Luka 6
1 Ke jekh savato o Isus nakhlo maškaro điv. Lese sikade lije o điv, morde vastencar thaj xalje.
Now on the second-first Sabbath while He was passing through the wheatfields, His disciples were plucking the ears and rubbing them with their hands to eat the grain.
2 Nesave fariseja pučlje: “Sose ćeren kova so ni trubul ko savato pale Mojsijaso zakon?”
And some of the Pharisees asked, "Why are you doing what the Law forbids on the Sabbath?"
3 O Isus vaćarda lenđe: “Ni li čitisaden ano Sveto lil so ćerda o David kana bokhajlo vov thaj i kola so sesa lesa?
"Have you never read so much as this," answered Jesus--"what David did when he and his followers were hungry;
4 Dija ano čher e Devleso thaj lija e mangre save sesa posvetime, save šajine te xan samo e sveštenikura. O David xalja thaj dija i kolenđe so sesa lesa.”
how he entered the house of God and took and ate the Presented Loaves and gave some to his followers--loaves which none but the Priests are allowed to eat?"
5 Tegani o Isus vaćarda lenđe: “Me, o Čhavo e manušeso, sem o gospodari e savatoso.”
"The Son of Man," He added, "is Lord of the Sabbath also."
6 Ko aver savato o Isus dija ani sinagoga thaj lija te sikavol. Gothe sasa jekh manuš kaso desno va sasa šuko.
On another Sabbath He had gone to the synagogue and was teaching there; and in the congregation was a man whose right arm was withered.
7 E učitelja tare Mojsijaso zakon thaj e fariseja dikhlje palo Isus, na li ko savato ka sastarol, te bi ćerena le banđe.
The Scribes and the Pharisees were on the watch to see whether He would cure him on the Sabbath that they might be able to bring an accusation against Him.
8 Al o Isus džanglja so von den gođi thaj vaćarda e manušese kaso va sasa šuko: “Ušti thaj ač akari ko maškar!” O manuš uštilo thaj ačhilo angle lende.
He knew their thoughts, and said to the man with the withered arm, "Rise, and stand there in the middle." And he rose and stood there.
9 Tegani o Isus vaćarda lenđe: “Te pučav tumen: Ko savato li šaj ćerol pe šukar il bilačhe? Te aračhol pe o džuvdipe il te mudarol pe?”
Then Jesus said to them, "I put it to you all whether we are allowed to do good on the Sabbath, or to do evil; to save a life, or to destroy it."
10 Thaj dikhlja savoren so sesa gothe thaj vaćarda e manušese: “Pruži ćo va.” I vov pružisada po va thaj leso va sastilo.
And looking round upon them all He said to the man, "Stretch out your arm." He did so, and the arm was restored.
11 E fariseja thaj e učitelja tare Mojsijaso zakon pherdile bari holi thaj lije te vaćaren jekh averese so te ćeren e Isusesa.
But they were filled with madness, and began to discuss with one another what they should do to Jesus.
12 Ane gola đivesa o Isus iklilo ko brego te molil pe e Devlese thaj sasa celo rat ano molipe e Devlesa.
About that time He went out on one occasion into the hill country to pray; and He remained all night in prayer to God.
13 Kana sasa đive, akharda pe sikaden, lendar birisada dešudujen thaj akharda len apostolura:
When it was day, He called His disciples; and He selected from among them twelve, whom He also named Apostles.
14 e Simone kas akharda Petar, thaj lese phrale e Andrija, e Jakove thaj e Jovane, e Filipe thaj e Vartolomeje,
These were Simon, to whom also He had given the name of Peter, and Andrew his brother; James and John; Philip and Bartholomew;
15 e Mateja thaj e Toma, e Jakove e Alfejevese čhave thaj e Simone savo sasa Ziloto,
Matthew and Thomas; James the son of Alphaeus and Simon called the Zealot;
16 e Juda e Jakoveso thaj e Juda e Iskariotskone, savo izdajisada le.
James's relative Judas, and Judas Iscariot who proved to be a traitor.
17 O Isus ulilo taro brego pe Dešudujencar thaj ačhilo ko ravno than. Odori sesa but lese sikade thaj but manuša andari sa i Judeja, andaro Jerusalim, andare Tirska thaj Sidonska krajura thaj tare pašutne thana save si pašo more.
