lUkaH 4
1 tataH paraM yIshuH pavitreNAtmanA pUrNaH san yarddananadyAH parAvR^ityAtmanA prAntaraM nItaH san chatvAriMshaddinAni yAvat shaitAnA parIkShito. abhUt,
Ἰησοῦς δὲ πλήρης πνεύματος ἁγίου ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, καὶ ἤγετο ἐν τῷ πνεύματι ἐν τῇ ἐρήμῳ
2 ki ncha tAni sarvvadinAni bhojanaM vinA sthitatvAt kAle pUrNe sa kShudhitavAn|
ἡμέρας τεσσεράκοντα, πειραζόμενος ὑπὸ τοῦ διαβόλου. καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις, καὶ συντελεσθεισῶν αὐτῶν ἐπείνασεν.
3 tataH shaitAnAgatya tamavadat tvaM chedIshvarasya putrastarhi prastarAnetAn Aj nayA pUpAn kuru|
εἶπεν δὲ αὐτῷ ὁ διάβολος, Εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ ἵνα γένηται ἄρτος.
4 tadA yIshuruvAcha, lipirIdR^ishI vidyate manujaH kevalena pUpena na jIvati kintvIshvarasya sarvvAbhirAj nAbhi rjIvati|
καὶ ἀπεκρίθη πρὸς αὐτὸν ὁ Ἰησοῦς, Γέγραπται ὅτι Οὐκ ἐπ᾽ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος, [ἀλλ᾽ ἐπὶ παντὶ ῥήματι θεοῦ].
5 tadA shaitAn tamuchchaM parvvataM nItvA nimiShaikamadhye jagataH sarvvarAjyAni darshitavAn|
Καὶ ἀναγαγὼν αὐτὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου·
6 pashchAt tamavAdIt sarvvam etad vibhavaM pratApa ncha tubhyaM dAsyAmi tan mayi samarpitamAste yaM prati mamechChA jAyate tasmai dAtuM shaknomi,
καὶ εἶπεν αὐτῷ ὁ διάβολος, Σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν καὶ τὴν δόξαν αὐτῶν, ὅτι ἐμοὶ παραδέδοται καὶ ᾧ ἂν θέλω δίδωμι αὐτήν·
7 tvaM chenmAM bhajase tarhi sarvvametat tavaiva bhaviShyati|
σὺ οὖν ἐὰν προσκυνήσῃς ἐνώπιον ἐμοῦ, ἔσται σοῦ πᾶσα.
8 tadA yIshustaM pratyuktavAn dUrI bhava shaitAn lipirAste, nijaM prabhuM parameshvaraM bhajasva kevalaM tameva sevasva cha|
καὶ ἀποκριθεὶς αὐτῷ εἶπεν ὁ Ἰησοῦς, Γέγραπται· κύριον τὸν θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις.
9 atha shaitAn taM yirUshAlamaM nItvA mandirasya chUDAyA upari samupaveshya jagAda tvaM chedIshvarasya putrastarhi sthAnAdito lamphitvAdhaH
Ἤγαγεν δὲ αὐτὸν εἰς Ἱερουσαλήμ, καὶ ἔστησεν [αὐτὸν] ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῷ, Εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω·
10 pata yato lipirAste, Aj nApayiShyati svIyAn dUtAn sa parameshvaraH|
γέγραπται γὰρ ὅτι τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ, τοῦ διαφυλάξαι σε,
11 rakShituM sarvvamArge tvAM tena tvachcharaNe yathA| na laget prastarAghAtastvAM dhariShyanti te tathA|
καὶ ὅτι ἐπὶ χειρῶν ἀροῦσίν σε, μή ποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.
12 tadA yIshunA pratyuktam idamapyuktamasti tvaM svaprabhuM pareshaM mA parIkShasva|
καὶ ἀποκριθεὶς εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι Εἴρηται, Οὐκ ἐκπειράσεις κύριον τὸν θεόν σου.
