Mathayo 27
1 Amasala gishandabhe akhafikha, khabhagosi wonti bha makuhani na bhazee bha bhantu bhakhaliye injama juu ya Yesu wapate hubude.
Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:
2 Bhakhapinya, bhakhanongozya, bhafishia hwa liwali u Pilato.
and they bound him, and led him away, and delivered him to Pilate, the governor.
3 Nantele u Yuda, yahali msaliti, akhalolile aje u Yesu tayari alomgwile, akhazungumie wawezya ivipande selasini ivi hela, hwabhagosi wa makuhani na bhazee,
Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and returned the thirty pieces of silver to the chief priests and elders,
4 na akhayanga, “Imbombile imbibhi ya huisaliti idada yisanga ilimbibhi.” Lakini bhakhamonzya, “lihutuhusu lyenu ate? Genyaye ego wewe.”
saying, "I have sinned in that I betrayed innocent blood." But they said, "What is that to us? You see to it."
5 Nantele wavitanga pasi vila ivipande vinhela hwishibhanza, na ahasogola na huiyoje mwene.
He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
6 Ugosi wa makuhani ahavyenga vila ivipande vi hela na ahayanga, “Sagashiza kuibheshe ihela ine mhazina, kwa sababu yi danda.”
The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood."
7 Bhakhayangana peka ihela itumishe akalile ugonda gwa whumbile azyeshele abhajenu.
They took counsel, and bought the potter's field with them, to bury strangers in.
8 Kwa sababu eyo ugunda ugwa likwiziwa “Guda gwi danda” hadi ilelo eshe.
Therefore that field was called "The Field of Blood" to this day.
9 Nantele ela inongwa yikhayangwile na abhatumii u Yeremia liahatimila, aje, “Bhakhejile ivipande selasini ivi hela, ibeyi yihapangwilwe na bhantu bha Israeli hwa ajili yakwe,
Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
10 bhakhatumie ugonda gwa muwhumbaji nazi u Bwana shakhelezezye.”
and they gave them for the potter's field, as the Lord commanded me."
11 Eshi u Yesu ahemeleye hwilongolela lya Liwali na uliwali akhamwozya, “Je! Awe uli mwene wa Wayahudi?” U Yesu akhajibu, “Awe uyejesho.”
Now Jesus stood before the governor: and the governor asked him, saying, "Are you the King of the Jews?" Jesus said to him, "You say so."
12 Lakini lwawasitakiwa na bhagosi wa makuhani na bhazee, saga ahajibu lyolyonti.
When he was accused by the chief priests and elders, he answered nothing.
13 Nantele u Pilato akhamuozya, “Sagauyuvyezye amashitaka gonti agakho?”
Then Pilate said to him, "Do you not hear how many things they testify against you?"
14 Lakini sanga akhajibu ineno hala lyenka akhaswinga uliwali.
He gave him no answer, not even one word, so that the governor was greatly amazed.
15 Hwisiku zisikulukulu ihali kawaida uliwali humungulile yapimyilwe weka yasalulilwe na winchi.
Now at the feast the governor was accustomed to release to the crowd one prisoner, whom they desired.
16 Uwakati uwo bhahali nuyoapinyilwe wimatata ilawa lyakwe yu Baraba.
They had then a notable prisoner, called Barabbas.
17 Lwabhawungene peka upilato akhabha wuzya yunanu yamuhunza imungulile kwa ajili yunyu?” Ubaraba au Uyesu yahwetwa Klisiti?”
When therefore they were gathered together, Pilate said to them, "Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?"
18 Maana akhamenye aje tayari bhakhe kwa sababu bhavitililwe.
For he knew that because of envy they had delivered him up.
19 Wakati akheye hwitengo ililonzi, ushe wakwe akhatwalila ineno aje, “Usakawombe lyolyonti hwa muntu uyo yasanga alini mbibhi. Yaani indawile hani ilelo mundonto kwa ajili yakwe.”
While he was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him."
20 Ndipo abhagosi wa makuhani na bhazee bhakhabhakondelezya amakutano aje bhanabhe u Baraba, u Yesu afye.
Now the chief priests and the elders persuaded the crowds to ask for Barabbas, and destroy Jesus.
21 Uliwali akhabhawuzya, “Yunani kati ya bhabhile yamuhwa nza amwe ineshele?” Bhakhayanga, “Ubaraba.”
But the governor answered them, "Which of the two do you want me to release to you?" They said, "Barabbas."
22 U Pilato ahawawuzya, “Imombe wele u Yesu yahwetwa Klisiti?” Wonti bhahamuozyo, “Amayembe”
Pilate said to them, "What then should I do with Jesus, who is called Christ?" They all said, "Let him be crucified."
