lUkaH 13
1 apara ncha pIlAto yeShAM gAlIlIyAnAM raktAni balInAM raktaiH sahAmishrayat teShAM gAlIlIyAnAM vR^ittAntaM katipayajanA upasthApya yIshave kathayAmAsuH|
Παρῆσαν δέ τινες ἐν αὐτῷ τῷ καιρῷ ἀπαγγέλλοντες αὐτῷ περὶ τῶν Γαλιλαίων ὧν τὸ αἷμα Πιλᾶτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν.
2 tataH sa pratyuvAcha teShAM lokAnAm etAdR^ishI durgati rghaTitA tatkAraNAd yUyaM kimanyebhyo gAlIlIyebhyopyadhikapApinastAn bodhadhve?
καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, Δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο ὅτι ταῦτα πεπόνθασιν;
3 yuShmAnahaM vadAmi tathA na kintu manaHsu na parAvarttiteShu yUyamapi tathA naMkShyatha|
οὐχὶ λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ μετανοῆτε, πάντες ὁμοίως ἀπολεῖσθε.
4 apara ncha shIlohanAmna uchchagR^ihasya patanAd ye. aShTAdashajanA mR^itAste yirUshAlami nivAsisarvvalokebhyo. adhikAparAdhinaH kiM yUyamityaM bodhadhve?
ἢ ἐκεῖνοι οἱ δέκα [καὶ] ὀκτὼ ἐφ᾽ οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι αὐτοὶ ὀφειλέται ἐγένοντο παρὰ πάντας τοὺς ἀνθρώπους τοὺς κατοικοῦντας Ἱερουσαλήμ;
5 yuShmAnahaM vadAmi tathA na kintu manaHsu na parivarttiteShu yUyamapi tathA naMkShyatha|
οὐχὶ λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ μετανοήσητε, πάντες ὡσαύτως ἀπολεῖσθε.
6 anantaraM sa imAM dR^iShTAntakathAmakathayad eko jano drAkShAkShetramadhya ekamuDumbaravR^ikShaM ropitavAn| pashchAt sa Agatya tasmin phalAni gaveShayAmAsa,
Ἔλεγεν δὲ ταύτην τὴν παραβολήν, Συκῆν εἶχέν τις πεφυτευμένην ἐν τῷ ἀμπελῶνι αὐτοῦ, καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ καὶ οὐχ εὗρεν.
7 kintu phalAprApteH kAraNAd udyAnakAraM bhR^ityaM jagAda, pashya vatsaratrayaM yAvadAgatya etasminnuDumbaratarau kShalAnyanvichChAmi, kintu naikamapi prapnomi tarurayaM kuto vR^ithA sthAnaM vyApya tiShThati? enaM Chindhi|
εἶπεν δὲ πρὸς τὸν ἀμπελουργόν, Ἰδοὺ τρία ἔτη ἀφ᾽ οὗ ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ καὶ οὐχ εὑρίσκω· ἔκκοψον αὐτήν· ἵνα τί καὶ τὴν γῆν καταργεῖ;
8 tato bhR^ityaH pratyuvAcha, he prabho punarvarShamekaM sthAtum Adisha; etasya mUlasya chaturdikShu khanitvAham AlavAlaM sthApayAmi|
ὁ δὲ ἀποκριθεὶς λέγει αὐτῷ, Κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτὴν καὶ βάλω κόπρια·
9 tataH phalituM shaknoti yadi na phalati tarhi pashchAt Chetsyasi|
κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον, εἰ δὲ μή γε ἐκκόψεις αὐτήν.
10 atha vishrAmavAre bhajanagehe yIshurupadishati
Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν·
11 tasmit samaye bhUtagrastatvAt kubjIbhUyAShTAdashavarShANi yAvat kenApyupAyena R^iju rbhavituM na shaknoti yA durbbalA strI,
καὶ ἰδοὺ γυνὴ πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα [καὶ] ὀκτώ, καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.
