Luka 5
1 Jekh drom kana o Isus ačhilo pašo Galilejsko jezero, ćidije pe paše leste but manuša, te šunen o Lafi e Devleso.
And it was don, whanne the puple cam fast to Jhesu, to here the word of God, he stood bisidis the pool of Genasereth,
2 Tegani dikhlja duj čamcura kaj ačhen ki obala. E manuša save dolen mačhe iklile lendar thaj thode e mreže.
and saiy two bootis stondynge bisidis the pool; and the fischeris weren go doun, and waischiden her nettis.
3 O Isus dija ano čamco savo sasa e Simoneso thaj pučlja le te crden le zala ano paj. Pale gova bešlo thaj taro čamco sikada e manušen.
And he wente vp in to a boot, that was Symoundis, and preiede hym to lede it a litil fro the loond; and he seet, and tauyte the puple out of the boot.
4 Kana ačhilo te vaćarol e manušenđe, vaćarda e Simonese: “Dža ko duboko paj thaj čhude e mreže thaj dol mačhen.”
And as he ceesside to speke, he seide to Symount, Lede thou in to the depthe, and slake youre nettis to take fisch.
5 O Simon vaćarda lese: “Gospode! Celo rat dijam zor thaj khanči ni doldam, al tu te phendan, ka čhudav e mreže.”
And Symount answeride, and seide to hym, Comaundoure, we traueliden al the nyyt, and token no thing, but in thi word Y schal leye out the net.
6 Kana ćerde gova, dolde bute mačhen thaj e mreže lije te pharadon.
And whanne thei hadden do this thing, thei closiden togidir a greet multitude of fischis; and her net was brokun.
7 Tegani vastesa dije vika pe amalen save sesa ane aver čamco te aven te pomožin lenđe. Von avile thaj pherde solduj čamcura gija so lije te pherdon paj taro pharipe e mačhengo.
And thei bikenyden to felawis, that weren in anothir boot, that thei schulden come, and helpe hem. And thei camen, and filliden bothe the bootis, so that thei weren almost drenchid.
8 Kana gova dikhlja o Simon Petar, pelo ke koča angle Isusese pingre thaj vaćarda: “Dža mandar, Gospode! Me sem grešno manuš.”
And whanne Symount Petir saiy this thing, he felde doun to the knees of Jhesu, and seide, Lord, go fro me, for Y am a synful man.
9 Golese kaj i dar dolda le thaj savoren save sesa lesa, tare but mačhe so dolde.
For he was on ech side astonyed, and alle that weren with hym, in the takyng of fischis whiche thei token.
10 Gija dolda i dar e Jakove thaj e Jovane, e čhaven e Zevedejevese, so sesa amala e Simonesa. Tegani o Isus vaćarda e Simonese: “Ma dara, od akana ka dole e manušen.”
Sotheli in lijk maner James and Joon, the sones of Zebedee, that weren felowis of Symount Petre. And Jhesus seide to Symount, Nyle thou drede; now fro this tyme thou schalt take men.
11 Kana ikalde e čamcura ki obala, ačhade sa thaj đele pale leste.
And whanne the bootis weren led vp to the loond, thei leften alle thingis, and thei sueden hym.
12 Kana sasa o Isus ane jekh foro, avilo paše leste jekh manuš so sasa but gubavo. Kana dikhlja e Isuse pelo angle leste mujesa dži ki phuv thaj molisada le vaćarindoj: “Gospode! Ako manđe, šaj te sastare man!”
And it was don, whanne he was in oon of the citees, lo! a man ful of lepre; and seynge Jhesu felle doun on his face, and preyede hym, and seide, Lord, if thou wolt, thou maist make me clene.
13 O Isus vazdija piro va, dolda le thaj phenda: “Mangav. Av thodo!” Thaj i guba tare lesi koža sigate crdija pe.
And Jhesus held forth his hoond, and touchide hym, and seide, Y wole, be thou maad cleene. And anoon the lepre passide awei fro hym.
