Luka 20
1 Yabha isiku limo, ali asambelezya abhantu Mwibhanza na alombelele enongwa enyinza, agosi abhe makuhani na Simbi pandwemo na zehe bhabhaliye nanali.
And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
2 Bhabhora, bhayanga, 'Tibhore obhomba amambo ego humaha ganu nantele yonu yapiye amaha ege?”
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 Wagalula wabhabhora, 'Nane ambabhobhozye amwe enongwa zimo mbori
Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
4 owoziwa owa Yohana. Je, wapumile amwanya au wabhantu? '
The baptism of John from heaven was it or from men?
5 Bhagamzanya bhebho hwa bhebho, wayanga, 'Nkashere, `Tije ufumile amwanya, ayanje, ` Basi, mbona semwamwetesha?'
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
6 Nkatije tiyanje aje ufumire hwa bhantu; abhantu bhonti bhanzatikhome na mawe afwanaje bhamweteshe oYohana aje kuhwe. '
If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
7 Bhagalula aje sagatimenye hwa ufumere.
And they answered not to know from where.
8 O Yesu wabhabhola, “'Wala ane sembhabhola amwe humaha gananu gebhomba amambo ega.”
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 Wanda abhabhore abhantu hufwa no ogu, “Omntu omo atotira ogonda ogwe mazabibu, wapanjizya bhabhalima, wabhara wakhala hunsi eyamwabho humuda ogwinji.
He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
10 Na wakati owakonje asontezyezye owe mbombo owamwabho bhakhoma ono wape bhakenyesya bhatunga mmakhono aliwene.
And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
11 Wasontezya newembombo owa mwabho bhakhama wape bhakenyesya bhatanga namakhono- wene.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 Wasonteleya no watatu ono wape bha vwalazya bhataga hwonze.
And he proceeded a third to send; They then also him having wounded they cast out.
13 Basi ogosi owe gonda ogwe mizabibu ayanjile, embombewele? Embahusontezye omwana wane wegene ane. Olwenje bhagamwogopa omwene. '
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
14 Lelo bhala abhalima nabhalorile bhashauliyene bhene hwe bhene bhayanga ono wagare eshi tigoje ili agalo ubhe wetu. '
Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
15 Bhataga hwonze hugonda ogwe mizabibu bhagoga. Basi ogosi owe gonda elye mzabibu abhabhabhombe wele?
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 Awahenze nabhatezye bhabhalima bhala nogonda gula ogwe mizabibu, anzabhapele abha mwabho nabhovwa ego bhayanga, 'Basi gasafumire ega'
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 Wabhalangulila amaso wayanga emana yakwe yenu eshi izu eli lyalisibwilwe, iwe lyabhalikhene wa ashi elyo liwe igosi lyalishenje'?
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 Nkashele kila muntu yayigwela piwe elyo abhabudushe walyayihugwela lyayihusya tee. '
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 Bhape asimbi na gosi makuhani bhahanzile hukhate esula yeyo, bhabhogopa abhantu afwanaje bhamenye aje ofwano ogu abhayanjire bhebho.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 Bhazijira zijira bhasontezya owa pelelezye bhahwibhesheye aje bhantu bhelyoli ili bhatonele afumire nenjango zyakwe bhapute hubheshe katika enzi eye utawala owa liwali.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
21 Bhabhozya bhayanga sambilezi timenye eyaje oyanga na sambelezye gagali gelyoli wala sojali echeo eshamntu bali osambelezya idara elyo Ngolobhe elyelyoli.
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 Eshi je harari tipile o Kaisari esonga au seshashesho?”
Is it lawful (for us *N+kO) to Caesar tribute to give or not?
23 Lelo omwene amenye azyongora hwabho wabhabhora,
having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
24 “Mbonesi edinari. Eno waje namandi gananu?” Bhagalula, “Ya Kaisari.”
(do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
25 Wabhabhora, 'Basi, evya Kaisari mpele oKaisari, nevya Ngolobhe mpeleje Ongolobhe.'
And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 Wala sagabhawezizye ahutake hunongwa zyakwe hwitagalila elya bhantu. Bhaswiga amajibu gakwe bhapoma.
And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
27 Yabha bhamo bhamo Masaduayo bhabhalila, bhala bhabhayanga yaje na humo azyoshe bhabhozya,
Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
28 bhayanga, “Sambelezi, oMusa atisimbiye eyaje omntu nkafwelwe noholo wakwe ali noshe lelo salinomwa na amweje ono oshe apapile oholo wakwe abhana.
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 Basi bhali ahola saba owahwande ahejele oshe wafwa sali na mwana,
Seven therefore brothers there were; and the first having taken a wife died childless,
30 na owabhele(wamwega ola oshe wafwa sali no mwana).
and (took *K) the second (wife and this died childless *K)
31 Hata owatatu wamwega na bhamwabho wonti saba, bhafwa sebhaleshile abhana.
and the third took her (likewise *o) likewise then also the seven not did leave children and died.
32 Humalisholo wafwa ola oshe wape.
Finally (now of all *K) also the woman died.
33 Basi katika azyoshe ayibha she wananu? Afanaje ahegwilwa nabho wonti saba. '
(The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
35 Lelo bhala bhabhabhaziwa emwanya ela na hula azyoshe hwabhabhafwiye sebhahwega wala sebhahwegwe. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
36 Wala sebhawezizye afwa nantele afwanaje mlengana wene na malaika bhape bhana bha Ngolobhe, shila shabhali bhazyoshe.
(neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
37 Lelo eyaje abhafwa bhayizyoha hata yo Musa alangwilwe owaje owe sazo epo payanjile Ogosi aje yo Ngolobhe owa Ibrahimu na Ongolobhe owa Isaka na Ongolobhe owa Yakobo.
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
38 Wape se Ngolobhe owabhafwe bali bhabhali bhomi, afwanaje wonti bhakhara hwamwahale.”
God now not He is of [the] dead but of [the] living; all for to Him live.
39 Asimbi bhamo bhagalula bhabhola, 'Sambezi, oyanjile shinza. '
Answering now some of the scribes said; Teacher, well you have spoken.
40 Wala sebhawezizye hubhuzye enongwa baada eye go.
no longer no longer (then *N+kO) were they daring to ask Him no [thing].
41 Wabhabhora abhantu bhayanga wele aje oKristi mwana wa Daudi?
He said then to them; How do they declare the Christ to be David's Son
42 Afwanaje oDaudi yoyo ayanga mchuo esha Zaburi: Ogosi abholele Gosi wane: Okhale okhono gwane ogwendelo,
(and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
43 hata embabheshe adui bhaho abha litengo elya bheshe amagaga. '
until when I may place the enemies of You [as] a footstool of the feet of You.
44 Basi Daudi ahukwizya 'Gosi', shili wele mwana wa Daudi?”
David therefore Lord Him calls, and how of him son is He?
45 Na bhantu bhonti nabhali bhahutejezya abhabhorele asambeleziwe bhakwe,
When are listening now all the people He said to the disciples of Him;
46 'Hwilindaji na simbi bhasongwa ajende bhakwete amenda amatari na lamhana msokoni na khale hwitagalila elye mabhunza na khara amatego agahwitagalila pashikurukuru.
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 Mlya enyumba ezyafwele na hunafiki bhaputa eputo entali. Ebho bhayipata alongwa eshi gosi. '
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
