lUkaH 13
1 aparanjca pIlAtO yESAM gAlIlIyAnAM raktAni balInAM raktaiH sahAmizrayat tESAM gAlIlIyAnAM vRttAntaM katipayajanA upasthApya yIzavE kathayAmAsuH|
Παρῆσαν δέ τινες ἐν αὐτῷ τῷ καιρῷ, ἀπαγγέλλοντες αὐτῷ περὶ τῶν Γαλιλαίων, ὧν τὸ αἷμα Πιλᾶτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν.
2 tataH sa pratyuvAca tESAM lOkAnAm EtAdRzI durgati rghaTitA tatkAraNAd yUyaM kimanyEbhyO gAlIlIyEbhyOpyadhikapApinastAn bOdhadhvE?
Καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, “Δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι, ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο, ὅτι τοιαῦτα πεπόνθασιν;
3 yuSmAnahaM vadAmi tathA na kintu manaHsu na parAvarttitESu yUyamapi tathA naMkSyatha|
Οὐχί, λέγω ὑμῖν, ἀλλʼ ἐὰν μὴ μετανοῆτε, πάντες ὁμοίως ἀπολεῖσθε.
4 aparanjca zIlOhanAmna uccagRhasya patanAd yE'STAdazajanA mRtAstE yirUzAlami nivAsisarvvalOkEbhyO'dhikAparAdhinaH kiM yUyamityaM bOdhadhvE?
Ἢ ἐκεῖνοι οἱ δεκαοκτὼ ἐφʼ οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι αὐτοὶ ὀφειλέται ἐγένοντο παρὰ πάντας τοὺς ἀνθρώπους τοὺς κατοικοῦντας Ἰερουσαλήμ;
5 yuSmAnahaM vadAmi tathA na kintu manaHsu na parivarttitESu yUyamapi tathA naMkSyatha|
Οὐχί, λέγω ὑμῖν, ἀλλʼ ἐὰν μὴ μετανοῆτε, πάντες ὁμοίως ἀπολεῖσθε.”
6 anantaraM sa imAM dRSTAntakathAmakathayad EkO janO drAkSAkSEtramadhya EkamuPumbaravRkSaM rOpitavAn| pazcAt sa Agatya tasmin phalAni gavESayAmAsa,
Ἔλεγεν δὲ ταύτην τὴν παραβολήν: “Συκῆν εἶχέν τις πεφυτευμένην ἐν τῷ ἀμπελῶνι αὐτοῦ, καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ, καὶ οὐχ εὗρεν.
7 kintu phalAprAptEH kAraNAd udyAnakAraM bhRtyaM jagAda, pazya vatsaratrayaM yAvadAgatya EtasminnuPumbaratarau kSalAnyanvicchAmi, kintu naikamapi prapnOmi tarurayaM kutO vRthA sthAnaM vyApya tiSThati? EnaM chindhi|
Εἶπεν δὲ πρὸς τὸν ἀμπελουργόν, ‘Ἰδοὺ, τρία ἔτη ἀφʼ οὗ ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ, καὶ οὐχ εὑρίσκω. Ἔκκοψον αὐτήν, ἵνα τί καὶ τὴν γῆν καταργεῖ;’
8 tatO bhRtyaH pratyuvAca, hE prabhO punarvarSamEkaM sthAtum Adiza; Etasya mUlasya caturdikSu khanitvAham AlavAlaM sthApayAmi|
Ὁ δὲ ἀποκριθεὶς λέγει αὐτῷ, ‘Κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτὴν καὶ βάλω κόπρια·
9 tataH phalituM zaknOti yadi na phalati tarhi pazcAt chEtsyasi|
κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον, εἰ δὲ μή γε ἐκκόψεις αὐτήν.’”
10 atha vizrAmavArE bhajanagEhE yIzurupadizati
Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς Σάββασιν.
11 tasmit samayE bhUtagrastatvAt kubjIbhUyASTAdazavarSANi yAvat kEnApyupAyEna Rju rbhavituM na zaknOti yA durbbalA strI,
Καὶ ἰδοὺ, γυνὴ πνεῦμα ἔχουσα ἀσθενείας ἔτη δεκαοκτώ, καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.
12 tAM tatrOpasthitAM vilOkya yIzustAmAhUya kathitavAn hE nAri tava daurbbalyAt tvaM muktA bhava|
Ἰδὼν δὲ αὐτὴν, ὁ ˚Ἰησοῦς προσεφώνησεν καὶ εἶπεν αὐτῇ, “Γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου.”