14 Tegani o Isus naredisada lese: “Ma vaćar gova khanikase, nego dža thaj sikav tut e sveštenikose! Inđar kurbano sar so zapovedisada o Mojsije ano zakon pašo ćiro thodipe, te bi avola tut svedočanstvo angle lende.”
And Jhesus comaundide to hym, that he schulde seie to no man; But go, schewe thou thee to a preest, and offre for thi clensyng, as Moises bad, in to witnessyng to hem.
15 O lafi taro Isus sa pobut šundilo. E manuša sa pobut ćidije pe te šunen le thaj te sastarol len tare lengo nasvalipe.
And the word walkide aboute the more of hym; and myche puple camen togidere, to here, and to be heelid of her siknessis.
16 Al vov đelo ko than kaj naj khoni thaj molisajlo.
And he wente in to desert, and preiede.
17 Jekh đive o Isus sikada ano jekh čher thaj gothe bešle e fariseja thaj e učitelja tare Mojsijaso zakon save avile tare sa e gava andari Galileja, andari Judeja thaj andaro Jerusalim. A i zor e Gospodesi sasa po Isus te bi vov sastarola.
And it was don in oon of the daies, he sat, and tauyte; and there weren Farisees sittynge, and doctouris of the lawe, that camen of eche castel of Galilee, and of Judee, and of Jerusalem; and the vertu of the Lord was to heele sike men.
18 Thaj nesave manuša ande ano than e pašljimaso jekhe manuše savo naštine te phirol. Thaj rodije sar te anen le thaj te mučhen le anglo Isus.
And lo! men beren in a bed a man that was sijk in the palsye, and thei souyten to bere hym in, and sette bifor hym.
19 Kana ni arakhlje kotar te anen le andre tare but manuša, uštile po čher thaj taro tavano mukhlje le sa e thanesa e pašljimaso ko maškar anglo Isus.
And thei founden not in what partie thei schulden bere hym in, for the puple, `and thei wenten on the roof, and bi the sclattis thei leeten hym doun with the bed, in to the myddil, bifor Jhesus.
20 Kana dikhlja lengo pačajipe, vaćarda lese: “Manušeja, oprostime si će grehura!”
And whanne Jhesu saiy the feith of hem, he seide, Man, thi synnes ben foryouun to thee.
21 E fariseja thaj e učitelja tare Mojsijaso zakon lije ane peste te den gođi: “Ko si kava savo hulil po Dol? Ko šaj oprostil e grehura sem jekh Dol?”
And the scribis and Farisees bigunnen to thenke, seiynge, Who is this, that spekith blasfemyes? who may foryyue synnes, but God aloone?
22 Kana o Isus haljarda so von den gođi ane peste, vaćarda lenđe: “So den gođi ane tumare ile?
And as Jhesus knewe the thouytis of hem, he answeride, and seide to hem, What thenken ye yuele thingis in youre hertes?
23 So si poločhe, te phenol pe: ‘Oprostime si ćire grehura’, il te phenol pe kolese savo našti phirol: ‘Ušti thaj phir’?
What is liyter to seie, Synnes ben foryouun to thee, or to seie, Rise vp, and walke?
24 Al te džanen kaj isi man, o Čhavo e manušeso, vlast ki phuv te oprostiv e grehura, me ka sikavav tumenđe mingri zor.” Tegani irisajlo premalo manuš savo naštine te phirol thaj phenda: “Tuće phenav! Ušti thaj le ćiro than e pašljimaso thaj dža čhere.”
But that ye wite, that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee, ryse vp, take thi bed, and go in to thin hous.
25 Sigate kova manuš uštilo angle lende thaj lija piro than e pašljimaso thaj đelo pese čhere hvalindoj e Devle.
And anoon he roos vp bifor hem, and took the bed in which he lay, and wente in to his hous, and magnyfiede God.
