Luke 10
1 Masuole chu, Pumapa'n, midang sômsarileinik a thanga, abop abopin an sena rang khopuitina le muntina, ama motona a tîra.
And aftir these thingis the Lord Jhesu ordeynede also othir seuenti and tweyn, and sente hem bi tweyn and tweyn bifor his face in to euery citee and place, whidir he was to come.
2 An kôma, “Bu ât rang atama, ania a mintûp ranga sin rang mi an tôm, Masikin, a bu mintûp ranga sintho rang mi tîr rangin bu pumapa kôm ngên roi.”
And he seide to hem, There is myche ripe corn, and fewe werke men; therfor preie ye the lord of the ripe corn, that he sende werke men in to his ripe corn.
3 “Se roi! Melang lâia belrite om anga han nangni ki tîr ani.
Go ye, lo! Y sende you as lambren among wolues.
4 Sumkok mo, cholite mo, kekok mo, chôi no roi; lampuia khom tute chibai no roi.
Therfor nyle ye bere a sachel, nethir scrippe, nethir schoon, and greete ye no man bi the weie.
5 In nin lûtna kipa, ‘Hi ina hin rathanngamna om rese’ ti bak roi.
In to what hous that ye entren, first seie ye, Pees to this hous.
6 Rathanngamna midit mi an oma anîn chu nin rathanngamna chibai hah an chunga om a tih; an om nôn chu nin chibai hah lâk kîr nôk roi.
And if a sone of pees be there, youre pees schal reste on hym; but if noon, it schal turne ayen to you.
7 Nin tungna ina han omtit ungla, nangni an pêk murdi sâk ungla, nêk roi, sinthopu chu lo pêk rang ani sikin. In tin lôrdul no roi.
And dwelle ye in the same hous, etynge and drynkynge tho thingis that ben at hem; for a werk man is worthi his hire. Nyle ye passe from hous in to hous.
8 Khopui nin lûta nangni an modôma anîn chu, nangni an pêk kai chu sâk roi.
And in to what euer citee ye entren, and thei resseyuen you, ete ye tho thingis that ben set to you;
9 Ma khuoa damloi ngei mindam ungla, an kôma, ‘Pathien Rêngram nin kôma ajuong nâi zoi’ tipe ngei roi.
and heele ye the sijke men that ben in that citee. And seie ye to hem, The kyngdom of God schal neiye in to you.
10 Khopui nin lûtna nâm nangni an modôm nôn chu, lampuia jôkpai ungla,
In to what citee ye entren, and thei resseyuen you not, go ye out in to the streetis of it,
11 nin khopuia pildi, kin kea kop tena khom nin chunga kin khôngthâk nôk vang ania, ‘Pathien Rêngram chu nin kôm ajuong nâi zoi!’ tipe ngei roi, a tia.
and seie ye, We wipen of ayens you the poudir that cleued to vs of youre citee; netheles wite ye this thing, that the rewme of God schal come nyy.
12 Nangni ki ril, Pathien Roijêk Nikhuo tika chu, ma khopuingei tuong rang nêkin chu, Sodom chu ajâi om uol atih!”
Y seie to you, that to Sodom it schal be esiere than to that citee in that dai.
13 “Korazin, na chungroi arik bah na! Bethsaida, khom na chung roi arik bah na! Nangnia sininkhêl itho ngei hah Tyre le Sydon khuoa tho nisenla chu, thoila puon insilin, pildi inpolin an sietnangei insîr an tih.
Wo to thee, Corosayn; wo to thee, Bethsaida; for if in Tyre and Sidon the vertues hadden be don, whiche han be don in you, sum tyme thei wolden haue sete in heyre and asches, and haue don penaunce.
14 Roijêk Nîn chu nin tuong rang nêkin Tyre le Sydon chu ajâi om uol an tih.
Netheles to Tire and Sidon it schal be esiere in the doom than to you.
15 Nangma Capernaum khom, nethenin invân idênin nên pâk rang mini? Dûkmuna kêng vôrpai na ni rang.” (Hadēs g86)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
16 Jisua'n a ruoisingei kôma, “Tutu nin chong rangâi chu ko chong rangâi ani, tutu nangni heng chu ni heng ani, tutu ni heng chu ni tîrpu heng ani,” a tia.
