Luka 5
1 Jekh drom kana o Isus ačhilo pašo Galilejsko jezero, ćidije pe paše leste but manuša, te šunen o Lafi e Devleso.
On one occasion, Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to listen to the word of God.
2 Tegani dikhlja duj čamcura kaj ačhen ki obala. E manuša save dolen mačhe iklile lendar thaj thode e mreže.
He saw two boats moored beside the lake, but the fishermen had gotten out of them and were washing their nets.
3 O Isus dija ano čamco savo sasa e Simoneso thaj pučlja le te crden le zala ano paj. Pale gova bešlo thaj taro čamco sikada e manušen.
He got into one of the boats, the one that was Simon's, and asked him to put out a little way from the shore. Then he sat down and began teaching the crowds from the boat.
4 Kana ačhilo te vaćarol e manušenđe, vaćarda e Simonese: “Dža ko duboko paj thaj čhude e mreže thaj dol mačhen.”
When he finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.”
5 O Simon vaćarda lese: “Gospode! Celo rat dijam zor thaj khanči ni doldam, al tu te phendan, ka čhudav e mreže.”
Simon answered him, “Master, we have worked hard throughout the entire night and have caught nothing, but at yoʋr word I will let down the net.”
6 Kana ćerde gova, dolde bute mačhen thaj e mreže lije te pharadon.
When he and the men with him did so, they enclosed such a large number of fish that their net began to break.
7 Tegani vastesa dije vika pe amalen save sesa ane aver čamco te aven te pomožin lenđe. Von avile thaj pherde solduj čamcura gija so lije te pherdon paj taro pharipe e mačhengo.
So they signaled to their partners in the other boat to come and assist them, and they came and filled both the boats, so that they began to sink.
8 Kana gova dikhlja o Simon Petar, pelo ke koča angle Isusese pingre thaj vaćarda: “Dža mandar, Gospode! Me sem grešno manuš.”
When Simon Peter saw this, he fell down at Jesus' knees and said, “Depart from me, Lord, for I am a sinful man.”
9 Golese kaj i dar dolda le thaj savoren save sesa lesa, tare but mačhe so dolde.
For he and all who were with him were gripped with astonishment at the catch of fish they had taken,
10 Gija dolda i dar e Jakove thaj e Jovane, e čhaven e Zevedejevese, so sesa amala e Simonesa. Tegani o Isus vaćarda e Simonese: “Ma dara, od akana ka dole e manušen.”
and so were James and John, the sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, “Do not be afraid; from now on yoʋ will be catching people.”
11 Kana ikalde e čamcura ki obala, ačhade sa thaj đele pale leste.
So they brought their boats to shore, left everything, and followed Jesus.
12 Kana sasa o Isus ane jekh foro, avilo paše leste jekh manuš so sasa but gubavo. Kana dikhlja e Isuse pelo angle leste mujesa dži ki phuv thaj molisada le vaćarindoj: “Gospode! Ako manđe, šaj te sastare man!”
While Jesus was in one of the towns, behold, there was a man full of leprosy. When the man saw Jesus, he fell on his face and begged him, “Lord, if yoʋ are willing, yoʋ can make me clean.”
13 O Isus vazdija piro va, dolda le thaj phenda: “Mangav. Av thodo!” Thaj i guba tare lesi koža sigate crdija pe.
So Jesus stretched out his hand and touched him, saying, “I am willing; be made clean.” Immediately the leprosy left him.
14 Tegani o Isus naredisada lese: “Ma vaćar gova khanikase, nego dža thaj sikav tut e sveštenikose! Inđar kurbano sar so zapovedisada o Mojsije ano zakon pašo ćiro thodipe, te bi avola tut svedočanstvo angle lende.”
Then Jesus ordered him to tell no one, but said, “Go show yoʋrself to the priest, and make an offering for yoʋr cleansing, just as Moses commanded, as a testimony to them.”
15 O lafi taro Isus sa pobut šundilo. E manuša sa pobut ćidije pe te šunen le thaj te sastarol len tare lengo nasvalipe.
But the news about Jesus spread even more, and large crowds would gather together to hear him and to be healed by him of their infirmities.
16 Al vov đelo ko than kaj naj khoni thaj molisajlo.
But he would often withdraw to desolate places and pray.
17 Jekh đive o Isus sikada ano jekh čher thaj gothe bešle e fariseja thaj e učitelja tare Mojsijaso zakon save avile tare sa e gava andari Galileja, andari Judeja thaj andaro Jerusalim. A i zor e Gospodesi sasa po Isus te bi vov sastarola.
On one of those days, as he was teaching, some Pharisees and teachers of the law were sitting there. They had come from every village of Galilee, Judea, and Jerusalem, and the power of the Lord was present to heal the people.
18 Thaj nesave manuša ande ano than e pašljimaso jekhe manuše savo naštine te phirol. Thaj rodije sar te anen le thaj te mučhen le anglo Isus.
And behold, some men brought on a bed a man who was paralyzed. They were trying to bring him in and place him before Jesus.
19 Kana ni arakhlje kotar te anen le andre tare but manuša, uštile po čher thaj taro tavano mukhlje le sa e thanesa e pašljimaso ko maškar anglo Isus.
But when they could not find a way to bring him in because of the crowd, they went up on the housetop and let him down through the tiles, together with his mat, into the middle of the crowd in front of Jesus.
