lUkaH 20
1 athaikadA yIshu rmanidare susaMvAdaM prachArayan lokAnupadishati, etarhi pradhAnayAjakA adhyApakAH prA nchashcha tannikaTamAgatya paprachChuH
Καὶ ἐγένετο ἐν μιᾷ τῶν ⸀ἡμερῶνδιδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ⸀ἀρχιερεῖςκαὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,
2 kayAj nayA tvaM karmmANyetAni karoShi? ko vA tvAmAj nApayat? tadasmAn vada|
καὶ εἶπαν ⸂λέγοντες πρὸς αὐτόν⸃· Εἰπὸν ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;
3 sa pratyuvAcha, tarhi yuShmAnapi kathAmekAM pR^ichChAmi tasyottaraM vadata|
ἀποκριθεὶς δὲ εἶπεν πρὸς αὐτούς· Ἐρωτήσω ὑμᾶς ⸀κἀγὼλόγον, καὶ εἴπατέ μοι·
4 yohano majjanam Ishvarasya mAnuShANAM vAj nAto jAtaM?
Τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων;
5 tataste mitho vivichya jagaduH, yadIshvarasya vadAmastarhi taM kuto na pratyaita sa iti vakShyati|
οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι Ἐὰν εἴπωμεν· Ἐξ οὐρανοῦ, ἐρεῖ· Διὰ τί οὐκ ἐπιστεύσατε αὐτῷ;
6 yadi manuShyasyeti vadAmastarhi sarvve lokA asmAn pAShANai rhaniShyanti yato yohan bhaviShyadvAdIti sarvve dR^iDhaM jAnanti|
ἐὰν δὲ εἴπωμεν· Ἐξ ἀνθρώπων, ⸂ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς, πεπεισμένος γάρ ἐστιν Ἰωάννην προφήτην εἶναι·
7 ataeva te pratyUchuH kasyAj nayA jAtam iti vaktuM na shaknumaH|
καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν.
8 tadA yIshuravadat tarhi kayAj nayA karmmANyetAti karomIti cha yuShmAn na vakShyAmi|
καὶ ὁ Ἰησοῦς εἶπεν αὐτοῖς· Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
9 atha lokAnAM sAkShAt sa imAM dR^iShTAntakathAM vaktumArebhe, kashchid drAkShAkShetraM kR^itvA tat kShetraM kR^iShIvalAnAM hasteShu samarpya bahukAlArthaM dUradeshaM jagAma|
Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· ⸀Ἄνθρωποςἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς.
10 atha phalakAle phalAni grahItu kR^iShIvalAnAM samIpe dAsaM prAhiNot kintu kR^iShIvalAstaM prahR^itya riktahastaM visasarjuH|
⸀καὶκαιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος ⸀δώσουσιναὐτῷ· οἱ δὲ γεωργοὶ ⸂ἐξαπέστειλαν αὐτὸν δείραντες κενόν.
11 tataH sodhipatiH punaranyaM dAsaM preShayAmAsa, te tamapi prahR^itya kuvyavahR^itya riktahastaM visasR^ijuH|
καὶ προσέθετο ⸂ἕτερον πέμψαι δοῦλον· οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.
12 tataH sa tR^itIyavAram anyaM prAhiNot te tamapi kShatA NgaM kR^itvA bahi rnichikShipuH|
καὶ προσέθετο ⸂τρίτον πέμψαι· οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.
13 tadA kShetrapati rvichArayAmAsa, mamedAnIM kiM karttavyaM? mama priye putre prahite te tamavashyaM dR^iShTvA samAdariShyante|
εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος· Τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως ⸀τοῦτονἐντραπήσονται.
14 kintu kR^iShIvalAstaM nirIkShya parasparaM vivichya prochuH, ayamuttarAdhikArI AgachChatainaM hanmastatodhikArosmAkaM bhaviShyati|
ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ⸀ἀλλήλουςλέγοντες· Οὗτός ἐστιν ὁ κληρονόμος· ⸀ἀποκτείνωμεναὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία·
15 tataste taM kShetrAd bahi rnipAtya jaghnustasmAt sa kShetrapatistAn prati kiM kariShyati?
καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;
16 sa Agatya tAn kR^iShIvalAn hatvA pareShAM hasteShu tatkShetraM samarpayiShyati; iti kathAM shrutvA te. avadan etAdR^ishI ghaTanA na bhavatu|
ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπαν· Μὴ γένοιτο.
17 kintu yIshustAnavalokya jagAda, tarhi, sthapatayaH kariShyanti grAvANaM yantu tuchChakaM| pradhAnaprastaraH koNe sa eva hi bhaviShyati| etasya shAstrIyavachanasya kiM tAtparyyaM?
ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν· Τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο· Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
18 aparaM tatpAShANopari yaH patiShyati sa bhaMkShyate kintu yasyopari sa pAShANaH patiShyati sa tena dhUlivach chUrNIbhaviShyati|
πᾶς ὁ πεσὼν ἐπʼ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφʼ ὃν δʼ ἂν πέσῃ, λικμήσει αὐτόν.
19 sosmAkaM viruddhaM dR^iShTAntamimaM kathitavAn iti j nAtvA pradhAnayAjakA adhyApakAshcha tadaiva taM dhartuM vavA nChuH kintu lokebhyo bibhyuH|
καὶ ἐζήτησαν οἱ ⸂γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπʼ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν ⸂τὸν λαόν, ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς ⸂εἶπεν τὴν παραβολὴν ταύτην.
20 ataeva taM prati satarkAH santaH kathaM tadvAkyadoShaM dhR^itvA taM deshAdhipasya sAdhuveshadhAriNashcharAn tasya samIpe preShayAmAsuH|
Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, ⸀ὥστεπαραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.
21 tadA te taM paprachChuH, he upadeshaka bhavAn yathArthaM kathayan upadishati, kamapyanapekShya satyatvenaishvaraM mArgamupadishati, vayametajjAnImaH|
καὶ ἐπηρώτησαν αὐτὸν λέγοντες· Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις·
22 kaisararAjAya karosmAbhi rdeyo na vA?
ἔξεστιν ⸀ἡμᾶςΚαίσαρι φόρον δοῦναι ἢ οὔ;
23 sa teShAM va nchanaM j nAtvAvadat kuto mAM parIkShadhve? mAM mudrAmekaM darshayata|
κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπεν πρὸς ⸀αὐτούς
24 iha likhitA mUrtiriyaM nAma cha kasya? te. avadan kaisarasya|
⸀Δείξατέμοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; ⸀ἀποκριθέντεςδὲ εἶπαν· Καίσαρος.
25 tadA sa uvAcha, tarhi kaisarasya dravyaM kaisarAya datta; Ishvarasya tu dravyamIshvarAya datta|
ὁ δὲ εἶπεν ⸂πρὸς αὐτούς· Τοίνυν ἀπόδοτε⸃ τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ.
26 tasmAllokAnAM sAkShAt tatkathAyAH kamapi doShaM dhartumaprApya te tasyottarAd AshcharyyaM manyamAnA mauninastasthuH|
καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι ⸀τοῦῥήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν.
27 apara ncha shmashAnAdutthAnAna NgIkAriNAM sidUkinAM kiyanto janA Agatya taM paprachChuH,
Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ ⸀ἀντιλέγοντεςἀνάστασιν μὴ εἶναι, ἐπηρώτησαν αὐτὸν
28 he upadeshaka shAstre mUsA asmAn pratIti lilekha yasya bhrAtA bhAryyAyAM satyAM niHsantAno mriyate sa tajjAyAM vivahya tadvaMsham utpAdayiShyati|
λέγοντες· Διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ⸀ᾖ ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
29 tathAcha kechit sapta bhrAtara Asan teShAM jyeShTho bhrAtA vivahya nirapatyaH prANAn jahau|
ἑπτὰ οὖν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος·
30 atha dvitIyastasya jAyAM vivahya nirapatyaH san mamAra| tR^itIyashcha tAmeva vyuvAha;
καὶ ⸂ὁ δεύτερος
31 itthaM sapta bhrAtarastAmeva vivahya nirapatyAH santo mamruH|
καὶ ὁ τρίτος ἔλαβεν ⸀αὐτήν ὡσαύτως δὲ καὶ οἱ ἑπτὰ οὐ κατέλιπον τέκνα καὶ ἀπέθανον·
32 sheShe sA strI cha mamAra|
ὕστερον ⸂καὶ ἡ γυνὴ ἀπέθανεν.
