Ded'enu' ra Dud'uin 18
1 Leleꞌ naa, hambu mane monaeꞌ Roma, naran Klaudius. Ana namanasa atahori Yahudi ra, ma oi hendi se mia kota Roma sia nusa Italia. De ara sea-saranggaa sia bee-bꞌee. Hambu atahori Yahudi esa naran Akila, no saon, Priskila. Ruꞌa se rela lao hela nusa Italia, risiꞌ kota esa, naran Korintus. Akila ia, mia nusa Pontus. Ue-tatao na, mana tao saa-saa mia banda rouꞌ. Leleꞌ naa, Paulus o lao hela kota Atena boe, de lao nisiꞌ Korintus neu. Sia naa, ana nahine Akila no Priskila, huu ana o mana tao saa-saa mia banda rouꞌ boe. Ara leo ma tao-ues raꞌabꞌue.
After these things, withdrawing from Athens, he came unto Corinth;
and, finding a certain Jew, by name Aquila, of Pontus by birth, —lately come from Italy, and Priscilla his wife, because Claudius had ordered all the Jews to be leaving Rome, he came unto them,
and, because he was of the same craft, he abode with them, and wrought, for they were tent-makers by their trade.
4 Mete ma losa atahori Yahudi ra fai hahae ao na, Paulus masoꞌ nisiꞌ ume hule-oꞌe neu. Ana sobꞌa kokoe atahori Yahudi ra ro atahori feaꞌ ra, fo ramahere Lamatuaꞌ Yesus.
And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks.
5 Silas no Timotius rema mia nusa Makedonia ma, Paulus hahae tao ues na. Hatuꞌ-rerelon ana akaꞌ a nafadꞌe atahori Yahudi ra nae, “Atahori fo hita tahati eniꞌ a maꞌahulun, fo Lamatualain helu nae haituaꞌ a, Ana nema ena. Naeni, Yesus!”
When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ.
6 Te atahori Yahudi ruma akaꞌ labꞌan ma olaꞌ raꞌatutudꞌaꞌ e. De Paulus nggafur afu mia bua na, fo tao bukti nae, eni nda tao afiꞌ neu se sa, huu ara nda nau simbo Dudꞌui Maloleꞌ fo eni nafadꞌeꞌ a. Ana olaꞌ nae, “Hei seli ma! Hei miꞌimbambakeꞌ! Te hela neu! Mete te hei lemba-misaa sala-kilu mara. Au nda tanggon hei sa ena. Aleꞌ ia au nda tao-mataꞌ neu hei atahori Yahudi ra sa ena. Au ae uu unori atahori feaꞌ nda atahori Yahudi ra sa.”
But, as they began opposing and defaming, shaking out his garments, he said unto them—Your blood, be upon your own head! Pure, am, I: henceforth, unto the nations, will I go.
7 Hambu ume esa sia ume hule-oꞌeꞌ a seriꞌ. Tenu umeꞌ a naran, Titius Yustus. Ana nda atahori Yahudi sa, te ralan hii Lamatualain. Paulus lao hela atahori Yahudi ra ma, ana masoꞌ nisiꞌ ama Titius ume na.
And, removing from thence, he came into the house of a certain man by name Titius Justus, who worshipped God, whose house was adjoining unto the synagogue.
8 Nda dooꞌ sa ma, malangga ume hule-oꞌe a namahere Lamatuaꞌ Yesus. Nara na, Krispus. Ume isi nara o ramahere, onaꞌ atahori Korintus feaꞌ mana rena Paulus ra boe. De Paulus se sarani basa se.
But, Crispus, the ruler of the synagogue, believed in the Lord, with all his house. And, many of the Corinthians, hearing, were believing, and being immersed.
9 Tetembaꞌ esa, onaꞌ meit e, Paulus rena Lamatualain olaꞌ nae, “Paulus! Afiꞌ mumutau, ma afiꞌ male-maꞌa sia ue-tataos ia, te ue-tatao ma nda feꞌe basa sa. Ho musi munori mukundoo Dudꞌui Malole Ngga neu atahori ia ra.