13 pashchAt shaitAn sarvvaparIkShAM samApya kShaNAttaM tyaktvA yayau|
Καὶ συντελέσας πάντα πειρασμὸν ὁ διάβολος ἀπέστη ἀπ᾽ αὐτοῦ ἄχρι καιροῦ.
14 tadA yIshurAtmaprabhAvAt punargAlIlpradeshaM gatastadA tatsukhyAtishchaturdishaM vyAnashe|
Καὶ ὑπέστρεψεν ὁ Ἰησοῦς ἐν τῇ δυνάμει τοῦ πνεύματος εἰς τὴν Γαλιλαίαν, καὶ φήμη ἐξῆλθεν καθ᾽ ὅλης τῆς περιχώρου περὶ αὐτοῦ·
15 sa teShAM bhajanagR^iheShu upadishya sarvvaiH prashaMsito babhUva|
καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων.
16 atha sa svapAlanasthAnaM nAsaratpurametya vishrAmavAre svAchArAd bhajanagehaM pravishya paThitumuttasthau|
Καὶ ἦλθεν εἰς Ναζαρέτ, οὗ ἦν τεθραμμένος, καὶ εἰσῆλθεν κατὰ τὸ εἰωθὸς αὐτῷ ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.
17 tato yishayiyabhaviShyadvAdinaH pustake tasya karadatte sati sa tat pustakaM vistAryya yatra vakShyamANAni vachanAni santi tat sthAnaM prApya papATha|
καὶ ἐπεδόθη αὐτῷ βιβλίον τοῦ προφήτου Ἡσαΐου· καὶ ἀνοίξας τὸ βιβλίον εὗρεν τὸν τόπον οὗ ἦν γεγραμμένον,
18 AtmA tu parameshasya madIyopari vidyate| daridreShu susaMvAdaM vaktuM mAM sobhiShiktavAn| bhagnAntaH karaNAllokAn susvasthAn karttumeva cha| bandIkR^iteShu lokeShu mukte rghoShayituM vachaH| netrANi dAtumandhebhyastrAtuM baddhajanAnapi|
Πνεῦμα κυρίου ἐπ᾽ ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς, ἀπέσταλκέν με κηρύξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,
19 pareshAnugrahe kAlaM prachArayitumeva cha| sarvvaitatkaraNArthAya mAmeva prahiNoti saH||
κηρύξαι ἐνιαυτὸν κυρίου δεκτόν.
20 tataH pustakaM badvvA parichArakasya haste samarpya chAsane samupaviShTaH, tato bhajanagR^ihe yAvanto lokA Asan te sarvve. ananyadR^iShTyA taM vilulokire|
Καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῷ ὑπηρέτῃ ἐκάθισεν, καὶ πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ ἦσαν ἀτενίζοντες αὐτῷ.
21 anantaram adyaitAni sarvvANi likhitavachanAni yuShmAkaM madhye siddhAni sa imAM kathAM tebhyaH kathayitumArebhe|
ἤρξατο δὲ λέγειν πρὸς αὐτοὺς ὅτι Σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν.
22 tataH sarvve tasmin anvarajyanta, ki ncha tasya mukhAnnirgatAbhiranugrahasya kathAbhishchamatkR^itya kathayAmAsuH kimayaM yUShaphaH putro na?
καὶ πάντες ἐμαρτύρουν αὐτῷ, καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ, καὶ ἔλεγον, Οὐχὶ οὗτός ἐστιν [ὁ] υἱὸς Ἰωσήφ;
23 tadA so. avAdId he chikitsaka svameva svasthaM kuru kapharnAhUmi yadyat kR^itavAn tadashrauShma tAH sarvAH kriyA atra svadeshe kuru kathAmetAM yUyamevAvashyaM mAM vadiShyatha|
καὶ εἶπεν πρὸς αὐτούς, Πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην, Ἰατρὲ θεράπευσον σεαυτόν· ὅσα ἠκούσαμεν γενόμενα εἰς Καφαρναούμ, ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου.