12 tAM tatropasthitAM vilokya yIshustAmAhUya kathitavAn he nAri tava daurbbalyAt tvaM muktA bhava|
ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς προσεφώνησεν καὶ εἶπεν αὐτῇ, Γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου.
13 tataH paraM tasyA gAtre hastArpaNamAtrAt sA R^ijurbhUtveshvarasya dhanyavAdaM karttumArebhe|
καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν θεόν.
14 kintu vishrAmavAre yIshunA tasyAH svAsthyakaraNAd bhajanagehasyAdhipatiH prakupya lokAn uvAcha, ShaTsu dineShu lokaiH karmma karttavyaM tasmAddhetoH svAsthyArthaM teShu dineShu AgachChata, vishrAmavAre mAgachChata|
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
15 tadA pabhuH pratyuvAcha re kapaTino yuShmAkam ekaiko jano vishrAmavAre svIyaM svIyaM vR^iShabhaM gardabhaM vA bandhanAnmochayitvA jalaM pAyayituM kiM na nayati?
ἀπεκρίθη δὲ αὐτῷ ὁ κύριος, καὶ εἶπεν, Ὑποκριταί, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης, καὶ ἀπαγαγὼν ποτίζει;
16 tarhyAShTAdashavatsarAn yAvat shaitAnA baddhA ibrAhImaH santatiriyaM nArI kiM vishrAmavAre na mochayitavyA?
ταύτην δὲ θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;
17 eShu vAkyeShu kathiteShu tasya vipakShAH salajjA jAtAH kintu tena kR^itasarvvamahAkarmmakAraNAt lokanivahaH sAnando. abhavat|
καὶ ταῦτα λέγοντος αὐτοῦ, κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ· καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ᾽ αὐτοῦ.
18 anantaraM sovadad Ishvarasya rAjyaM kasya sadR^ishaM? kena tadupamAsyAmi?
Ἔλεγεν οὖν, Τίνι ὁμοία ἐστὶν ἡ βασιλεία τοῦ θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν;
19 yat sarShapabIjaM gR^ihItvA kashchijjana udyAna uptavAn tad bIjama NkuritaM sat mahAvR^ikSho. ajAyata, tatastasya shAkhAsu vihAyasIyavihagA Agatya nyUShuH, tadrAjyaM tAdR^ishena sarShapabIjena tulyaM|
ὁμοία ἐστὶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ, καὶ ηὔξησεν καὶ ἐγένετο εἰς δένδρον [μέγα], καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ.
20 punaH kathayAmAsa, Ishvarasya rAjyaM kasya sadR^ishaM vadiShyAmi? yat kiNvaM kAchit strI gR^ihItvA droNatrayaparimitagodhUmachUrNeShu sthApayAmAsa,
Καὶ πάλιν εἶπεν, Τίνι ὁμοιώσω τὴν βασιλείαν τοῦ θεοῦ;
21 tataH krameNa tat sarvvagodhUmachUrNaM vyApnoti, tasya kiNvasya tulyam Ishvarasya rAjyaM|
ὁμοία ἐστὶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἔκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον.
22 tataH sa yirUshAlamnagaraM prati yAtrAM kR^itvA nagare nagare grAme grAme samupadishan jagAma|
Καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων, καὶ πορείαν ποιούμενος εἰς Ἱερουσαλήμ.
23 tadA kashchijjanastaM paprachCha, he prabho kiM kevalam alpe lokAH paritrAsyante?
εἶπεν δέ τις αὐτῷ, Κύριε, εἰ ὀλίγοι οἱ σωζόμενοι; ὁ δὲ εἶπεν πρὸς αὐτούς,
24 tataH sa lokAn uvAcha, saMkIrNadvAreNa praveShTuM yataghvaM, yatohaM yuShmAn vadAmi, bahavaH praveShTuM cheShTiShyante kintu na shakShyanti|
Ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς θύρας· ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν, καὶ οὐκ ἰσχύσουσιν,
25 gR^ihapatinotthAya dvAre ruddhe sati yadi yUyaM bahiH sthitvA dvAramAhatya vadatha, he prabho he prabho asmatkAraNAd dvAraM mochayatu, tataH sa iti prativakShyati, yUyaM kutratyA lokA ityahaM na jAnAmi|
ἀφ᾽ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν λέγοντες, Κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, Οὐκ οἶδα ὑμᾶς, πόθεν ἐστέ.
