lUkaH 20
1 athaikadA yIshu rmanidare susaMvAdaM prachArayan lokAnupadishati, etarhi pradhAnayAjakA adhyApakAH prA nchashcha tannikaTamAgatya paprachChuH
And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
2 kayAj nayA tvaM karmmANyetAni karoShi? ko vA tvAmAj nApayat? tadasmAn vada|
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 sa pratyuvAcha, tarhi yuShmAnapi kathAmekAM pR^ichChAmi tasyottaraM vadata|
Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
4 yohano majjanam Ishvarasya mAnuShANAM vAj nAto jAtaM?
The baptism of John from heaven was it or from men?
5 tataste mitho vivichya jagaduH, yadIshvarasya vadAmastarhi taM kuto na pratyaita sa iti vakShyati|
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
6 yadi manuShyasyeti vadAmastarhi sarvve lokA asmAn pAShANai rhaniShyanti yato yohan bhaviShyadvAdIti sarvve dR^iDhaM jAnanti|
If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
7 ataeva te pratyUchuH kasyAj nayA jAtam iti vaktuM na shaknumaH|
And they answered not to know from where.
8 tadA yIshuravadat tarhi kayAj nayA karmmANyetAti karomIti cha yuShmAn na vakShyAmi|
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 atha lokAnAM sAkShAt sa imAM dR^iShTAntakathAM vaktumArebhe, kashchid drAkShAkShetraM kR^itvA tat kShetraM kR^iShIvalAnAM hasteShu samarpya bahukAlArthaM dUradeshaM jagAma|
He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
10 atha phalakAle phalAni grahItu kR^iShIvalAnAM samIpe dAsaM prAhiNot kintu kR^iShIvalAstaM prahR^itya riktahastaM visasarjuH|
And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
11 tataH sodhipatiH punaranyaM dAsaM preShayAmAsa, te tamapi prahR^itya kuvyavahR^itya riktahastaM visasR^ijuH|
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 tataH sa tR^itIyavAram anyaM prAhiNot te tamapi kShatA NgaM kR^itvA bahi rnichikShipuH|
And he proceeded a third to send; They then also him having wounded they cast out.
13 tadA kShetrapati rvichArayAmAsa, mamedAnIM kiM karttavyaM? mama priye putre prahite te tamavashyaM dR^iShTvA samAdariShyante|
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
14 kintu kR^iShIvalAstaM nirIkShya parasparaM vivichya prochuH, ayamuttarAdhikArI AgachChatainaM hanmastatodhikArosmAkaM bhaviShyati|
Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
15 tataste taM kShetrAd bahi rnipAtya jaghnustasmAt sa kShetrapatistAn prati kiM kariShyati?
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 sa Agatya tAn kR^iShIvalAn hatvA pareShAM hasteShu tatkShetraM samarpayiShyati; iti kathAM shrutvA te. avadan etAdR^ishI ghaTanA na bhavatu|
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 kintu yIshustAnavalokya jagAda, tarhi, sthapatayaH kariShyanti grAvANaM yantu tuchChakaM| pradhAnaprastaraH koNe sa eva hi bhaviShyati| etasya shAstrIyavachanasya kiM tAtparyyaM?
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 aparaM tatpAShANopari yaH patiShyati sa bhaMkShyate kintu yasyopari sa pAShANaH patiShyati sa tena dhUlivach chUrNIbhaviShyati|
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 sosmAkaM viruddhaM dR^iShTAntamimaM kathitavAn iti j nAtvA pradhAnayAjakA adhyApakAshcha tadaiva taM dhartuM vavA nChuH kintu lokebhyo bibhyuH|
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 ataeva taM prati satarkAH santaH kathaM tadvAkyadoShaM dhR^itvA taM deshAdhipasya sAdhuveshadhAriNashcharAn tasya samIpe preShayAmAsuH|
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
21 tadA te taM paprachChuH, he upadeshaka bhavAn yathArthaM kathayan upadishati, kamapyanapekShya satyatvenaishvaraM mArgamupadishati, vayametajjAnImaH|
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 kaisararAjAya karosmAbhi rdeyo na vA?
Is it lawful (for us *N+kO) to Caesar tribute to give or not?
