Luke 13
1 Ma lâiahan mi senkhatngei an oma, ha ngei han Galilee mingei Pathien kôma an inbôl lâia Pilat'n, mi a that thurchi Jisua an rila.
Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.
2 Jisua'n a thuona, “Ha anga, ithata an om hah Galilee rama midang ngei nêkin a nunsie uolin nin mindon mo?”
And he answered and said to them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered these things?
3 “Ni tet mak! Nangni ki ril, nangni khom nin sietna nin insîr nônchu, anni ngei angin nin thi var rang.
I tell you, no, but unless you repent, you will all perish in the same way.
4 Mi sômleiriet ngei Siloam in insâng achima athi ngei hah Jerusalema midang ngei murdi nêkin an saloi uolin nin be mo?
Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the others who dwell in Jerusalem?
5 Ni tet mak! Nangni ki ril nin sietna nin insîr nônchu anni ngei anghan thîng nin tih,” a tia.
I tell you, no, but, unless you repent, you will all perish in the same way."
6 Hanchu, Jisua'n hi chongmintêk hih a misîra, “Mi inkhatin a grape ruhuona theichang kung a linga. A mara a juong ena man maka.
He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.
7 Hanchu, ruhuon enkolpu kôma, ‘En roh, kumthum piel hih hi theichang kunga hin amara ku juong roka, inkhat luo man mu-ung.’ Phûrpai roh, ithomo mun ai luo tit ranga,” a tia.
He said to the vine dresser, 'Look, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?'
8 Ania ruhuon enkolpu han, “O pu, kumkhat mamang la om hi rese, a revêl tuk ka ta, a urna rangin vur ki tih.
He answered, 'Lord, leave it alone this year also, until I dig around it, and fertilize it.
9 Nakuma ânrân chu sa ok a ta, ânra nôn chu phûrpai roh” tiin a thuona.
And if it bears fruit next time, [fine]; but if not, you can cut it down.'"
10 Sabathni voikhat chu Jisua'n, synagog ina a minchua.
He was teaching in one of the synagogues on the Sabbath day.
11 Ramkhori sûr nupang inkhat kum sômleiriet damloi a oma, inkona injîk thei loi ani.
And look, a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up.
12 Hanchu, Jisua'n a mûn chu a koia, “Nuvengtenu na natna renga no jôk zoi” a tipea.
When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity."
13 A chunga a kut a minngama, harenghan ân jîkzata, Pathien a minpâk zoi.
He laid his hands on her, and immediately she stood up straight, and glorified God.
14 Hanchu, Jisua'n Sabathnîn mi a mindam sikin synagog taka ulienpu a ning a thika, mipui ngei kôma, “Sûnruk sin ei thona rang a om, ha nia han hong ungla dam roi, Sabathnîn chu ni no rese” a tia.
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days when work should be done Therefore come on those days and be healed, and not on the Sabbath day."
15 Pumapa'n a thuona, “Nangni, asarotholngei, nin serâtchal mo, nin sakuording mo, Sabathnin sûntin tui min nêk rangin nin tuong ngâi ni mak mo?
Therefore the Lord answered him, "You hypocrites. Does not each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?
16 Hi nupang, Abraham jâisuon, kum sômleiriet, satanin ai khit hih, Sabathnin min jôk rang ni mak mo?” a tia.
Ought not this woman, being a daughter of Abraham, whom Satan had bound, look, eighteen years, be freed from this bondage on the Sabbath day?"
17 A chongthuon han a râlngei mâimôk an tonga, mipui lakin a sininkhêl sin sikin an râisâna.
As he said these things, all his adversaries were disappointed, and all the crowd rejoiced for all the glorious things that were done by him.
18 Jisua'n a rekela, “Pathien Rêngram hih imo ai ang? Ileh mo ki mintêk rang?
Then he said, "What is the Kingdom of God like? And to what can I compare it?
19 Ancham ru, mi inkhatin a lâka loilâia a tua. A kung ahonn insôna, thingkung ahong changa, a machangngeia han vangeiin rubu an phan anghan ani” a tia.