26 tadA yUyaM vadiShyatha, tava sAkShAd vayaM bhejanaM pAna ncha kR^itavantaH, tva nchAsmAkaM nagarasya pathi samupadiShTavAn|
τότε ἄρξεσθε λέγειν, Ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας.
27 kintu sa vakShyati, yuShmAnahaM vadAmi, yUyaM kutratyA lokA ityahaM na jAnAmi; he durAchAriNo yUyaM matto dUrIbhavata|
καὶ ἐρεῖ, Λέγω ὑμῖν, οὐκ οἶδα πόθεν ἐστέ· ἀπόστητε ἀπ᾽ ἐμοῦ πάντες ἐργάται ἀδικίας.
28 tadA ibrAhImaM ishAkaM yAkUba ncha sarvvabhaviShyadvAdinashcha Ishvarasya rAjyaM prAptAn svAMshcha bahiShkR^itAn dR^iShTvA yUyaM rodanaM dantairdantagharShaNa ncha kariShyatha|
ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψεσθε Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω·
29 apara ncha pUrvvapashchimadakShiNottaradigbhyo lokA Agatya Ishvarasya rAjye nivatsyanti|
καὶ ἥξουσιν ἀπὸ ἀνατολῶν καὶ δυσμῶν, καὶ [ἀπὸ] βοῤῥᾶ καὶ νότου καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
30 pashyatetthaM sheShIyA lokA agrA bhaviShyanti, agrIyA lokAshcha sheShA bhaviShyanti|
καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι.
31 apara ncha tasmin dine kiyantaH phirUshina Agatya yIshuM prochuH, bahirgachCha, sthAnAdasmAt prasthAnaM kuru, herod tvAM jighAMsati|
Ἐν αὐτῇ τῇ ἡμέρᾳ προσῆλθάν τινες Φαρισαῖοι λέγοντες αὐτῷ, Ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι Ἡρώδης θέλει σε ἀποκτεῖναι.
32 tataH sa pratyavochat pashyatAdya shvashcha bhUtAn vihApya rogiNo. arogiNaH kR^itvA tR^itIyehni setsyAmi, kathAmetAM yUyamitvA taM bhUrimAyaM vadata|
καὶ εἶπεν αὐτοῖς, Πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ, Ἰδοὺ ἐκβάλλω δαιμόνια καὶ ἰάσεις ἀποτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.
33 tatrApyadya shvaH parashvashcha mayA gamanAgamane karttavye, yato heto ryirUshAlamo bahiH kutrApi kopi bhaviShyadvAdI na ghAniShyate|
πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἱερουσαλήμ.
34 he yirUshAlam he yirUshAlam tvaM bhaviShyadvAdino haMsi tavAntike preritAn prastarairmArayasi cha, yathA kukkuTI nijapakShAdhaH svashAvakAn saMgR^ihlAti, tathAhamapi tava shishUn saMgrahItuM kativArAn aichChaM kintu tvaM naichChaH|
Ἱερουσαλὴμ Ἱερουσαλήμ, ἡ ἀπο κτείνουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν, ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου, ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε;
35 pashyata yuShmAkaM vAsasthAnAni prochChidyamAnAni parityaktAni cha bhaviShyanti; yuShmAnahaM yathArthaM vadAmi, yaH prabho rnAmnAgachChati sa dhanya iti vAchaM yAvatkAlaM na vadiShyatha, tAvatkAlaM yUyaM mAM na drakShyatha|
ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν· λέγω δὲ ὑμῖν, Οὐ μὴ ἴδητέ με ἕως [ἥξει ὅτε] εἴπητε, Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου.
