Luka 16
1 O Isus vaćarda pe sikadenđe kaja paramič: “Jekhe barvale manuše sasa jekh upravitelji savo vodila leso barvalipe. Le tužisade kaj xalja leso barvalipe.
He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
2 Golese o barvalo akharda le thaj vaćarda lese: ‘So šunav kava tutar? Sikav manđe o đinipe tare ćiri bući pe mingro barvalipe, golese kaj našti vadži pe mingro barvalipe te ave upravitelji.’
He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’
3 Tegani o upravitelji vaćarda ane peste: ‘So ka ćerav? O barvalo gospodari mingro ka lol mandar i bući. Naj man zuralipe te hunav thaj ladžav te mangav.
“The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.
4 Džanav so ka ćerav, te primin man savore ane pe čhera kana ka ačhav bizi bući.’
I know what I will do, so that when I am removed from management, they may receive me into their houses.’
5 Thaj dija vika sa kolen save sesa lese gospodarese dužna thaj pučlja e prvone: ‘Kobor duguji mingre gospodarese?’
Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’
6 Vov phenda: ‘Šel bačve taro maslinsko ulje.’ Tegani o upravitelji vaćarda lese: ‘Le ćiro lil, beš thaj sigate pisi pinda.’
He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’
7 Pale gova pučlja e dujtone: ‘A tu, kobor duguji?’ Vov phenda: ‘Šel mere điv.’ Thaj vaćarda lese: ‘Le ćiro lil thaj pisi ohtovardeš.’
Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’
8 Tegani o barvalo gospodari hvalisada pe bičačutne upravitelje, kobor si džanglo so gija ćerda. Čače, e manuša tare kava sveto po snalažljivo postupin premal kola save si slična lenđe thaj si po džangle, nego e manuša e svetlose. (aiōn g165)
“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. (aiōn g165)
9 Thaj me vaćarav tumenđe: so isi tumen barvalipe kale svetoso, upotrebin le te ćeren tumenđe amalen. Kana ni ka avol tumenđe više korisno o barvalipe kale svetoso, ka aven primime ane čhera sa e đivesenđe ano nebo. (aiōnios g166)
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. (aiōnios g166)
10 Ko si verno ane cikne buća, vov ka avol verno i ane pobare buća; thaj ko naj verno ane cikne buća, vov ni ka avol verno ni ane pobare buća.
He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.
11 Gijate te naj sen verna ano barvalipe kale svetoso, ko ka dol tumen čačukano barvalipe?
If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12 Te naj sen verna ane avereso barvalipe, ko ka dol tumen tumaro?
If you have not been faithful in that which is another’s, who will give you that which is your own?
13 Nijekh kandino našti kandol tari jekh drom duje gospodaren. Il jekhe ka mrzi, a dujtone ka manđe; il jekhe ka šune, a e dujtone ni ka šune. Našti kanden thaj e Devle thaj o barvalipe.”
No servant can serve two masters, for either he will hate the one and love the other; or else he will hold to one and despise the other. You aren’t able to serve God and Mammon.”
14 Sa kava šunde i e fariseja, save sesa pohlepna parenđe, thaj marde muj e Isusesa.
The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
15 O Isus phenda lenđe: “Tumen ćeren tumen pravedna angle manuša, al o Dol džanol tumare ile. So si vredno ane manušenđe jakha, si gadno ane Devlese jakha.”
He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted amongst men is an abomination in the sight of God.
16 Tegani o Isus vaćarda: “E Mojsijaso zakon thaj e lila save pisisade e prorokura, sikljona sa dži kaj o Jovane o Krstitelj ni avilo. Od tegani propovedil pe o Lačho Lafi taro Carstvo e Devleso thaj savore den zor te džan ane leste.
“The Torah and the Prophets were until Yochanan. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.
17 Al gova ni značil kaj o Zakon više ni vredil, golese so poločhe si te načhen o nebo thaj i phuv, nego jekh slovo andaro Zakon te perol.
But it is easier for heaven and earth to pass away than for one tiny stroke of a pen in the Torah to become void.
18 Dži jekh savo mučhol pe romnja thaj lol avera, preljuba ćerol; thaj savo lol džuvlja sava lako rom mukhlja, preljuba ćerol.”
“Everyone who divorces his wife and marries another commits adultery. He who marries one who is divorced from a husband commits adultery.
19 O Isus vaćarda vadži jekh paramič: “Sasa jekh barvalo manuš. Sasa urado ane barvale šeja thaj živisada ano barvalipe, but xalja thaj pilja svako đive.
“Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
20 Angle leso vudar pašljola jekh phumbalo – sasa le but čirura thaj čoro, saveso alav sasa Lazar.
A certain beggar, named Lazarus, was taken to his gate, full of sores,
21 Vov čeznila te čaljol e troškendar so perena tare barvaleso astali. Čak thaj e džukle avena thaj čarena lese phumba.
and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.
22 Kana mulo o čoro, e melekura inđarde le ani angali e Avraamese. Thaj posle i o barvalo mulo thaj prahosade le.
The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died and was buried.
23 Ano than kaj si e mule, ane bare muke, o barvalo vazdija pe jakha thaj odural dikhlja e Lazare ani angali e Avraamese. (Hadēs g86)
In Sheol, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. (Hadēs g86)
24 Thaj dija vika: ‘Dade Avraame! Smilui tut pe mande thaj bičhal e Lazare te čhuvol piro naj ano paj, te šudarol mingri čhib, golese kaj sem but mučimo ane kaja jag.’
He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue! For I am in anguish in this flame.’
25 Al o Avraam phenda: ‘Čhaveja! De tut gođi kaj ane ćiro džuvdipe sasa tut sa šukar, a e Lazare sa bilačhipe. Akana lese kate šukar, a tu muči tut.
“But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted and you are in anguish.
26 Thaj prekale sa gova maškare amende si bari provalija. Kola save manđen te načhen katar odori tumende, našti; ni gothar amende te načhen.’
Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’
27 Tegani vaćarda o barvalo manuš: ‘Moliv tut, dade Avraame, te bičhale e Lazare ano čher mingre dadeso.
“He said, ‘I ask you therefore, father, that you would send him to my father’s house—
28 Golese kaj isi man pandž phrala. Nek vaćarol lenđe te ne bi i von avena ke kava than e mučimaso.’
for I have five brothers—that he may testify to them, so they won’t also come into this place of torment.’
29 O Avraam phenda lese: ‘Len isi e Mojsijaso zakon thaj e lila save pisisade e prorokura. Len nek šunen.’
“But Abraham said to him, ‘They have Moses and the Prophets. Let them listen to them.’
30 Al o barvalo vaćarda lese: ‘Na, dade Avraame! Te avilo lenđe khoni tare mule, ka pokajin pe.’
“He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’
31 O Avraam phenda lese: ‘Te ni šunde e Mojsija thaj e prorokuren, ni ka šunen ni te uštilo khoni tare mule.’”
“He said to him, ‘If they don’t listen to Moses and the Prophets, neither will they be persuaded if one rises from the dead.’”
