lUkaH 6
1 acaraJca parvvaNo dvitIyadinAt paraM prathamavizrAmavAre zasyakSetreNa yIzorgamanakAle tasya ziSyAH kaNizaM chittvA kareSu marddayitvA khAditumArebhire|
And it came to pass, on a Sabbath, that he was passing along through cornfields, and his disciples were plucking and eating the ears of corn, rubbing them with their hands.
2 tasmAt kiyantaH phirUzinastAnavadan vizrAmavAre yat karmma na karttavyaM tat kutaH kurutha?
But, certain of the Pharisees, said—Why are ye doing what is not allowed on the Sabbath?
3 yIzuH pratyuvAca dAyUd tasya saGginazca kSudhArttAH kiM cakruH sa katham Izvarasya mandiraM pravizya
And, making answer unto them, Jesus said—Have ye never read, even this, what David did when he hungered, he, and they who were with him—
4 ye darzanIyAH pUpA yAjakAn vinAnyasya kasyApyabhojanIyAstAnAnIya svayaM bubhaje saGgibhyopi dadau tat kiM yuSmAbhiH kadApi nApAThi?
How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests?
5 pazcAt sa tAnavadat manujasuto vizrAmavArasyApi prabhu rbhavati|
And he was saying to them—The Son of Man is, Lord of the Sabbath.
6 anantaram anyavizrAmavAre sa bhajanagehaM pravizya samupadizati| tadA tatsthAne zuSkadakSiNakara ekaH pumAn upatasthivAn|
And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.
7 tasmAd adhyApakAH phirUzinazca tasmin doSamAropayituM sa vizrAmavAre tasya svAsthyaM karoti naveti pratIkSitumArebhire|
Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, —that they might find whereof to accuse him.
8 tadA yIzusteSAM cintAM viditvA taM zuSkakaraM pumAMsaM provAca, tvamutthAya madhyasthAne tiSTha|
But, he, knew their reasonings, and said to the man who had the, withered, hand—Arise, and stand forward in the midst! And, arising, he stood forward.
9 tasmAt tasmin utthitavati yIzustAn vyAjahAra, yuSmAn imAM kathAM pRcchAmi, vizrAmavAre hitam ahitaM vA, prANarakSaNaM prANanAzanaM vA, eteSAM kiM karmmakaraNIyam?
And Jesus said unto them—I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, —life, to save, or, to destroy.
10 pazcAt caturdikSu sarvvAn vilokya taM mAnavaM babhASe, nijakaraM prasAraya; tatastena tathA kRta itarakaravat tasya hastaH svasthobhavat|
And, looking round upon them all, he said unto him—Stretch forth thy hand! and, he, did so, and his hand was restored.
11 tasmAt te pracaNDakopAnvitA yIzuM kiM kariSyantIti parasparaM pramantritAH|
But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
12 tataH paraM sa parvvatamAruhyezvaramuddizya prArthayamAnaH kRtsnAM rAtriM yApitavAn|
And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.
13 atha dine sati sa sarvvAn ziSyAn AhUtavAn teSAM madhye
And, when it became day, he called his disciples, and chose from them, twelve, whom also he named, Apostles, —
14 pitaranAmnA khyAtaH zimon tasya bhrAtA Andriyazca yAkUb yohan ca philip barthalamayazca
Simon, whom also he named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew;
15 mathiH thomA AlphIyasya putro yAkUb jvalantanAmnA khyAtaH zimon
and Matthew and Thomas; and James, son of Alphaeus, and Simon, who was called Zealot; and Judas, [son] of James,
16 ca yAkUbo bhrAtA yihUdAzca taM yaH parakareSu samarpayiSyati sa ISkarIyotIyayihUdAzcaitAn dvAdaza janAn manonItAn kRtvA sa jagrAha tathA prerita iti teSAM nAma cakAra|
and Judas Iscariot, who became betrayer; —
17 tataH paraM sa taiH saha parvvatAdavaruhya upatyakAyAM tasthau tatastasya ziSyasaGgho yihUdAdezAd yirUzAlamazca soraH sIdonazca jaladhe rodhaso jananihAzca etya tasya kathAzravaNArthaM rogamuktyarthaJca tasya samIpe tasthuH|
and, coming down with them, he stood upon a level place, also a great multitude of his disciples, —and a great throng of the people, from all Judaea and Jerusalem and the sea-coast of Tyre and Zidon, who had come to hearken unto him and to be healed from their diseases;
18 amedhyabhUtagrastAzca tannikaTamAgatya svAsthyaM prApuH|
and, they who were molested by impure spirits, were being cured;
19 sarvveSAM svAsthyakaraNaprabhAvasya prakAzitatvAt sarvve lokA etya taM spraSTuM yetire|
and, all the multitude, were seeking to touch him, because, power, from him, was coming forth, and healing all.