24 punaH sovAdId yuShmAnahaM yathArthaM vadAmi, kopi bhaviShyadvAdI svadeshe satkAraM na prApnoti|
εἶπεν δέ, Ἀμὴν λέγω ὑμῖν ὅτι οὐδεὶς προφήτης δεκτός ἐστιν ἐν τῇ πατρίδι αὐτοῦ.
25 apara ncha yathArthaM vachmi, eliyasya jIvanakAle yadA sArddhatritayavarShANi yAvat jaladapratibandhAt sarvvasmin deshe mahAdurbhikSham ajaniShTa tadAnIm isrAyelo deshasya madhye bahvyo vidhavA Asan,
ἐπ᾽ ἀληθείας δὲ λέγω ὑμῖν, πολλαὶ χῆραι ἦσαν ἐν ταῖς ἡμέραις Ἡλίου ἐν τῷ Ἰσραήλ, ὅτε ἐκλείσθη ὁ οὐρανὸς ἔτη τρία καὶ μῆνας ἕξ, ὡς ἐγένετο λιμὸς μέγας ἐπὶ πᾶσαν τὴν γῆν·
26 kintu sIdonpradeshIyasAriphatpuranivAsinIm ekAM vidhavAM vinA kasyAshchidapi samIpe eliyaH prerito nAbhUt|
καὶ πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη Ἡλίας, εἰ μὴ εἰς Σάρεπτα τῆς Σιδωνίας πρὸς γυ ναῖκα χήραν.
27 apara ncha ilIshAyabhaviShyadvAdividyamAnatAkAle isrAyeldeshe bahavaH kuShThina Asan kintu surIyadeshIyaM nAmAnkuShThinaM vinA kopyanyaH pariShkR^ito nAbhUt|
καὶ πολλοὶ λεπροὶ ἦσαν ἐν τῷ Ἰσραὴλ ἐπὶ Ἐλισαίου τοῦ προφήτου· καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη, εἰ μὴ Ναιμὰν ὁ Σύρος.
28 imAM kathAM shrutvA bhajanagehasthitA lokAH sakrodham utthAya
καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα·
29 nagarAttaM bahiShkR^itya yasya shikhariNa upari teShAM nagaraM sthApitamAste tasmAnnikSheptuM tasya shikharaM taM ninyuH
καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως ὀφρύος τοῦ ὄρους ἐφ᾽ οὗ ἡ πόλις ᾠκοδόμητο αὐτῶν, ὥστε κατακρημνίσαι αὐτόν·
30 kintu sa teShAM madhyAdapasR^itya sthAnAntaraM jagAma|
αὐτὸς δὲ διελθὼν διὰ μέσου αὐτῶν ἐπορεύετο.
31 tataH paraM yIshurgAlIlpradeshIyakapharnAhUmnagara upasthAya vishrAmavAre lokAnupadeShTum ArabdhavAn|
Καὶ κατῆλθεν εἰς Καφαρναοὺμ πόλιν τῆς Γαλιλαίας· καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν·
32 tadupadeshAt sarvve chamachchakru ryatastasya kathA gurutarA Asan|
καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.
33 tadAnIM tadbhajanagehasthito. amedhyabhUtagrasta eko jana uchchaiH kathayAmAsa,
καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ
34 he nAsaratIyayIsho. asmAn tyaja, tvayA sahAsmAkaM kaH sambandhaH? kimasmAn vinAshayitumAyAsi? tvamIshvarasya pavitro jana etadahaM jAnAmi|
[λέγων], Ἔα, τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.
35 tadA yIshustaM tarjayitvAvadat maunI bhava ito bahirbhava; tataH somedhyabhUtastaM madhyasthAne pAtayitvA ki nchidapyahiMsitvA tasmAd bahirgatavAn|
καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς λέγων, Φιμώθητι καὶ ἔξελθε ἀπ᾽ αὐτοῦ. καὶ ῥῖψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον, ἐξῆλθεν ἀπ᾽ αὐτοῦ μηδὲν βλάψαν αὐτόν.