He that herith you, herith me; and he that dispisith you, dispisith me; and he that dispisith me, dispisith hym that sente me.
17 Hanchu, sômsarileinik ngei hah râisân takin an hong kîra, “Pumapa, ni rimingin ramkhoringei tena kin chong an jôm” an tia.
And the two and seuenti disciplis turneden ayen with ioye, and seiden, Lord, also deuelis ben suget to vs in thi name.
18 Jisua'n a thuon ngeia, “Soitan, invân renga kôlinlek anga juong tâk ku mu,” a tia.
And he seide to hem, Y saiy Sathnas fallynge doun fro heuene, as leit.
19 An kôma, “Rangâi roi, murûlngei le âinuvet chunga lôn theina le râlngei roineina chunga rachamneina nangni ke pêk, itên nangni minna thei noni ngei,” a tia.
And lo! Y haue youun to you power to trede on serpentis, and on scorpyouns, and on al the vertu of the enemy, and nothing schal anoye you.
20 “Ania ramkhoringeiin nin chong an jôm sikin nan râiminsân no roia, Invâna nin riming mizieka a om sikin nan râiminsân roi” a tipe ngeia.
Netheles nyle ye ioye on this thing, that spiritis ben suget to you; but ioye ye, that youre names ben writun in heuenes.
21 Ma zora han Jisua Ratha Inthiengin a sipa, “O Pa, invân le pilchung Pumapa, mivâr, mi theithiem ngei kôma ni ip, mi inmôlngei kôma nu phuong sikin nang ki minpâk. Ani, O Pa, maha nu lungdo le na nuomlam tak ani,” a tia.
In thilk our he gladide in the Hooli Goost, and seide, Y knouleche to thee, fadir, Lord of heuene and of erthe, for thou hast hid these thingis fro wise men and prudent, and hast schewid hem to smale children. Yhe, fadir, for so it pleside bifor thee.
22 Ka Pa'n neinun murdi ni pêk zoi. Tutên, Pa ti loiin chu Nâipasal riet mak. Tutên Nâipasal ti loiin chu Pa khom riet mak, Nâipasalin ânphuongna ngei tiloiin chu.
Alle thingis ben youun to me of my fadir, and no man woot, who is the sone, but the fadir; and who is the fadir, but the sone, and to whom the sone wole schewe.
23 Hanchu, Jisua ruoisingei tieng ân heia, inrûkten, “Hi ngei nin mu hih idôra mi satvur mo nin ni!
And he turnede to hise disciplis, and seide, Blessid ben the iyen, that seen tho thingis that ye seen.
24 Dêipungei, rêngngei tamtakin nin mu ngei hih mu rang an nuoma chuh mu mak ngei, nin iriet ngei a riet an nuoma chuh riet mak ngei,” a tipe ngeia.
For Y seie to you, that many prophetis and kyngis wolden haue seie tho thingis, that ye seen, and thei sayn not; and here tho thingis, that ye heren, and thei herden not.
25 Balam minchupu inkhat Jisua minvak rangin a honga, a kôma, “Minchupu, Kumtuong ringna ka manna rangin imo ki sin rang?” a tia. (aiōnios g166)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
26 Jisua'n a thuona, “Lekhabu'n imo ati? Imo no pore ngâi?” a tia.
And he seide to hym, What is writun in the lawe? hou redist thou?
27 Hanchu ama'n, “Pumapa na Pathien chu, nu mulung murdi'n, ni ringna murdi'n, na râtna murdi'n ni mindonna murdi'n lungkham roh. Nangma lung nên kham anghan nu bungmingei lungkham roh ati,” tiin a thuona.
He answeride, and seide, Thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of alle thi strengthis, and of al thi mynde; and thi neiybore as thi silf.
28 Jisua'n a kôma, “Ni ti mindik, ha angtak han thô inla, ring ni tih,” a tia.
And Jhesus seide to hym, Thou hast answerid riytli; do this thing, and thou schalt lyue.