20 pazcAt sa ziSyAn prati dRSTiM kutvA jagAda, he daridrA yUyaM dhanyA yata IzvarIye rAjye vo'dhikArosti|
And, he, lifting up his eyes towards his disciples, was saying: —Happy, ye destitute, for, yours, is the kingdom of God.
21 he adhunA kSudhitalokA yUyaM dhanyA yato yUyaM tarpsyatha; he iha rodino janA yUyaM dhanyA yato yUyaM hasiSyatha|
Happy, ye that hunger now, for ye shall be filled. Happy, ye that weep now, for ye shall laugh.
22 yadA lokA manuSyasUno rnAmaheto ryuSmAn RtIyiSyante pRthak kRtvA nindiSyanti, adhamAniva yuSmAn svasamIpAd dUrIkariSyanti ca tadA yUyaM dhanyAH|
Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man:
23 svarge yuSmAkaM yatheSTaM phalaM bhaviSyati, etadarthaM tasmin dine prollasata Anandena nRtyata ca, teSAM pUrvvapuruSAzca bhaviSyadvAdinaH prati tathaiva vyavAharan|
be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets.
24 kintu hA hA dhanavanto yUyaM sukhaM prApnuta| hanta paritRptA yUyaM kSudhitA bhaviSyatha;
But alas! for you, ye wealthy, for ye are duly receiving you consolation.
25 iha hasanto yUyaM vata yuSmAbhiH zocitavyaM roditavyaJca|
Alas! for you, ye who are filled full now, for ye shall hunger. Alas! ye that laugh now, for ye shall mourn and weep.
26 sarvvailAkai ryuSmAkaM sukhyAtau kRtAyAM yuSmAkaM durgati rbhaviSyati yuSmAkaM pUrvvapuruSA mRSAbhaviSyadvAdinaH prati tadvat kRtavantaH|
Alas! whensoever all men shall, speak well of you, for, according to the same things, were their fathers doing unto the false prophets.
27 he zrotAro yuSmabhyamahaM kathayAmi, yUyaM zatruSu prIyadhvaM ye ca yuSmAn dviSanti teSAmapi hitaM kuruta|
But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you;
28 ye ca yuSmAn zapanti tebhya AziSaM datta ye ca yuSmAn avamanyante teSAM maGgalaM prArthayadhvaM|
Be blessing them that curse you; be praying for them that wantonly insult you.
29 yadi kazcit tava kapole capeTAghAtaM karoti tarhi taM prati kapolam anyaM parAvarttya sammukhIkuru punazca yadi kazcit tava gAtrIyavastraM harati tarhi taM paridheyavastram api grahItuM mA vAraya|
To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid:
30 yastvAM yAcate tasmai dehi, yazca tava sampattiM harati taM mA yAcasva|
To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back.
31 parebhyaH svAn prati yathAcaraNam apekSadhve parAn prati yUyamapi tathAcarata|
And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner.
32 ye janA yuSmAsu prIyante kevalaM teSu prIyamANeSu yuSmAkaM kiM phalaM? pApilokA api sveSu prIyamANeSu prIyante|
And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them.
33 yadi hitakAriNa eva hitaM kurutha tarhi yuSmAkaM kiM phalaM? pApilokA api tathA kurvvanti|
[For], if ye even do good unto them that do good unto you, what sort of thanks are there for you? Even sinners, the same, are doing.
34 yebhya RNaparizodhasya prAptipratyAzAste kevalaM teSu RNe samarpite yuSmAkaM kiM phalaM? punaH prAptyAzayA pApIlokA api pApijaneSu RNam arpayanti|
And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much.