With these He came down till He reached a level place, where there was a great crowd of His disciples, and a multitude of people from every part of Judaea, from Jerusalem, and from the sea-side district of Tyre and Sidon, who came to hear Him and to be cured of their diseases;
18 Von avile te šunen le thaj te sastardon tare piro nasvalipe. Sastardile i kola save sesa mučime tare bilačhe duxura.
and those who were tormented by foul spirits were cured.
19 Sa e manuša rodije te dolen pe po Isus, golese kaj lestar ikljola zor thaj sastardona savore.
The whole crowd were eager to touch Him, because power went forth from him and cured every one.
20 O Isus dikhlja ane pe sikade thaj vaćarda: “Blagoslovime sen tumen save sen čore, golese kaj tumaro si o Carstvo e Devleso.
Then fixing His eyes upon His disciples, Jesus said to them, "Blessed are you poor, because the Kingdom of God is yours.
21 Blagoslovime sen tumen save sen akana bokhale, golese kaj ka čaljon. Blagoslovime sen tumen save akana roven, golese kaj ka asan.
"Blessed are you who hunger now, because your hunger shall be satisfied. "Blessed are you who now weep aloud, because you shall laugh.
22 Blagoslovime sen kana e manuša mrzin tumen, čhuden tumen, ladžaren tumen thaj tumaro alav ni manđen thaj dičhen tumen sar bilačhen golese so pačan ane mande, ano Čhavo e manušeso.
"Blessed are you when men shall hate you and exclude you from their society and insult you, and spurn your very names as evil things, for the Son of Man's sake.
23 Radujin tumen ane gova đive thaj čhelen, golese kaj bari si tumari plata ko nebo. Golese kaj gija ćerde e prorokurenđe i lenđe paradada.
"Be glad at such a time, and dance for joy; for your reward is great in Heaven; for that is just the way their forefathers behaved to the Prophets!
24 Al jao tumenđe e barvalenđe, golese so već lijen tumari uteha.
"But alas for you rich men, because you already have your consolation!
25 Jao tumenđe save sen akana čale, golese so ka bokhavon. Jao tumenđe save akana asan, golese so ka tugujin thaj ka roven.
"Alas for you who now have plenty to eat, because you will be hungry! "Alas for you who laugh now, because you will mourn and weep aloud!
26 Jao tumenđe kana sa e manuša vaćaren šukar tumendar, golese kaj gija i lenđe paradada vaćarde šukar tare xoxavne prorokura!”
"Alas for you when men shall all have spoken well of you; for that is just the way their forefathers behaved to the false Prophets!
27 O Isus vadži vaćarda: “Al tumenđe save šunen man, vaćarav: Manđen tumare dušmanuren! Šukar ćeren kolenđe save mrzin tumen!
"But to you who are listening to me I say, Love your enemies; seek the welfare of those who hate you;
28 Blagoslovin kolen save den tumen armaja! Molin tumen e Devlese kolenđe save bilačhe ćeren tumencar.
bless those who curse you; pray for those who revile you.
29 Kolese savo čalavol tut pi čham, iri thaj aver čham, kole savo manđol tutar o ogrtači, de le te lol i ćo gad.
To him who gives you a blow on one side of the face offer the other side also; and to him who is robbing you of your outer garment refuse not the under one also.
30 De svakone kova so rodol tutar, thaj te khoni khanči lija tutar, ma rode gova te iril tuće.
To every one who asks, give; and from him who takes away your property, do not demand it back.
31 Gova so manđen te ćeren e manuša tumenđe, gova i tumen ćeren lenđe!
And behave to your fellow men just as you would have them behave to you.
32 Ako manđen samo kolen save tumen manđen, savi si tumari hvala? Golese kaj čak i e grešnikura manđen kolen save len manđen.
"If you love those who love you, what credit is it to you? Why, even bad men love those who love them.
33 Thaj ako ćeren šukar samo kolenđe save tumenđe ćeren šukar, savi si tumari hvala? Golese kaj i e grešnikura ćeren gija.
And if you are kind to those who are kind to you, what credit is it to you? Even bad men act thus.
34 Thaj ako den zajam kolenđe savendar ađućaren te irin o zajam, savi si tumari hvala? Golese kaj i e grešnikura e grešnikurenđe den zajam te len palem gaći.
And if you lend to those from whom you hope to receive, what credit is it to you? Even bad men lend to their fellows so as to receive back an equal amount.
35 Nego, manđen tumare dušmanuren thaj ćeren lenđe šukar! Den zajam te ni manđen khanči golese. Gija ka avol tumen bari plata thaj ka aven čhave e Najbare Devlese, golese kaj si vov šukar i e nezahvalnonenđe thaj e bilačhenđe.