26 Savore sesa zadivime thaj hvalisade e Devle. Pherdile dar thaj vaćarde: “Baro čudo dikhljam ađive!”
And greet wondur took alle, and thei magnyfieden God; and thei weren fulfillid with greet drede, and seiden, For we han seyn merueilouse thingis to dai.
27 Pale gova iklilo o Isus thaj dikhlja e carinco savo akhardola Levi sar bešol ki carina thaj vaćarda lese: “Av pale mande.”
And after these thingis Jhesus wente out, and saiy a pupplican, Leuy bi name, sittynge at the tolbothe. And he seide to hym, Sue thou me;
28 Thaj o Levi uštilo, ačhada sa gothe thaj đelo pale leste.
and whanne he hadde left alle thingis, he roos vp, and suede hym.
29 E Isusese ćerda o Levi ane piro čher baro xape. Sesa gothe but carincura thaj avera manuša save bešle lesa ko astali.
And Leuy made to hym a greet feeste in his hous; and ther was a greet cumpanye of pupplicans, and of othere that weren with hem, sittynge at the mete.
30 E fariseja thaj e učitelja tare Mojsijaso zakon lije te prevaćaren e Isusese sikadenđe: “Sose xan thaj pijen e carincurencar thaj e grešnikurencar?”
And Farisees and the scribis of hem grutchiden, and seiden to hise disciplis, Whi eten ye and drynken with pupplicans and synful men?
31 O Isus vaćarda lenđe: “Ni trubul e sastenđe doktora, nego e nasvalenđe.
And Jhesus answeride, and seide to hem, Thei that ben hoole han no nede to a leche, but thei that ben sijke;
32 Me ni aviljem te akharav ko pokajipe e pravednikuren, nego e grešnikuren.”
for Y cam not to clepe iuste men, but synful men to penaunce.
33 E fariseja thaj e učitelja tare Mojsijaso zakon pučlje e Isuse: “Sose e Jovanese sikade postin thaj molin pe e Devlese, gija ćeren thaj e farisejska sikade, al ćire xan thaj pijen?”
And thei seiden to hym, Whi the disciplis of Joon fasten ofte, and maken preieris, also and of Farisees, but thine eten and drynken?
34 O Isus vaćarda lenđe: “Šaj li čhuve e gosturen save avile ko abav te postin, dok slavin e mladoženjasa?
To whiche he seide, Whether ye moun make the sones of the spouse to faste, while the spouse is with hem?
35 Al ka avol o đive kana ka len lendar e mladoženja. Ane gova đive i von ka postin.”
But daies schulen come, whanne the spouse schal be takun a wei fro hem, and thanne thei schulen faste in tho daies.
36 Thaj vaćarda lenđe i paramič: “Khoni ni čhuvol kotor taro nevo fostano po purano fostano, golese kaj i o nevo ka pharadol thaj o kotor taro nevo fostano ni ačhol šukar ko purano.
And he seide to hem also a liknesse; For no man takith a pece fro a newe cloth, and puttith it in to an oold clothing; ellis bothe he brekith the newe, and the pece of the newe acordith not to the elde.
37 Thaj khoni ni čhorol nevi mol ane purane morčha, golese kaj i nevi mol ka pharavol e morčha thaj i mol ka čhordol, a e morčha ka pharadon.
And no man puttith newe wyne in to oolde botels; ellis the newe wyn schal breke the botels, and the wyn schal be sched out, and the botels schulen perische.
38 Golese i nevi mol čhuvol pe ane neve morčha [thaj gija solduj ka arakhadon].
But newe wyne owith to be put in to newe botels, and bothe ben kept.
39 Thaj khoni ko pilja i purani mol ni manđol nevi, golese kaj phenol: ‘I purani si pošukar.’”
And no man drynkynge the elde, wole anoon the newe; for he seith, The olde is the betere.
