Holy Bible Aionian Edition® ~ Sakachep---Sakachep-Bible ~ Romans Chapter 1

< Rom 1 >

1 Paul renga, Jisua Khrista tîrlâm le tîrton ranga thang, Pathien'n a Thurchi Sa ngei misîr ranga koi.

Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God's Good News,

2 Ma Thurchi Sa hah tien renga Pathien'n a dêipungei mangin a lei khâma, Lekhabu Inthieng taka miziekin.

which God had already promised through His Prophets in Holy Writ, concerning His Son,

3 Mahi a Nâipasal, ei Pumapa Jisua Khrista roi ani: Miriem nina tieng chu David richisuonpâra inzir ania;

who, as regards His human descent, belonged to the posterity of David,

4 ânthiengna Ratha Inthieng chu, thina renga ânthoinôkna han Pathien Nâipasal ani tie sinthotheina roiinpuitak chu a minlang ani zoi.

but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God--I mean concerning Jesus Christ our Lord,

5 Ama sika han Pathien'n tîrton ni rangin Khrista jôtna sika sintum ni pêk ani, Ramtina mingei iema le jômna tienga ruoi ngei rangin mikhâm ani.

through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples,

6 Rom taka om ngei khom nangni huomsa ani, Jisua Khrista ata nirangin nangni a koi ani.

among whom you also, called, as you have been, to belong to Jesus Christ, are numbered:

7 Masikin Rom taka om Pathien lungkham ngei le ama mi ni ranga a koi ngei nâm ranga ki miziek ani: Pathien ei Pa le Pumapa Jisua Khrista'n, moroina le inngêina nangni pêk rese.

To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.

8 Amotontaka, rammuol pumpuia nin taksônna thurchi ânthang sikin nin rênga rangin Jisua Khrista jâra ka Pathien kôm râisânna chong ki mintung bak ani.

First of all, I thank my God through Jesus Christ for what He has done for all of you; for the report of your faith is spreading through the whole world.

9 Chubai ko thona ngeia nangni ki riettit ngâi ti a Nâipasal Thurchi Sa misîra ku mulung murdia sin ko tho ngâi Pathien hah ni rietpuipu ani.

I call God to witness--to whom I render priestly and spiritual service by telling the Good News about His Son-- how unceasingly I make mention of you in His presence,

10 A lungdo anînchu atûn luo nangni ko hong sir phâk theina rangin Pathien kôm ke ngên tit ngâi ani.

always in my prayers entreating that now, at length, if such be His will, the way may by some means be made clear for me to come to you.

11 Nin dik nôk uolna rangin ratha satvurna ngei nangni min chang rangin mu rang nangni ku nuom tatak ani.

For I am longing to see you, in order to convey to you some spiritual help, so that you may be strengthened;

12 Maha keima le nangni hih nin taksôn han inmohôk inlôm ku nuom ani, ei insan inlôm theina rangin.

in other words that while I am among you we may be mutually encouraged by one another's faith, yours and mine.

13 Ka lâibungngei le sarnungei, nangni hongpan rang ko bôk tit ngâia, hannirese insûkloina a om kelen ngâi ti nin riet ku nuom ani, Jentail dang ngei lâia taksôn thar ka man anghan nin lâia khom man rangin ka sabei.

And I desire you to know, brethren, that I have many a time intended to come to you--though until now I have been disappointed--in order that among you also I might gather some fruit from my labours, as I have already done among the rest of the Gentile nations.

14 Mitin chunga lâkâi ke nei, Greek mingei le mi môlma ngei mivârngei le mi inmôl ngei kôma khom.

I am already under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people:

15 Ma anghan nangni Rom khopuia omngei kôma khom Thurchi Sa misîr rangin inthok chakin ko om ani.

so that for my part I am willing and eager to proclaim the Good News to you also who are in Rome.

16 Thurchisa hih inzakpui mu-ung, tukhom a iem murdi sanminringna ranga Pathien sinthotheina ania, aphuta Judangei ta rangin masuole Jentailngei ta rang khomin ahongni.

