖον,
19 sa shimone pitara ityupanAma dadau yAkUbyohanbhyAM cha binerigish arthato meghanAdaputrAvityupanAma dadau|
καὶ Ἰούδαν Ἰσκαριώθ, ὃς καὶ παρέδωκεν αὐτόν.
20 anantaraM te niveshanaM gatAH, kintu tatrApi punarmahAn janasamAgamo. abhavat tasmAtte bhoktumapyavakAshaM na prAptAH|
Καὶ ἔρχεται εἰς οἶκον, καὶ συνέρχεται πάλιν ὁ ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν.
21 tatastasya suhR^illokA imAM vArttAM prApya sa hataj nAnobhUd iti kathAM kathayitvA taM dhR^itvAnetuM gatAH|
Καὶ ἀκούσαντες, οἱ παρʼ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν, ἔλεγον γὰρ, ὅτι “Ἐξέστη.”
22 apara ncha yirUshAlama AgatA ye ye. adhyApakAste jagadurayaM puruSho bhUtapatyAbiShTastena bhUtapatinA bhUtAn tyAjayati|
Καὶ οἱ γραμματεῖς, οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον, ὅτι “Βεελζεβοὺλ ἔχει”, καὶ, ὅτι “Ἐν τῷ ἄρχοντι τῶν δαιμονίων, ἐκβάλλει τὰ δαιμόνια.”
23 tatastAnAhUya yIshu rdR^iShTAntaiH kathAM kathitavAn shaitAn kathaM shaitAnaM tyAjayituM shaknoti?
Καὶ προσκαλεσάμενος αὐτοὺς, ἐν παραβολαῖς ἔλεγεν αὐτοῖς, “Πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν;
24 ki nchana rAjyaM yadi svavirodhena pR^ithag bhavati tarhi tad rAjyaM sthiraM sthAtuM na shaknoti|
Καὶ ἐὰν βασιλεία ἐφʼ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη.
25 tathA kasyApi parivAro yadi parasparaM virodhI bhavati tarhi sopi parivAraH sthiraM sthAtuM na shaknoti|
Καὶ ἐὰν οἰκία ἐφʼ ἑαυτὴν μερισθῇ, οὐ δυνήσεται ἡ οἰκία ἐκείνη σταθῆναι.
26 tadvat shaitAn yadi svavipakShatayA uttiShThan bhinno bhavati tarhi sopi sthiraM sthAtuM na shaknoti kintUchChinno bhavati|
Καὶ εἰ ὁ Σατανᾶς ἀνέστη ἐφʼ ἑαυτὸν καὶ ἐμερίσθη, οὐ δύναται στῆναι, ἀλλὰ τέλος ἔχει.
27 apara ncha prabalaM janaM prathamaM na baddhA kopi tasya gR^ihaM pravishya dravyANi luNThayituM na shaknoti, taM badvvaiva tasya gR^ihasya dravyANi luNThayituM shaknoti|
Ἀλλʼ οὐ δύναται οὐδεὶς εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
28 atoheto ryuShmabhyamahaM satyaM kathayAmi manuShyANAM santAnA yAni yAni pApAnIshvaranindA ncha kurvvanti teShAM tatsarvveShAmaparAdhAnAM kShamA bhavituM shaknoti,
Ἀμὴν, λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι, ὅσα ἐὰν βλασφημήσωσιν.
30 tasyApavitrabhUto. asti teShAmetatkathAhetoH sa itthaM kathitavAn|
ὅτι ἔλεγον, “Πνεῦμα ἀκάθαρτον ἔχει.”
31 atha tasya mAtA bhrAtR^igaNashchAgatya bahistiShThanato lokAn preShya tamAhUtavantaH|
Καὶ ἔρχονται ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ ἔξω στήκοντες, ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν.
32 tatastatsannidhau samupaviShTA lokAstaM babhAShire pashya bahistava mAtA bhrAtarashcha tvAm anvichChanti|
Καὶ ἐκάθητο περὶ αὐτὸν ὄχλος, καὶ λέγουσιν αὐτῷ, “Ἰδοὺ, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου, ἔξω ζητοῦσίν σε.”
33 tadA sa tAn pratyuvAcha mama mAtA kA bhrAtaro vA ke? tataH paraM sa svamIpopaviShTAn shiShyAn prati avalokanaM kR^itvA kathayAmAsa
Καὶ ἀποκριθεὶς αὐτοῖς λέγει, “Τίς ἐστιν ἡ μήτηρ μου, καὶ οἱ ἀδελφοί μου;”
34 pashyataite mama mAtA bhrAtarashcha|
Καὶ περιβλεψάμενος τοὺς περὶ αὐτὸν, κύκλῳ καθημένους λέγει, “Ἴδε, ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου!
35 yaH kashchid IshvarasyeShTAM kriyAM karoti sa eva mama bhrAtA bhaginI mAtA cha|
Ὃς γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ ˚Θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφὴ καὶ μήτηρ ἐστίν.”