13 tataH paraM tasyA gAtrE hastArpaNamAtrAt sA RjurbhUtvEzvarasya dhanyavAdaM karttumArEbhE|
Καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας, καὶ παραχρῆμα ἀνωρθώθη καὶ ἐδόξαζεν τὸν ˚Θεόν.
14 kintu vizrAmavArE yIzunA tasyAH svAsthyakaraNAd bhajanagEhasyAdhipatiH prakupya lOkAn uvAca, SaTsu dinESu lOkaiH karmma karttavyaM tasmAddhEtOH svAsthyArthaM tESu dinESu Agacchata, vizrAmavArE mAgacchata|
Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ Σαββάτῳ ἐθεράπευσεν ὁ ˚Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, ὅτι “Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ Σαββάτου.”
15 tadA pabhuH pratyuvAca rE kapaTinO yuSmAkam EkaikO janO vizrAmavArE svIyaM svIyaM vRSabhaM gardabhaM vA bandhanAnmOcayitvA jalaM pAyayituM kiM na nayati?
Ἀπεκρίθη δὲ αὐτῷ ὁ ˚Κύριος καὶ εἶπεν, “Ὑποκριταί! Ἕκαστος ὑμῶν τῷ Σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ, ἢ τὸν ὄνον ἀπὸ τῆς φάτνης, καὶ ἀπαγαγὼν ποτίζει;
16 tarhyASTAdazavatsarAn yAvat zaitAnA baddhA ibrAhImaH santatiriyaM nArI kiM vizrAmavArE na mOcayitavyA?
Ταύτην δὲ θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς, ἰδοὺ, δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ Σαββάτου;”
17 ESu vAkyESu kathitESu tasya vipakSAH salajjA jAtAH kintu tEna kRtasarvvamahAkarmmakAraNAt lOkanivahaH sAnandO'bhavat|
Καὶ ταῦτα λέγοντος αὐτοῦ, κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ, καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπʼ αὐτοῦ.
18 anantaraM sOvadad Izvarasya rAjyaM kasya sadRzaM? kEna tadupamAsyAmi?
Ἔλεγεν οὖν, “Τίνι ὁμοία ἐστὶν ἡ Βασιλεία τοῦ ˚Θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν;
19 yat sarSapabIjaM gRhItvA kazcijjana udyAna uptavAn tad bIjamagkuritaM sat mahAvRkSO'jAyata, tatastasya zAkhAsu vihAyasIyavihagA Agatya nyUSuH, tadrAjyaM tAdRzEna sarSapabIjEna tulyaM|
Ὁμοία ἐστὶν κόκκῳ σινάπεως, ὃν λαβὼν, ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ, καὶ ηὔξησεν καὶ ἐγένετο εἰς δένδρον, καὶ ‘Τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ.’”
20 punaH kathayAmAsa, Izvarasya rAjyaM kasya sadRzaM vadiSyAmi? yat kiNvaM kAcit strI gRhItvA drONatrayaparimitagOdhUmacUrNESu sthApayAmAsa,
Καὶ πάλιν εἶπεν, “Τίνι ὁμοιώσω τὴν Βασιλείαν τοῦ ˚Θεοῦ;
21 tataH kramENa tat sarvvagOdhUmacUrNaM vyApnOti, tasya kiNvasya tulyam Izvarasya rAjyaM|
Ὁμοία ἐστὶν ζύμῃ, ἣν λαβοῦσα, γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον.”
22 tataH sa yirUzAlamnagaraM prati yAtrAM kRtvA nagarE nagarE grAmE grAmE samupadizan jagAma|
Καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων, καὶ πορείαν ποιούμενος εἰς Ἱεροσόλυμα.
23 tadA kazcijjanastaM papraccha, hE prabhO kiM kEvalam alpE lOkAH paritrAsyantE?
Εἶπεν δέ τις αὐτῷ, “˚Κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι;” Ὁ δὲ εἶπεν πρὸς αὐτούς,
24 tataH sa lOkAn uvAca, saMkIrNadvArENa pravESTuM yataghvaM, yatOhaM yuSmAn vadAmi, bahavaH pravESTuM cESTiSyantE kintu na zakSyanti|
“Ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς θύρας, ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν.