33 ataeva shmashAnAdutthAnakAle teShAM saptajanAnAM kasya sA bhAryyA bhaviShyati? yataH sA teShAM saptAnAmeva bhAryyAsIt|
⸂ἡ γυνὴ οὖν ἐν τῇ ἀναστάσει τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
⸀Καὶεἶπεν αὐτοῖς ὁ Ἰησοῦς· Οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν καὶ ⸀γαμίσκονται (aiōn g165)
35 kintu ye tajjagatprAptiyogyatvena gaNitAM bhaviShyanti shmashAnAchchotthAsyanti te na vivahanti vAgdattAshcha na bhavanti, (aiōn g165)
οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε ⸀γαμίζονται (aiōn g165)
36 te puna rna mriyante kintu shmashAnAdutthApitAH santa Ishvarasya santAnAH svargIyadUtAnAM sadR^ishAshcha bhavanti|
⸀οὐδὲγὰρ ἀποθανεῖν ἔτι δύνανται, ἰσάγγελοι γάρ εἰσινκαὶ υἱοί ⸀εἰσιν θεοῦ τῆς ἀναστάσεως υἱοὶ ὄντες.
37 adhikantu mUsAH stambopAkhyAne parameshvara IbrAhIma Ishvara ishAka Ishvaro yAkUbashcheshvara ityuktvA mR^itAnAM shmashAnAd utthAnasya pramANaM lilekha|
ὅτι δὲ ἐγείρονται οἱ νεκροὶ καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν Ἀβραὰμ ⸀καὶθεὸν Ἰσαὰκ ⸁καὶθεὸν Ἰακώβ·
38 ataeva ya IshvaraH sa mR^itAnAM prabhu rna kintu jIvatAmeva prabhuH, tannikaTe sarvve jIvantaH santi|
θεὸς δὲ οὐκ ἔστιν νεκρῶν ἀλλὰ ζώντων, πάντες γὰρ αὐτῷ ζῶσιν.
39 iti shrutvA kiyantodhyApakA UchuH, he upadeshaka bhavAn bhadraM pratyuktavAn|
ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπαν· Διδάσκαλε, καλῶς εἶπας·
40 itaH paraM taM kimapi praShTaM teShAM pragalbhatA nAbhUt|
οὐκέτι ⸀γὰρἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν.
41 pashchAt sa tAn uvAcha, yaH khrIShTaH sa dAyUdaH santAna etAM kathAM lokAH kathaM kathayanti?
Εἶπεν δὲ πρὸς αὐτούς· Πῶς λέγουσιν τὸν χριστὸν ⸂εἶναι Δαυὶδ υἱόν;
42 yataH mama prabhumidaM vAkyamavadat parameshvaraH| tava shatrUnahaM yAvat pAdapIThaM karomi na| tAvat kAlaM madIye tvaM dakShapArshva upAvisha|
⸂αὐτὸς γὰρ Δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν· ⸀Εἶπενκύριος τῷ κυρίῳ μου· Κάθου ἐκ δεξιῶν μου
43 iti kathAM dAyUd svayaM gItagranthe. avadat|
ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
44 ataeva yadi dAyUd taM prabhuM vadati, tarhi sa kathaM tasya santAno bhavati?
Δαυὶδ οὖν ⸂αὐτὸν κύριον καλεῖ, καὶ πῶς ⸂αὐτοῦ υἱός ἐστιν;
45 pashchAd yIshuH sarvvajanAnAM karNagochare shiShyAnuvAcha,
Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς ⸀μαθηταῖς
46 ye. adhyApakA dIrghaparichChadaM paridhAya bhramanti, haTTApaNayo rnamaskAre bhajanagehasya prochchAsane bhojanagR^ihasya pradhAnasthAne cha prIyante
Προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,
47 vidhavAnAM sarvvasvaM grasitvA Chalena dIrghakAlaM prArthayante cha teShu sAvadhAnA bhavata, teShAmugradaNDo bhaviShyati|
οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσεύχονται· οὗτοι λήμψονται περισσότερον κρίμα.