35 ato yUyaM ripuSvapi prIyadhvaM, parahitaM kuruta ca; punaH prAptyAzAM tyaktvA RNamarpayata, tathA kRte yuSmAkaM mahAphalaM bhaviSyati, yUyaJca sarvvapradhAnasya santAnA iti khyAtiM prApsyatha, yato yuSmAkaM pitA kRtaghnAnAM durvTattAnAJca hitamAcarati|
But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, —for, he, is, gracious, unto the ungrateful and wicked.
36 ata eva sa yathA dayAlu ryUyamapi tAdRzA dayAlavo bhavata|
Become ye compassionate, according as, your Father, is, compassionate;
37 aparaJca parAn doSiNo mA kuruta tasmAd yUyaM doSIkRtA na bhaviSyatha; adaNDyAn mA daNDayata tasmAd yUyamapi daNDaM na prApsyatha; pareSAM doSAn kSamadhvaM tasmAd yuSmAkamapi doSAH kSamiSyante|
And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;
38 dAnAnidatta tasmAd yUyaM dAnAni prApsyatha, varaJca lokAH parimANapAtraM pradalayya saJcAlya proJcAlya paripUryya yuSmAkaM kroDeSu samarpayiSyanti; yUyaM yena parimANena parimAtha tenaiva parimANena yuSmatkRte parimAsyate|
Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
39 atha sa tebhyo dRSTAntakathAmakathayat, andho janaH kimandhaM panthAnaM darzayituM zaknoti? tasmAd ubhAvapi kiM gartte na patiSyataH?
He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?
40 guroH ziSyo na zreSThaH kintu ziSye siddhe sati sa gurutulyo bhavituM zaknoti|
A disciple is not above the teacher; but, when trained, every one shall be as his teacher.
41 aparaJca tvaM svacakSuSi nAsAm adRSTvA tava bhrAtuzcakSuSi yattRNamasti tadeva kutaH pazyami?
But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?
42 svacakSuSi yA nAsA vidyate tAm ajJAtvA, bhrAtastava netrAt tRNaM bahiH karomIti vAkyaM bhrAtaraM kathaM vaktuM zaknoSi? he kapaTin pUrvvaM svanayanAt nAsAM bahiH kuru tato bhrAtuzcakSuSastRNaM bahiH karttuM sudRSTiM prApsyasi|
How canst thou say to thy brother—Brother! let me cast out the mote that is in thine eye, —thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
43 anyaJca uttamastaruH kadApi phalamanuttamaM na phalati, anuttamataruzca phalamuttamaM na phalati kAraNAdataH phalaistaravo jJAyante|
For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit.
44 kaNTakipAdapAt kopi uDumbaraphalAni na pAtayati tathA zRgAlakolivRkSAdapi kopi drAkSAphalaM na pAtayati|
For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes.
45 tadvat sAdhuloko'ntaHkaraNarUpAt subhANDAgArAd uttamAni dravyANi bahiH karoti, duSTo lokazcAntaHkaraNarUpAt kubhANDAgArAt kutsitAni dravyANi nirgamayati yato'ntaHkaraNAnAM pUrNabhAvAnurUpANi vacAMsi mukhAnnirgacchanti|
The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
46 aparaJca mamAjJAnurUpaM nAcaritvA kuto mAM prabho prabho iti vadatha?
And why call ye me, Lord! Lord! and not do the things that I say?
47 yaH kazcin mama nikaTam Agatya mama kathA nizamya tadanurUpaM karmma karoti sa kasya sadRzo bhavati tadahaM yuSmAn jJApayAmi|
Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like:
48 yo jano gabhIraM khanitvA pASANasthale bhittiM nirmmAya svagRhaM racayati tena saha tasyopamA bhavati; yata AplAvijalametya tasya mUle vegena vahadapi tadgehaM lADayituM na zaknoti yatastasya bhittiH pASANopari tiSThati|
He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, —and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built.
49 kintu yaH kazcin mama kathAH zrutvA tadanurUpaM nAcarati sa bhittiM vinA mRdupari gRhanirmmAtrA samAno bhavati; yata AplAvijalamAgatya vegena yadA vahati tadA tadgRhaM patati tasya mahat patanaM jAyate|
But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, —against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.