And the Lord said by night, through means of a vision, unto Paul—Be not afraid! but be speaking, —and do not hold thy peace;
10 Musunedꞌa o! Ho nda ue-tao ao ma sa. Te Au o nggo. Onaꞌ mae atahori sangga raꞌasususaꞌ nggo, te Au pasa ei ngga o nggo. Au o taomataꞌ neu nggo hatuꞌ-rerelon. Afiꞌ liliiꞌ, sia kota ia, atahori nggara naeꞌ.”
Inasmuch as, I, am with thee, and, no one, shall set upon thee to harm thee; inasmuch as I have much people in this city.
11 Paulus rena taꞌo naa ma, ana leo dꞌoo-dꞌoo mia kota Korintus. Ana nanori Lamatuaꞌ Dala Masodꞌa Na, too esa seseriꞌ.
And he remained a year and six months, teaching among them the word of God.
12 Leleꞌ naa, Galio dadꞌi hofernor sia nusa Akaya. Basa boe ma, atahori Yahudi ruma maꞌiraꞌ fo ro Paulus nisiꞌ hofernor, sia mamana nggero dedꞌeat.
But, when Gallio was proconsul of Achaia, the Jews, with one accord, set upon Paul, and led him unto the judgment-seat,
13 Losa naa ma, ara kalaak Paulus rae, “Atahori ia kokoe atahori hetar fo tungga agama feuꞌ. Te mana parenda Roma ra nda rataa agama naa sa!”
saying—Contrary to the law, is this one seducing men to be worshipping God.
14 Paulus nae olaꞌ nasalaeꞌ ao na ma, hofernor olaꞌ nggero e. Ana naꞌangge atahori mana kalaak Paulus nae, “We! Atahori Yahudi re, pasa ndikiꞌ mara! Mete ma hei mae mendi atahori mana tao deulakaꞌ do atahori mana ratatiꞌ, naa, au musi rena hei dedꞌeat mara.
But, as Paul was about to open his mouth, Gallio said unto the Jews—If, indeed, it had been some wrong or wicked recklessness, O Jews, with reason, in that case, should I have been bearing with you.
15 Te dedꞌeat fo hei mendiꞌ ia, hei dedꞌea ume rala ma. Hei mireresi akaꞌ a hohoro-lalaneꞌ agama Yahudi, no dedꞌea-oꞌolan ma nara nara. Dedꞌeat naa, nda mana parenda ia ra urusan na sa!”
If, however, they are questions concerning discourse, and names, and law, that which ye have, ye shall see to it, yourselves; A judge of these things, I, am not disposed to be.
16 Boe ma, hofernor mbuu hendiꞌ se mia mamana nggenggero dedꞌeat naa.
And he drove them from the judgment-seat.
17 Atahori Yunani ra o toꞌu rala atahori sa, naran Sostenes. Eni, malangga sia atahori Yahudi ra ume hule-oꞌe na. Ara toꞌu rendi e, de momoko e mia hofernor mata na. Te hofernor nda tao mataꞌ neu se sa.
But they all, laying hold of Sosthenes the ruler of the synagogue, began to strike him before the judgment-seat; and, for none of these things, did Gallio care.
18 Basa ma, Paulus leo nakandoo sia Korintus. Te dodꞌoo ma, ana natea atahori mamahereꞌ sia naa ra. Ana nisiꞌ kotaꞌ esa, nara na Kengkrea, naꞌabꞌue no Priskila no Akila, fo rahani ofai. Sia naa, Paulus eu namboliꞌ langga na, fo dadꞌi bukti oi, saa fo eni helu neu Lamatualain, ia naa, eni tao basa ena. Dei de ara sae ofai lao risiꞌ kota Efesus. Losa naa ma, ara onda. Paulus lao hela nonoon ka ruaꞌ ra, de nisiꞌ atahori Yahudi ra ume hule-oꞌe na, de ola-ola no atahori mana sia naa ra.
Paul, however, still further abiding a good many days with the brethren, bidding them adieu, set sail for Syria; and, with him, Priscilla and Aquila; having shorn his head in Cenchreae, for he had a vow.