23 sa teShAM va nchanaM j nAtvAvadat kuto mAM parIkShadhve? mAM mudrAmekaM darshayata|
having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
24 iha likhitA mUrtiriyaM nAma cha kasya? te. avadan kaisarasya|
(do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
25 tadA sa uvAcha, tarhi kaisarasya dravyaM kaisarAya datta; Ishvarasya tu dravyamIshvarAya datta|
And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 tasmAllokAnAM sAkShAt tatkathAyAH kamapi doShaM dhartumaprApya te tasyottarAd AshcharyyaM manyamAnA mauninastasthuH|
And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
27 apara ncha shmashAnAdutthAnAna NgIkAriNAM sidUkinAM kiyanto janA Agatya taM paprachChuH,
Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
28 he upadeshaka shAstre mUsA asmAn pratIti lilekha yasya bhrAtA bhAryyAyAM satyAM niHsantAno mriyate sa tajjAyAM vivahya tadvaMsham utpAdayiShyati|
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 tathAcha kechit sapta bhrAtara Asan teShAM jyeShTho bhrAtA vivahya nirapatyaH prANAn jahau|
Seven therefore brothers there were; and the first having taken a wife died childless,
30 atha dvitIyastasya jAyAM vivahya nirapatyaH san mamAra| tR^itIyashcha tAmeva vyuvAha;
and (took *K) the second (wife and this died childless *K)
31 itthaM sapta bhrAtarastAmeva vivahya nirapatyAH santo mamruH|
and the third took her (likewise *o) likewise then also the seven not did leave children and died.
32 sheShe sA strI cha mamAra|
Finally (now of all *K) also the woman died.
33 ataeva shmashAnAdutthAnakAle teShAM saptajanAnAM kasya sA bhAryyA bhaviShyati? yataH sA teShAM saptAnAmeva bhAryyAsIt|
(The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
35 kintu ye tajjagatprAptiyogyatvena gaNitAM bhaviShyanti shmashAnAchchotthAsyanti te na vivahanti vAgdattAshcha na bhavanti, (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
36 te puna rna mriyante kintu shmashAnAdutthApitAH santa Ishvarasya santAnAH svargIyadUtAnAM sadR^ishAshcha bhavanti|
(neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
37 adhikantu mUsAH stambopAkhyAne parameshvara IbrAhIma Ishvara ishAka Ishvaro yAkUbashcheshvara ityuktvA mR^itAnAM shmashAnAd utthAnasya pramANaM lilekha|
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
38 ataeva ya IshvaraH sa mR^itAnAM prabhu rna kintu jIvatAmeva prabhuH, tannikaTe sarvve jIvantaH santi|
God now not He is of [the] dead but of [the] living; all for to Him live.
39 iti shrutvA kiyantodhyApakA UchuH, he upadeshaka bhavAn bhadraM pratyuktavAn|
Answering now some of the scribes said; Teacher, well you have spoken.
40 itaH paraM taM kimapi praShTaM teShAM pragalbhatA nAbhUt|
no longer no longer (then *N+kO) were they daring to ask Him no [thing].
41 pashchAt sa tAn uvAcha, yaH khrIShTaH sa dAyUdaH santAna etAM kathAM lokAH kathaM kathayanti?
He said then to them; How do they declare the Christ to be David's Son
42 yataH mama prabhumidaM vAkyamavadat parameshvaraH| tava shatrUnahaM yAvat pAdapIThaM karomi na| tAvat kAlaM madIye tvaM dakShapArshva upAvisha|
(and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
43 iti kathAM dAyUd svayaM gItagranthe. avadat|
until when I may place the enemies of You [as] a footstool of the feet of You.
44 ataeva yadi dAyUd taM prabhuM vadati, tarhi sa kathaM tasya santAno bhavati?
David therefore Lord Him calls, and how of him son is He?
45 pashchAd yIshuH sarvvajanAnAM karNagochare shiShyAnuvAcha,
When are listening now all the people He said to the disciples of Him;
46 ye. adhyApakA dIrghaparichChadaM paridhAya bhramanti, haTTApaNayo rnamaskAre bhajanagehasya prochchAsane bhojanagR^ihasya pradhAnasthAne cha prIyante
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 vidhavAnAM sarvvasvaM grasitvA Chalena dIrghakAlaM prArthayante cha teShu sAvadhAnA bhavata, teShAmugradaNDo bhaviShyati|
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