23 Nape ahayanga, “Shunu likosashi awombile?” Lakini bhahojelela apwaje isauti hata humwanya hani, “Ayembe.”
But he said, "Why? What evil has he done?" But they shouted all the louder, saying, "Let him be crucified."
24 Epo Upilato lwa saga awajiye awombe lyolyonti, ivurugu ziahandile ahenga amenze ahazuguzila inyobhe zyakwe hwilogolela ilya winchi, na yanje aje, “Ane sagandi ninogwa juu yi danda iya muntu uno yasanga alinibibhi. Genyanji ega mwe mwemwe.”
So Pilate, seeing that nothing was being gained, but rather that a disturbance was starting, took water and he washed his hands before the crowd, saying, "I am innocent of the blood of this righteous man. You see to it."
25 Awanti wonti bhahayanga, “Idanda lyakwe liwe juu yetu na bhana wetu.”
All the people answered, "May his blood be on us, and on our children."
26 Epo ahamungulila u Baraba wao, lakini ahakhoma amijeledi u Yesu na ahabhapela awene abhale hukhobhehanye.
Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.
27 Nantele abharugu bha liwali bhahamwenga u Yesu mpaka Praitorio ni kundi igosi lya bhalongu wonti bhakhamunganila.
Then the governor's soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.
28 Bhahavula amenda gwakwe na hukwatizye igololeli langi ishamamu.
They stripped him, and put a scarlet robe on him.
29 Tena bhahagomba itaji yi mivwa na bhaiwehe hwitwe lyakwe na hususye, bhahayanga, “Salamu, Wamwene wa Wayahudi?”
They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, "Greetings, King of the Jews."
30 Na bhaswelela amate, na bhahenga imwanzi na hukhome hwitwe.
They spat on him, and took the reed and struck him on the head.
31 Wakati bhahususya bhakhavulile igolole na hukwatizye amenda gakwe, na hunogole abhale hukhobhehanye.
When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.
32 Lwabhafuma hoze, bhahanola umuntu afume ilawa Krene ilawa likwa yu Simeoni, uyo bhakhanazimisya abhale nao ili anyumule ishikhomehayo shakwe.
As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
33 Lwabhafikha pala Pagaligotha, imaana yakwe, “Ieneo lya ifupa litwe.”
They came to a place called "Golgotha," that is to say, "The place of a skull."
34 Bhakhapela siki yabhasnganyenye ni nyongo amwele. Lakini lwawonga saga ahamwela.
They gave him wine to drink mixed with gall. When he had tasted it, he would not drink.
35 Lwabha khomehanya, bhahagabhana amenda gakwe bhahahoma ikura.
When they had crucified him, they divided his clothing among themselves, casting a lot, that it might be fulfilled which was spoken by the prophet: 'They divided my clothes among themselves, and for my clothing they cast a lot.'
36 Na bhahakhala na humwenye.
And they sat and watched him there.
37 Hwitwe lya Yesu bhahaweshele inongwa yakwe ihabhaziwanga, “Uno yu Yesu, umwene wa Wayahudi.”
They set up over his head the accusation against him written, "THIS IS JESUS, THE KING OF THE JEWS."
38 Bhabhahupa bhabhile bhahakhobhe nywepeka numwene, weka ahali upande wa nelo wakwe na uwamwao wa humongo.
Then there were two robbers crucified with him, one on his right hand and one on the left.
39 Bhala bhabhashilanga bhasosyanga bhahayizianga amatwe gao
Those who passed by blasphemed him, wagging their heads,
40 na humozya, “Awe wawazaga anaganye ishibhanza na azenye husiku zitatu uyokole wewe! Nkuli mwana wa Ngulubhe, ikha pasi uyepe mumalabha!”
and saying, "You who destroy the temple, and build it in three days, save yourself. If you are the Son of God, come down from the cross."
41 Katika ihali yiyela abhagosi wa makuhani bhasosyanga peka na abhasimbi na abhazee, na humuozye,
Likewise the chief priests also mocking, with the scribes, and the elders, said,
42 “Ahokoye abhanche. Yu mwene wa Wayahudi. Na ayishi pasi afume mumalabha, epo tinza humweteshe.
"He saved others, but he cannot save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
43 Ahasobhenye Ungulobhe. Lekha Ungolobhe amwokole eshi nkashele ahuanza, nkashele ahuanza, nkashila ahayenje, 'Ane nene mwana wa Ngolobhe.”