It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a tree, and the birds of the sky lodged in its branches."
20 Jisua'n a rekel nôka, “Ileh mo Pathien Rêngram ki mintêk rang ani zoi?
And again he said, "To what can I compare the Kingdom of God?
21 Nupang inkhat chol a lâka, vâipôl, liter sômminli leh a minpola athoi mâka tâidôna ai bil angha ani” a tia.
It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened."
22 Jisua'n Jerusalema a se malamin, khopuingei le khuotengeia mi a minchu ngeia.
He went on his way through cities and villages, teaching, and traveling on to Jerusalem.
23 Tumakhatin, O pu, mi tômte vai mo sanminjôka om rang? tiin a rekela.
One said to him, "Lord, are they few who are saved?" He said to them,
24 Jisua'n a thuona, “Inkot in-epa lût rang ranak song roi, mi tamtakin bôk an ta chu lût thei no ni ngei.
"Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.
25 A in pumapa ânthoia inkhâr akal suole chu, pêntieng indingin inkhâr tôk nin ta, ‘A pumapa, inkhâr mi mo-ong pe roh’ tîng nin ta, ama lakin, ‘Khotienga mi mo nin ni, nangni riet mu-ung, ko kôm renga rotpai roi,’ nangni tîng a tih.
When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, 'Lord, open to us.' then he will answer and tell you, 'I do not know you or where you come from.'
26 Maleh, nangnin, munkhatin ei sâka, ei nêka, kin khopuia khom mi ni minchu ngâi duo! la tîng nin tih.”
Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.'
27 Nikhomrese, ama han, “Khotienga mi mo nin ni, nangni riet ngâi mu-ung, Ko kôm renga rotpai roi, mipuoloi ngei nangni ti nôk a tih.”
But he will reply, 'I do not know where you come from. Depart from me, all you workers of iniquity.'
28 “Ipaia nin om tikin chu chapin, hâ riel nin ta, Abraham ngei Isaac ngei, Jokob ngei le dêipungei murdi chu Pathien Rêngrama omin mûng nin tih.
There will be weeping and grinding of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the Kingdom of God, and yourselves being thrown outside.
29 Mingei sak le thang, sim le mâr renga hongin Pathien Rêngram ruolhoia insung an tih.
They will come from the east, west, north, and south, and will sit down in the Kingdom of God.
30 Hanchu atûna nûktak ânta ngei khom hih motontak la nîng an ta, motontak ngei khom nûktak la nîng an tih,” a tia.
And look, there are some who are last who will be first, and there are some who are first who will be last."
31 Ha lâitaka han, Pharisee senkhat an honga, Jisua kôma, “Jôk inla hi mun renga hih mun danga rot ta roh, Herod'n nang that rang ai ti kêng,” an tipea.
In that same hour some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you."
32 Jisua'n, “Se ungla ha sial hah varil roi, avien, nangtûk ramkhori rujûlpai ka ta, a sûnthum nîn ki sin zoi ki tih.”
And he said to them, "Go and tell that fox, 'Look, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
33 Ikhomnisenla, avien, nangtûk, hatûk ke se tit rang ani, Jerusalem pêntieng dêipu that ngâi ni mak an tia.
Nevertheless I must go on my way today and tomorrow and the next day, for it cannot be that a prophet perish outside of Jerusalem.'
34 “O, Jerusalem, Jerusalem! Dêipungei thatpu, no kôma Pathien'n a hongtîr ngei lung leh dêng thatpu, ârpuinûn a mantha nuoia ate ngei ai op ngâi anghan, voizet mo nang opbûm rang ko bôk zoi, ania nuom mak che.
"Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused.
35 Masikin, Pumapa riminga hong chu ‘Pathien'n satvur rese’ nin ti mâka chu nin Biekin ram a ta, ni mu nôk khâi no tunui,” a tia.
Look, your house is abandoned to you. And I tell you, you will not see me until you say, 'Blessed is he who comes in the name of the Lord.'"
