Luke 6
1 Jisua'n Sabath nîn loilâi a pala, a ruoisingeiin buvûi an china, an kutin an muoi minsâia, an sâka.
Now on the second Sabbath ·To cease· after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
2 Pharisee senkhat ngeiin, “Ithomo, ei Balamin Sabathnia tho loi ranga ai ti hah, nin thoa?” tiin an rekela.
But some of the Pharisees [Separated] said to them, “Why do you do that which is not lawful to do on the Sabbath ·To cease· day?”
3 Jisua'n an kôma, “David le a mingeiin an vonchâm lâia an itho hah nin pore ngâi loi mini?
Yeshua [Salvation], answering them, said, “Haven’t you read what David [Beloved] did when he was hungry, he, and those who were with him;
4 Pathien Ina a sea, Pathien ranga ipêk, Ochaingei tiloiin chu tûte sâk rang Balam niloi vâipôl a laka, a sâka, a mingei a minsâk hah?” tiin a thuona.
how he entered into God’s house, and took and ate the show bread from the table of Yahweh, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
5 Hanchu Jisua'n, “Miriem Nâipasal hih Sabathni Pumapa ani” a tipe ngeia.
He said to them, “The Son of Man is lord of the Sabbath ·To cease·.”
6 Hanchu, Sabathni danga chu Jisua Synagog taka a sea, a minchu ngeia, mahan mi inkhat kut changtienga phalkhatthi a oma.
It also happened on another Sabbath ·To cease· that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
7 Balam minchupungei senkhat le Pharisee senkhat ngeiin Jisua an nôn theina rang abi rokin Sabathnin a mindam le a mindam loi an enrichika.
The Torah-Teachers and the Pharisees [Separated] watched him, to see whether he would heal on the Sabbath ·To cease·, that they might find an accusation against him.
8 Jisua'n an mindonna a rieta, damloi kôma, “Inding inla moton tieng hin hong roh,” a tia, hanchu ânthoia ânding zoia.
But he knew their thoughts; and he said to the man who had the withered hand, “Rise up, and stand in the middle.” He arose and stood.
9 Hanchu Jisua'n an kôma, “Ei Balamin Sabathnia, asa rangin mo, dûk mintong rangin mo? mi phal. Mi ringna min jôk rangin mo, minmang rangin mo?” a tia.
Then Yeshua [Salvation] said to them, “I will ask you something: Is it lawful on the Sabbath ·To cease· to do good, or to do harm? To save a life, or to kill?”
10 An rêngin a en titira, hanchu, a kôma, “Nu kut phar roh” a tia. A phara, a kut a dam pe zoia.
He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
11 Hanchu, an taksi oka, Jisua chunga an tho thei rang lam an inkereng zoia.
But they were filled with rage, and talked with one another about what they might do to Yeshua [Salvation].
12 Ma zora han Jisua chubai tho rangin muol chunga a sea, mahan, Pathien kôm jânkhovârin chubai a thoa.
In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
13 Hanchu khuo a hong vârin chu a ruoisingei a koibûma, an lâia mi sômleinik a thanga, Tîrton, ai be ngei chu,
When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
14 Simon (Peter, ai phuo) le a nâipa Andrew; Jacob le John, Philip le Bartholomew,
Simeon [Hearing], whom he also named Peter [Rock]; Andrew [Manly], his brother; James [Surplanter]; John [Yah is gracious]; Philip [Loves horses]; Bartholomew [Son who suspends waters];
15 Mathew le Thomas, Alpheaus nâipasal Jacob le Simon (zelot an ti)
Matthew [Gift of Yah]; Thomas [Seeker of truth]; James [Surplanter], the son of Alphaeus [Changing]; Simeon [Hearing], who was called the Zealot [Zealous follower];
16 Jacob nâipasal Judas le a minsûrpu, Judas Iscariot ngei anni.
Judas [Praised] the son of James [Surplanter]; and Judas Iscariot [Praised Dagger-man], who also became a traitor.
17 Hanchu, Jisua le tîrtonngei hah muol chung renga an juong chuma, a ruoisi tamtak ngei leh mun inchamna an indinga, ha muna han mipui tamtak Judea ram murdi renga, Jerusalem renga, tuikhanglien pang khopuilienngei, Tyre le Sidon renga mingei an oma.
He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea [Praise] and Jerusalem [City of peace], and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
18 A chongril rangâi rang le an natna ngei mindam ranga hong anni. Ratha saloi ngeiin dûk an mintong ngei khom an honga an dama.
as well as those who were troubled by unclean spirits, and they were being healed.
19 A sinthotheina a jôk sikin, mipui murdi'n ama tôn rangin an bôka, an rêngin an dam pak zoi.
All the multitude sought to touch him, for power came out of him and healed them all.
20 Jisua'n, a ruoisingei a ena, a tia, “Nangni ânriengngei chu satvur nin ni, Pathien Rêngram nin ta ani sikin.
He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, God’s Kingdom is yours.
21 Nangni atûna vonchâmngei, chu satvur nin ni, Nin la khop rang sikin. Nangni atûna a chapngei, chu satvur nin ni, Nan lân nui rang sikin!”
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 “Miriem Nâipasal sika, mingeiin nangni an mumâka, nangni an henga, nangni an êroa, puoloingei nangni an ti tena, chu satvur nin ni.
Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23 Ma anghan a hong tungin chu râisânin lâm roi. Invâna, râisânman luttak nin rangin dara a om sikin. Asikchu an richibulngei khomin dêipungei chunga ma angdên han an lei tho ngâi ani.”
Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 “Ania, nangni atûna ânchongngei, nin chung ântak, nunkhohoi nin mang zoi sikin!
“But woe to you who are rich! For you have received your consolation.
25 Nangni atûna akhopngei, nin chung ântak, Nan la châm rang sikin! Nangni atûna ânnui ngei nin chung ântak, Inngûia nan la chap rang sikin!”
Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 “Mi tinin nangni an minpâk tenan chu nin chung ântak, ha ang dêna han an richibulngei khomin dêipu dikloingei an lei manpâk ngâi ani.”
Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
27 “Ke he ariet murdi'n, nan râlngei lungkham ungla, nangni mumâk ngei satna rang tho pe ngei roi.
“But I tell you who hear: show agapao ·total devotion love· to your enemies, do good to those who hate and detest you,
28 khomâk nangni sâm ngei satvur ungla, dûk nangni tho ngei chubai tho pe roi.
bless those who curse you, and pray for those who mistreat you.
29 Mîn na mâi a bêna anîn chu, kângkhat tieng khom do pe sa roh, mîn na kâncholi chung a lâka anîn chu asûnga khom pêk sa roh.
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
30 Mîn neinun nang an zonga anîn chu pêk roh, na ta an lâk khomin zong khâi no roh.
Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
31 Nu chunga na nuomlam an tho angin mi chunga tho roh.
“As you would like people to do to you, do exactly so to them.
32 Mi lungkham nangni mu ngei vai lungkham nin mun te, inmo satvurna nan man ranga? mi nunsiengeii luo anni lungkham amu ngei chu anni khomin an lungkham ngâi.
If you show agapao ·total devoted love· those who show agapao ·total devoted love· you, what credit is that to you? For even sinners show agapao ·total devoted love· to those who show agapao ·total devoted love· to them.
33 Nin chunga sin sa tho ngei vai chunga sin sa nin thoa aninte inmo satvurna nin man ranga? Mi nunsiengeiin luo ha anga han chu an tho ngâi.
If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 Man nôk ranga na sabei ngei kôma vai ne pêka aninte, inmo satvurna na man ranga? Mi nunsiengeiin luo, abipui man nôkna rangin chu, mi nunsiengei kôma an pêk ngâi!
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 Ni thei no nih! Na râlngei lungkham inla, an satna rang sin pe ngei roh, ite man nôk rangin sabei loiin mintâng ngei roh. Hanchu, râisânman alien man nan ta, Ânchungtak Pathien nâingei nîng nin tih. Ama chu râisânna chang riet loi ngei le mi nunsiengei a lungkham ngâi.
But show agapao ·total devoted love· to your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of haElyon [the Most High]; for he is kind toward the unthankful and evil.
36 Nin pa'n mi a lungkham angin nangni khomin lungkham roi.”
“Therefore be merciful, even as 'Avikah ·your Father· is also merciful.
37 “Midang jêk no ungla, Pathien'n nangni jêk no nih. Midang dem no ungla, Pathien'n nangni dem no nih. Mi ngâidam ungla, Pathien'n nangni ngâidam a tih.
Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 Pêk ungla, hanchu, Pathien'n nangni pêng a tih, mintena sa, namdên êt, le inîkin, min liemin, nin kuta akeng theidôrin nangni pêng a tih. Mi nin minte pena nanâka han Pathien'n nangni minte pênah a tih,” a tia.
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 Jisua'n hi chongmintêk hih a rila, “Mitcho inkhatin mitcho adang ruoi thei mak; a ruoia anîn chu an ruonin khursodopa tâk an tih.
He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
40 Minchupu nêkin ânchûpu lien uol maka, han, ânchupu khom a zoi tikin chu minchupu ang a tih.
A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
41 Ithomo, ni mita thingbong a om mindon bak loia, na lâibungpa mita ronok a om hah ne en?
Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 Inmo ni mita thingbong mu loiin, na lâibungpa kôma, ni mita ronok nang lei kêl pe rong ni ti thei ranga? Asarotholngei, Ni mita thingbong kêl bak inla, hanchu, na lâibungpa mita ronok mu minthâr thei ni tih.”
Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
43 “Thingkung adamin mara saloi inra maka, thingkung damloiin mara sa inra ngâi mak.
For there is no good tree that produces rotten fruit; nor again a rotten tree that produces good fruit.
44 Thingkung tin an mara chita ei riet; riling rânga theichang pot ngâi mak chea, riling ranga grape pot ngâi mak che.
For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
45 Mi sân chu a mulung sûnga neinun sa a kelsuoa, mi nunsien chu a mulung sûnga neinun saloi a kelsuo ngâi, mulung sûnga asip hah kêng bâiin a misîrsuok ngâi.”
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
46 “Ithomo ko chongbe jôm loia, Pumapa, Pumapa, mi nan ti?
“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
47 Tukhom ko kôma honga, ko chong rangâia ko chongjôm chu imo ai ang nangni ril ki tih.
Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
48 Ha mi hah chu a in sin lungpui chunga a lungphûm inthûk taka phun ang hah ani. Tuilienin a suka, innîk maka, adet ngita sin ani sikin.
He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
49 Ania, tutukhom ke he rieta, ko chong jôm loi chu, lungphûm loia in sina, tuilienin asuka, achim kelena, ânphôi chit ang hah ani,” a tia.
But he who hears, and does not do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great.”