For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes--the Jew first, and then the Gentile.

17 Thurchisa hin taksôn sik vaia Pathien'n mi thei a minchang lam aphut renga amongna tena a juong minlang ani, Pathien lekhabu'n, “Taksôn sika thei intumpu chu ring a tih,” tia ânziek anghan.

For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it, "The righteous man shall live by faith."

18 Invân renga Pathien taksina hah miriemngei Pathien lunghâng tholoina sietna le dikloina murdi chunga ajuong minlang ani, an sietna sikin chongtak hah an kal tita.

For God's anger is being revealed from Heaven against all impiety and against the iniquity of men who through iniquity suppress the truth. God is angry:

19 Pathien'n intakna a mintuong ngeia, asikchu thurchi rietruongei chu an kôma ânlang tita Pathien'n ama rengin a min riet zoi sikin.

because what may be known about Him is plain to their inmost consciousness; for He Himself has made it plain to them.

20 Anina mita mutheiloi a kumtuong sinthotheina le a Pathien nina hah rammuol sinphut renga a neinun sin ngeia inthârin mutheiin ânlanga. Masikin anni ngei chu jôkna rang lampui ite dôn mak ngei. (aïdios g126)

For, from the very creation of the world, His invisible perfections--namely His eternal power and divine nature--have been rendered intelligible and clearly visible by His works, so that these men are without excuse. (aïdios g126)

21 Pathien an riet chakin Pathien angin chôiminsâng mak ngeia ama kôm râisânchong khom ril mak ngeia; sin kâmboi mang an mindona an mulungrîl sêt tak hah ahong jîng zoia.

For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened.

22 Avâr okin an inbea hannirese an inmôl ani.

While boasting of their wisdom they became utter fools,

23 Thitheiloi Pathien chubaimûk nêkin a thithei miriemngei le vângei sângei le iring rimilngei pathien an min chang zoia.

and, instead of worshipping the imperishable God, they worshipped images resembling perishable man or resembling birds or beasts or reptiles.

24 Masikin, an mulungrîl nuomlam neinun porinchengei tho rangin Pathien'n nûk a song ngeia inzakpui omtakin an om zoi ani.

For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.

25 Pathien chongtak nêkin milak an thang uola, asinpu biek nêkin a sin ngei biekna sin an thope uola, Asinpu chu kumtuongin minpâkin om rese! Amen. (aiōn g165)

For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator--He who is for ever blessed. Amen. (aiōn g165)

26 Masika han kêng Pathien'n inzak taka an hur ha phalin nûk a song ngeia. An nupangngei hah khom nunchan insiengpui angtakin om loiin an oma.

This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,

27 An pasalngei khom nupang mang ngâi lam mâksanin, hurin an in en inlôma, pasal le pasal dikloi takin an lênga. An taksa ngeia an sietna man an man ani.

in just the same way--neglecting that for which nature intends women--burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.

28 Pathien rietna diktak hah an mulungrîla an nei nuom loi sikin an mindonna siet tak anga om rangin Pathien'n nûk a song ngeia, an tho loi ruo khom an tho zoia.

And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.

29 Dikloina murdi'n an sipa sietnangei, insâp râtnangei, puoloina ngei, narsana ngei, inthatna ngei, insuol inkhalna ngei, inhuongna ngei le inmumâkna ngeiin an sipa,

Their hearts overflowed with all sorts of dishonesty, mischief, greed, malice. They were full of envy and murder, and were quarrelsome, crafty, and spiteful.

30 an inêroa, an indema, Pathien an henga, an indoia, an inpâka, an insonga, sietna dadang athar an min suoka, an nulepangei mirit mak ngeia.

They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,

31 A sielesarietna nei mak ngeia an inkhâmna mang mak ngeia, midang lungkhamna le inriengmuna reng dôn ngâi mak ngei.

faithless to their promises, without natural affection, without human pity.

32 Ma anga tho ngei chu Pathien'n a khâm anga thiruo anni ti riet chakin, anni an tho vai niloiin midang a tho ngei khom an nuompui sa ngâi.

In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.

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