He trusts in God. Let God deliver him now, if he wants him; for he said, 'I am the Son of God.'"
44 Na wala bhabhahupa bhabhakhomagenywe peka nu Yesu nape bhahayenje hususye.
The robbers also who were crucified with him insulted him in the same way.
45 Eshi afume msaa sita hwahali ahinsi munsi yonti hata saa tisa.
Now from noon until three in the afternoon there was darkness over all the land.
46 Lwayafiha saa tisa, u Yesu ahalila husauti ingosi, “Eloi, Eloi, lama thabakithan?” Imana yakwe, “Ngolobhe wane, Ngolobhe wane mbona undeshile?”
Then at about three in the afternoon Jesus called out with a loud voice, saying, "Eli, Eli, lema shabachthani?" That is, "My God, my God, why have you forsaken me?"
47 Uwakati uwo bhahali awamo bhemeleye pala bhahovya lwayanga, “Ahukwinza u Eliya.”
Some of them who stood there, when they heard it, said, "This man is calling Elijah."
48 Haraka weka ahashembela ahwenje isifongo na huimyeme isha mwele ishikhali, ahaibhiha huwanya yikwi na hupele ili amwele.
Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.
49 Nape bhabhahasageye bhahayanga, “Neshe mwene, leshe tenye u Eliya nkahwenza humwokole.”
The rest said, "Let him be. Let us see whether Elijah comes to save him."
50 Nantele u Yesu ahalila husauti ingosi aifumya iloho yakwe.
And Jesus cried out again with a loud voice, and yielded up his spirit.
51 Enya, ipazia lya mshibhanza lyahazembukha isehemu zibhile, afume humwanya mpaka pasi. Na insi ihayingile, na amawe gahabazushe vipande.
And look, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
52 Amakaburi gahugushe amabele gabhagolosu wichi bhabhahagonile utulo bhahazyoshile.
The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
53 Bhahafumile mumakaburi lwawazyoha, bhahawinjila umji ugolosu, na bhahakhoneha na winchi.
and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
54 Basi ula uakida na walabhahamwenyaga u Yesu bhahalola itetemeko na amambo gagahafumiye, bhahabha nuwongo sana nayanji aje, “Lyoli onu ahali mwana wa Ngolobhe.”
Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, "Truly this was the Son of God."
55 Awashe winchi bhahafuatile u Yesu afume Hugalilaya ili humwombele bhahali pala humwenye afume hulali.
Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
56 Mhati yao bhahali, Umariam Magdarena, Umariamu umaye wa Yakobo na Josefu, na umaye wa wana wa Zebedayo.
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
57 Lwayafiha ilyebhela umuntu utajili afume Arimathayo, yahetelwa u Yusufu, nantele ahali mwanafunzi wa Yesu.
When evening had come, a rich man from Arimathea, named Joseph, who himself was also Jesus' disciple came.
58 Ahamalila u Pilato hunabhe ubele gwa Yesu. Upilato ahalajizya bhapele.
This man went to Pilate, and asked for the body of Jesus. Then Pilate commanded that it be released.
59 Uyusufu ahawejile ubele ahaupinya na menda gi sufi inzeru,
Joseph took the body, and wrapped it in a clean linen cloth,
60 ahaugonya mwikaburi lyakwe ipya lyalyahachonjilwe mwiwe, alafu ahawungulusya iwe igosi lyahazinga uniongo gwi kaburi ahasogolo.
and placed it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.
61 Umariamu Magdalena na Umariamu uweche bhahali pala, bhahenye pikaburi.
Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
62 Isiku lilyahafuata lyahali lisiku lya maandalizi, abhagosi wa makuhani na Mafarisayo bhahawungeni peka hwa Pilato.
Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,
63 Bhahamuozya, “Bwana, tuzushe aje ula wilenkho lwahali momi ahajile, 'Baada yi siku zitatu anzazyoshe.'
saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.'
64 Eshi lajizya aje ikaburi bhalinde sallama mpaka isiku ilyatatu. Nkasanga shisheshe abhanafunzi wakwe bhanza hweze humwibhe na wazayanje hwa wantu aje azyoshele afume mfye, na ilenkha ilyamwisho linzabhe libhibhi ashile ilyahwande.”
Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first."
65 U Pilato ahabhawuozya, “Eji abhalizi. Bhalaji muweshe usalama shamulolile.”
Pilate said to them, "You have a guard. Go, make it as secure as you can."
66 Basi bhahabhalile aweshe usalama hwikaburi iwe lyahahomwa umuhuri naweshe abhalinzi.
So they went with the guard and made the tomb secure, sealing the stone.