25 gRhapatinOtthAya dvArE ruddhE sati yadi yUyaM bahiH sthitvA dvAramAhatya vadatha, hE prabhO hE prabhO asmatkAraNAd dvAraM mOcayatu, tataH sa iti prativakSyati, yUyaM kutratyA lOkA ityahaM na jAnAmi|
Ἀφʼ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν λέγοντες, ‘Κύριε, ἄνοιξον ἡμῖν’· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, ‘Οὐκ οἶδα ὑμᾶς, πόθεν ἐστέ.’
26 tadA yUyaM vadiSyatha, tava sAkSAd vayaM bhEjanaM pAnanjca kRtavantaH, tvanjcAsmAkaM nagarasya pathi samupadiSTavAn|
Τότε ἄρξεσθε λέγειν, ‘Ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας.’
27 kintu sa vakSyati, yuSmAnahaM vadAmi, yUyaM kutratyA lOkA ityahaM na jAnAmi; hE durAcAriNO yUyaM mattO dUrIbhavata|
Καὶ ἐρεῖ, λέγων ὑμῖν, ‘Οὐκ οἶδα πόθεν ἐστέ· “ἀπόστητε ἀπʼ ἐμοῦ, πάντες ἐργάται ἀδικίας”.’
28 tadA ibrAhImaM ishAkaM yAkUbanjca sarvvabhaviSyadvAdinazca Izvarasya rAjyaM prAptAn svAMzca bahiSkRtAn dRSTvA yUyaM rOdanaM dantairdantagharSaNanjca kariSyatha|
Ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, καὶ πάντας τοὺς προφήτας, ἐν τῇ Βασιλείᾳ τοῦ ˚Θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.
29 aparanjca pUrvvapazcimadakSiNOttaradigbhyO lOkA Agatya Izvarasya rAjyE nivatsyanti|
Καὶ ἥξουσιν ἀπὸ ἀνατολῶν καὶ δυσμῶν καὶ ἀπὸ βορρᾶ καὶ νότου, καὶ ἀνακλιθήσονται ἐν τῇ Βασιλείᾳ τοῦ ˚Θεοῦ.
30 pazyatEtthaM zESIyA lOkA agrA bhaviSyanti, agrIyA lOkAzca zESA bhaviSyanti|
Καὶ ἰδοὺ, εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι.”
31 aparanjca tasmin dinE kiyantaH phirUzina Agatya yIzuM prOcuH, bahirgaccha, sthAnAdasmAt prasthAnaM kuru, hErOd tvAM jighAMsati|
Ἐν αὐτῇ τῇ ὥρᾳ προσῆλθάν τινες Φαρισαῖοι λέγοντες αὐτῷ, “Ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι Ἡρῴδης θέλει σε ἀποκτεῖναι.”
32 tataH sa pratyavOcat pazyatAdya zvazca bhUtAn vihApya rOgiNO'rOgiNaH kRtvA tRtIyEhni sEtsyAmi, kathAmEtAM yUyamitvA taM bhUrimAyaM vadata|
Καὶ εἶπεν αὐτοῖς, “Πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ, ‘Ἰδοὺ, ἐκβάλλω δαιμόνια, καὶ ἰάσεις ἀποτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.’
33 tatrApyadya zvaH parazvazca mayA gamanAgamanE karttavyE, yatO hEtO ryirUzAlamO bahiH kutrApi kOpi bhaviSyadvAdI na ghAniSyatE|
Πλὴν δεῖ με, σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ.
34 hE yirUzAlam hE yirUzAlam tvaM bhaviSyadvAdinO haMsi tavAntikE prEritAn prastarairmArayasi ca, yathA kukkuTI nijapakSAdhaH svazAvakAn saMgRhlAti, tathAhamapi tava zizUn saMgrahItuM kativArAn aicchaM kintu tvaM naicchaH|
Ἰερουσαλὴμ, Ἰερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας, καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν, ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου, ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε.
35 pazyata yuSmAkaM vAsasthAnAni prOcchidyamAnAni parityaktAni ca bhaviSyanti; yuSmAnahaM yathArthaM vadAmi, yaH prabhO rnAmnAgacchati sa dhanya iti vAcaM yAvatkAlaM na vadiSyatha, tAvatkAlaM yUyaM mAM na drakSyatha|
Ἰδοὺ, ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν. Λέγω δὲ ὑμῖν, οὐ μὴ ἴδητέ με ἕως εἴπητε, ‘Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι ˚Κυρίου.’”