And they came down to Ephesus; and, as for them, he left them there, —but, himself entering into the synagogue, he reasoned with the Jews.
20 Ara ola-olaꞌ ma, atahori Yahudi ra roꞌe Paulus leo dodꞌoo no se. Te ana tola no naꞌus,
And, when they requested him for a longer time to abide, he consented not;
21 ma natea se nae, “Toronoo nggare! Afiꞌ haꞌi ralaꞌ e! Mete ma Lamatualain soi dalaꞌ, dei fo au uma seꞌu seluꞌ nggi.” Olaꞌ basa ma, ana lao hela Efesus.
but, bidding them adieu, and saying—Again, will I return unto you, God willing, he sailed away from Ephesus;
22 Boe ma, ana sae ofai nakandoo kota Kaisarea neu, de onda sia naa. Basa de, ana nisiꞌ Yerusalem, fo neu natea atahori mamahereꞌ mana sia naa ra. Basa ma, ana baliꞌ nisiꞌ kota Antiokia.
and, putting in at Caesarea, going up and saluting the assembly, went down unto Antioch;
23 Ana leo dodꞌoo mia naa. Basa ma, ana lao ndule nusa Galatia no nusa Frigia fo tao manggatee atahori mamahereꞌ ra rala nara.
and, spending some time, he went forth, passing through, in order, the country of Galatia and Phrygia, confirming all the disciples.
24 Leleꞌ naa, hambu atahori Yahudi sa mia kota Aleksandria sia nusa Masir. Naran, Apolos. Eni, atahori mana olaꞌ mahineꞌ. Ma nahine basa Lamatualain Susura Meumare Na isi na. Faiꞌ naa, ana feꞌe losa Efesus ena.
But, a certain Jew, Apollos by name, an Alexandrian by birth, a learned man, came down to Ephesus, being, mighty, in the Scriptures.
25 Ana rena dudꞌuit soꞌal Yesus ena, ma ana o hii dui seluꞌ neu atahori feaꞌ ra boe. Ana dui no manggarulit, ma saa fo ana olaꞌ naa, memaꞌ tebꞌe. Te ana nda feꞌe nahine basa dalaꞌ ra sa. Nahine akaꞌ a Yohanis sarani atahori, mete ma doaꞌ tao salaꞌ ena.
The same, had been orally taught the way of the Lord, and, being fervent in his spirit, began speaking and teaching accurately, the things concerning Jesus, —properly knowing, only the immersion of John.
26 Lao esa boe, ana olaꞌ nda bambi-bambi sa mia atahori Yahudi ra ume hule-oꞌe na. Priskila no Akila o rena e boe. Ara hule-oꞌe basa ma, roꞌe rendi e nisiꞌ sira ume na. Ara rafadꞌe e, Lamatuaꞌ Yesus Dala Masodꞌa Na losa lutuꞌ-leloꞌ.
The same, also began speaking boldly in the synagogue; and Priscilla and Aquila, hearing him, took him unto them, and, more accurately, expounded unto him the way of God.
27 Basa naa ma, Apolos naꞌetuꞌ fo nisiꞌ nusa Akaya. Atahori mamahereꞌ sia Efesus ra ralaꞌ esa ro hihii na. Ara tao susura esa fee toronoo nara sia Akaya, fo roꞌe se simbo Apolos no malole. Apolos toꞌu nala susura ma, ana lao. Losa Akaya ana tebꞌe-tebꞌe tulu-fali atahori mamahereꞌ sia naa ra.
And, he being minded to pass through into Achaia, the brethren urgently wrote unto the disciples to welcome him, —who, arriving, was very useful unto them who had believed, with his gift;
28 Ana o naselu-bale no atahori Yahudi sia atahori hetar mata nara, te nda rasenggiꞌ e sa. Ana olaꞌ nendiꞌ Lamatualain Susura Meumare Na fo nanori se nae, “Atahori fo Lamatualain helu nae haituaꞌ a, fo hita tahaniꞌ a, naeni, Yesus!”
for, with great force, began he confuting the Jews, publicly, shewing by the Scriptures that Jesus was, the Christ.