20 Kana dikhlja lengo pačajipe, vaćarda lese: “Manušeja, oprostime si će grehura!”
When Jesus saw their faith, he said to the man, “Man, yoʋr sins are forgiven yoʋ.”
21 E fariseja thaj e učitelja tare Mojsijaso zakon lije ane peste te den gođi: “Ko si kava savo hulil po Dol? Ko šaj oprostil e grehura sem jekh Dol?”
But the scribes and the Pharisees began to question what Jesus said: “Who is this that speaks blasphemies? Who can forgive sins but God alone?”
22 Kana o Isus haljarda so von den gođi ane peste, vaćarda lenđe: “So den gođi ane tumare ile?
Aware of their thoughts, Jesus answered them, “Why are you questioning in your hearts?
23 So si poločhe, te phenol pe: ‘Oprostime si ćire grehura’, il te phenol pe kolese savo našti phirol: ‘Ušti thaj phir’?
Which is easier, to say, ‘Yoʋr sins are forgiven yoʋ,’ or to say, ‘Rise and walk’?
24 Al te džanen kaj isi man, o Čhavo e manušeso, vlast ki phuv te oprostiv e grehura, me ka sikavav tumenđe mingri zor.” Tegani irisajlo premalo manuš savo naštine te phirol thaj phenda: “Tuće phenav! Ušti thaj le ćiro than e pašljimaso thaj dža čhere.”
But so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralyzed man—“I say to yoʋ, rise, pick up yoʋr mat, and go to yoʋr house.”
25 Sigate kova manuš uštilo angle lende thaj lija piro than e pašljimaso thaj đelo pese čhere hvalindoj e Devle.
Immediately the man rose up before them, picked up what he had been lying on, and went to his house, glorifying God.
26 Savore sesa zadivime thaj hvalisade e Devle. Pherdile dar thaj vaćarde: “Baro čudo dikhljam ađive!”
Amazement seized them all, and they too began glorifying God. Filled with awe, they said, “We have seen extraordinary things today.”
27 Pale gova iklilo o Isus thaj dikhlja e carinco savo akhardola Levi sar bešol ki carina thaj vaćarda lese: “Av pale mande.”
After this Jesus went out and saw a tax collector named Levi sitting at the tax booth. Jesus said to him, “Follow me,”
28 Thaj o Levi uštilo, ačhada sa gothe thaj đelo pale leste.
and leaving everything behind, Levi rose and followed him.
29 E Isusese ćerda o Levi ane piro čher baro xape. Sesa gothe but carincura thaj avera manuša save bešle lesa ko astali.
Then Levi gave a great banquet for Jesus in his house, and there was a large crowd of tax collectors and others reclining at the table with them.
30 E fariseja thaj e učitelja tare Mojsijaso zakon lije te prevaćaren e Isusese sikadenđe: “Sose xan thaj pijen e carincurencar thaj e grešnikurencar?”
But the scribes of the people and the Pharisees were grumbling at his disciples, saying, “Why are you eating and drinking with tax collectors and sinners?”
31 O Isus vaćarda lenđe: “Ni trubul e sastenđe doktora, nego e nasvalenđe.
Jesus answered them, “It is not those who are well who have need of a physician, but those who are sick.
32 Me ni aviljem te akharav ko pokajipe e pravednikuren, nego e grešnikuren.”
I did not come to call the righteous, but sinners to repentance.”
33 E fariseja thaj e učitelja tare Mojsijaso zakon pučlje e Isuse: “Sose e Jovanese sikade postin thaj molin pe e Devlese, gija ćeren thaj e farisejska sikade, al ćire xan thaj pijen?”
Then they said to him, “Why is it that the disciples of John often fast and offer prayers, and likewise the disciples of the Pharisees, but yoʋrs eat and drink?”
34 O Isus vaćarda lenđe: “Šaj li čhuve e gosturen save avile ko abav te postin, dok slavin e mladoženjasa?
Jesus said to them, “Can you make the bridegroom's attendants fast while the bridegroom is with them?
35 Al ka avol o đive kana ka len lendar e mladoženja. Ane gova đive i von ka postin.”
But those days are coming, and when the bridegroom is taken away from them, they will fast in those days.”
36 Thaj vaćarda lenđe i paramič: “Khoni ni čhuvol kotor taro nevo fostano po purano fostano, golese kaj i o nevo ka pharadol thaj o kotor taro nevo fostano ni ačhol šukar ko purano.
He also told them a parable: “No one puts a patch from a new garment on an old garment. For not only would he tear the new garment, but the patch from the new garment would not match the old garment.
37 Thaj khoni ni čhorol nevi mol ane purane morčha, golese kaj i nevi mol ka pharavol e morčha thaj i mol ka čhordol, a e morčha ka pharadon.
And no one puts new wine into old wineskins. For the new wine would burst the wineskins and would itself be spilled, and the wineskins would be ruined.
38 Golese i nevi mol čhuvol pe ane neve morčha [thaj gija solduj ka arakhadon].
But new wine must be put into new wineskins, and then both are preserved.
39 Thaj khoni ko pilja i purani mol ni manđol nevi, golese kaj phenol: ‘I purani si pošukar.’”
And no one after drinking old wine immediately desires new wine, for he says, ‘The old is better.’”