36 tataH sarvve lokAshchamatkR^itya parasparaM vaktumArebhire koyaM chamatkAraH| eSha prabhAveNa parAkrameNa chAmedhyabhUtAn Aj nApayati tenaiva te bahirgachChanti|
καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους λέγοντες, Τίς ὁ λόγος οὗτος, ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται;
37 anantaraM chaturdiksthadeshAn tasya sukhyAtirvyApnot|
καὶ ἐξεπορεύετο ἦχος περὶ αὐτοῦ εἰς πάντα τόπον τῆς περιχώρου.
38 tadanantaraM sa bhajanagehAd bahirAgatya shimono niveshanaM pravivesha tadA tasya shvashrUrjvareNAtyantaM pIDitAsIt shiShyAstadarthaM tasmin vinayaM chakruH|
Ἀναστὰς δὲ ἀπὸ τῆς συναγωγῆς εἰσῆλθεν εἰς τὴν οἰκίαν Σίμωνος· πενθερὰ δὲ τοῦ Σίμωνος ἦν συνεχομένη πυρετῷ μεγάλῳ, καὶ ἠρώτησαν αὐτὸν περὶ αὐτῆς.
39 tataH sa tasyAH samIpe sthitvA jvaraM tarjayAmAsa tenaiva tAM jvaro. atyAkShIt tataH sA tatkShaNam utthAya tAn siSheve|
καὶ ἐπιστὰς ἐπάνω αὐτῆς ἐπετίμησεν τῷ πυρετῷ, καὶ ἀφῆκεν αὐτήν· παραχρῆμα δὲ ἀναστᾶσα διηκόνει αὐτοῖς.
40 atha sUryyAstakAle sveShAM ye ye janA nAnArogaiH pIDitA Asan lokAstAn yIshoH samIpam AninyuH, tadA sa ekaikasya gAtre karamarpayitvA tAnarogAn chakAra|
Δύνοντος δὲ τοῦ ἡλίου πάντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιτιθεὶς ἐθεράπευεν αὐτούς.
41 tato bhUtA bahubhyo nirgatya chItshabdaM kR^itvA cha babhAShire tvamIshvarasya putro. abhiShiktatrAtA; kintu sobhiShiktatrAteti te vividuretasmAt kAraNAt tAn tarjayitvA tadvaktuM niShiShedha|
ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν κράζοντα, καὶ λέγοντα ὅτι Σὺ εἶ ὁ υἱὸς τοῦ θεοῦ. καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν ὅτι ᾔδεισαν τὸν χριστὸν αὐτὸν εἶναι.
42 apara ncha prabhAte sati sa vijanasthAnaM pratasthe pashchAt janAstamanvichChantastannikaTaM gatvA sthAnAntaragamanArthaM tamanvarundhan|
Γενομένης δὲ ἡμέρας ἐξελθὼν ἐπορεύθη εἰς ἔρημον τόπον, καὶ οἱ ὄχλοι ἐπεζήτουν αὐτόν· καὶ ἦλθον ἕως αὐτοῦ, καὶ κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπ᾽ αὐτῶν.
43 kintu sa tAn jagAda, IshvarIyarAjyasya susaMvAdaM prachArayitum anyAni purANyapi mayA yAtavyAni yatastadarthameva preritohaM|
ὁ δὲ εἶπεν πρὸς αὐτοὺς ὅτι Καὶ ταῖς ἑτέραις πόλεσιν εὐαγγελίσασθαί με δεῖ τὴν βασιλείαν τοῦ θεοῦ, ὅτι ἐπὶ τοῦτο ἀπεστάλην.
44 atha gAlIlo bhajanageheShu sa upadidesha|
Καὶ ἦν κηρύσσων εἰς τὰς συναγωγὰς τῆς Γαλιλαίας.