29 Hannisenla, Balam minchupu hah theiintum nuomin, Jisua kôma, “Tumo ku bungngei?” a tia.
But he willynge to iustifie hym silf, seide to Jhesu, And who is my neiybore?
30 Hanchu, Jisua'n a thuona, “Hanchu voikhat, mi inkhat Jerusalem renga Jericho'a a sea, inru ngei a tonga, an jêmpola, an tôk bita, a thi vângin an mâk raka.
And Jhesu biheld, and seide, A man cam doun fro Jerusalem in to Jerico, and fel among theues, and thei robbiden hym, and woundiden hym, and wente awei, and leften the man half alyue.
31 Hanchu ha lampuia han ochai inkhat a juong sea, ha mi hah a mûn chu lam dang tieng a piela.
And it bifel, that a prest cam doun the same weie, and passide forth, whanne he hadde seyn hym.
32 Ma ang nanâk han, Levi mi a juonga, a ena, hanchu lamsîr tieng a piela.
Also a dekene, whanne he was bisidis the place, and saiy him, passide forth.
33 Hanchu, Samari mi inkhat han ha lampuia lônin a honga, a mûn chu lungkham a mua.
But a Samaritan, goynge the weie, cam bisidis hym; and he siy hym, and hadde reuthe on hym;
34 A kôm ava pana, a sâbengei sariek le uain a buoka, a thom pea, a sakuording chunga a minchuonga, khuol tung ina a tuonga, a donsûi zoia.
and cam to hym, and boond togidir hise woundis, and helde in oyle and wynne; and leide hym on his beest, and ledde in to an ostrie, and dide the cure of hym.
35 A nangtûka chu, sum dârnik a kelsuoa, khuol tung in enkolpu a pêka, ‘Lei donsûi inla,’ a chunga na thâm kai chu ko hong kîr nôk tika nang thuon ki tih” a tia.
And another dai he brouyte forth twey pans, and yaf to the ostiler, and seide, Haue the cure of hym; and what euer thou schalt yyue ouer, Y schal yelde to thee, whanne Y come ayen.
36 Jisua'n, a kôma, “Inthum ngei lâia han atu tak ha mo inru ngei tongpu bungmi ani ranga ni iem?” a tia.
Who of these thre, semeth to thee, was neiybore to hym, that fel among theues?
37 Balam minchupu han a kôma, “inriengmupu tak hah” tiin a thuona. Jisua'n, “Sênla, nang khom ha ang tak han tho roh,” a tipea.
And he seide, He that dide merci in to hym. And Jhesus seide to hym, Go thou, and do thou on lijk maner.
38 Hanchu, Jisua le a ruoisingei an khuol se nân, khuo inkhata an lûta, nupang a riming Martha a ina a modôm ngeia.
And it was don, while thei wenten, he entride in to a castel; and a womman, Martha bi name, resseyuede hym in to hir hous.
39 A juorpuinu riming chu Mary ani, ama han Pumapa ke bula insungin, a chongril a rangâia.
And to this was a sistir, Marie bi name, which also sat bisidis the feet of the Lord, and herde his word.
40 Ania, Martha chu sinthôn ânpol oka, a honga, “Pumapa, kênzirpui nûn ke theivaia sintho ranga ni mâkrak hih ni mindon pe mak che mo hi?” ni hong san rangin tipe roh! a tia.
But Martha bisiede aboute the ofte seruyce. And sche stood, and seide, Lord, takist thou no kepe, that my sistir hath left me aloone to serue? therfor seie thou to hir, that sche helpe me.
41 Pumapa'n amanu kôma, “Martha, Martha, neinun tamtak ni mindon sika nênjêl kêng.
And the Lord answerde, and seide to hir, Martha, Martha, thou art bysi, and art troublid aboute ful many thingis;
42 Inkhat vai kêng ai nâng, Mary hin neinun dik a thanga, a kôm renga isut nôk rang ni khâi mak,” a tipea.
but o thing is necessarie. Marie hath chosun the best part, which schal not be takun awei fro hir.