Nevertheless love your enemies, be beneficent; and lend without hoping for any repayment. Then your recompense shall be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
36 Golese aven milosrdna sar so si tumaro Dad taro nebo milosrdno.”
Be compassionate just as your Father is compassionate.
37 O Isus vadži vaćarda: “Ma sudin thaj ni ka aven sudime. Ma osudin thaj ni ka aven osudime. Oprostin thaj ka avol oprostimo tumenđe.
"Judge not, and you shall not be judged; condemn not, and you shall not be condemned; pardon, and you shall be pardoned;
38 Den thaj ka dol pe tumenđe. Pobari mera thaj popherdi ka dol pe tumenđe ane tumare vasta. Golese kaj, save merasa merin, gaći ka iril pe tumenđe.”
give, and gifts shall be bestowed on you. Full measure, pressed, shaken down, and running over, shall they pour into your laps; for with the same measure that you use they shall measure to you in return."
39 Thaj o Isus vaćarda lenđe paramič: “Šaj li o koro e kore te inđarol? Na li solduj ka peren ani rupa?
He also spoke to them in figurative language. "Can a blind man lead a blind man?" He asked; "would not both fall into the ditch?
40 Nijekh sikado naj pobaro tare piro učitelji. Kana ka sikljol sa, ka avol sar piro učitelji.
There is no disciple who is superior to his teacher; but every one whose instruction is complete will be like his teacher.
41 Sose dičhe i treska ane ćire phralesi jakh, al o kaš ani ćiri jakh ni dičhe?
"And why look at the splinter in your brother's eye instead of giving careful attention to the beam in your own?
42 Sar šaj vaćare ćire phralese: ‘Phrala, ač te ikalav i treska andari ćiri jakh’, al o kaš ani ćiri jakh ni dičhe? Dujemujengo! Ikal angleder o kaš andari ćiri jakh, pa ka dičhe te ikale i treska andari ćire phralesi jakh.”
How can you say to your brother, 'Brother, let me take that splinter out of your eye,' when all the while you yourself do not see the beam in your own eye? Vain pretender! take the beam out of your own eye first, and then you will see clearly to take the splinter out of your brother's eye.
43 O Isus vadži vaćarda: “Golese kaj naj šukar kaš savo bijanol bilačho bijandipe, ni bilačho kaš savo bijanol šukar bijandipe.
"There is no good tree that yields unsound fruit, nor again any unsound tree that yields good fruit.
44 Sa e kašta pindžardon pale lengo bijandipe. Golese kaj i smokve ni ćiden pe tare kangre thaj ni e drakha ni ćiden pe tari kupina.
Every tree is known by its own fruit. It is not from thorns that men gather figs, nor from the bramble that they can get a bunch of grapes.
45 E šukare manuše isi šukar ano ilo, i gija, lestar ikljol šukar. Thaj bilačho manuš andare piro ilo ikalol bilačhipe, golese kaj andaro muj leso ikljol kova sosa si pherdo leso ilo.”
A good man from the good stored up in his heart brings out what is good; and an evil man from the evil stored up brings out what is evil; for from the overflow of his heart his mouth speaks.
46 O Isus vadži vaćarda: “Sose akharen man: ‘Gospode! Gospode!’, a ni ćeren kova so vaćarav tumenđe?
"And why do you all call me 'Master, Master' and yet not do what I tell you?
47 Ka sikavav tumenđe savo si dži jekh savo avol ke mande thaj šunol mingre lafura thaj ćerol len.
Every one who comes to me and listens to my words and puts them in practice, I will show you whom he is like.
48 Vov si sar manuš savo ćerda piro čher. Pa hunda rupa thaj čalada temelji ko bar. Thaj kana avile e paja, avili i bari len pe gova čher thaj naštine te peravol le, golese kaj si leso temelji ko bar.
He is like a man building a house, who digs and goes deep, and lays the foundation on the rock; and when a flood comes, the torrent bursts upon that house, but is unable to shake it, because it is securely built.
49 Al kova savo šunda a ni ćerda, si sar manuš savo ćerda piro čher ki phuv bizo temelji. Thaj kana avilo o paj, gova čher sigate pelo dži o temelji.”
But he who has heard and not practised is like a man who has built a house upon the soft soil without a foundation, against which the torrent bursts, and immediately it collapses, and terrible is the wreck and ruin of that house."
